US Constitution Series 6: Law, Liberty, and Socialism

Dinner Topics for Wednesday

All Men are Created Equal

key The Founders distinguished between equal rights and other areas where equality is impossible. They recognized that society should seek to provide equal opportunity but not expect equal results; provide equal freedom but not equal possessions; provide equal protection but not equal status; provide equal educational opportunities but not equal grades.

decofindependence1The Founders wrote in the Declaration of Independence that some truths are self-evident, and one of these is the fact that all men are created equal. Yet everyone knows that no two human beings are exactly alike in any respect. They are different when they are born. They vary in physical strength, mental capacity, emotional stability, inherited social status, in their opportunities for self-fulfillment, and in scores of other ways. Then how can they be equal?

The answer is that everyone’s individual differences should be accepted, but be treated as equals as human beings. Constitutional writer Clarence Carson describes two ways all persons should have their equality guaranteed:

1) Equality before the law. this means that every man’s case is tried by the same law governing any particular case. Practically, it means that there are no different laws for different classes and orders of men [as there were in ancient times]. The definition of premeditated murder is the same for the millionaire as for the tramp. A corollary of this is that no classes are created or recognized by law.

2) Each man has an equal title to God-given liberties along with every other.

Rousseau’s Error

johnadams2John Adams was in France when Jean Jacques Rousseau was teaching that all men were designed to be equal in every way. Adams wrote:

That all men are born to equal rights is true. Every being has a right to his own, as clear, as moral, as sacred, as any other being has …But to teach that all men are born with equal powers and faculties, to equal influence in society, to equal property and advantages through life, is as gross a fraud, as glaring an imposition on the credulity of the people as ever was practiced by monks, by Druids, by Brahmins, …or by the self-styled philosophers of the French Revolution.

Minorities: Crossing the Culture Gap

Being a minority, even in the United States, is painful because acceptance depends on “crossing the culture gap.” This means learning the English language; attaining the general norm of education—which in America is fairly high; becoming economically independent—which often means getting out of the ghetto; and bedoming recognized as a social asset to the community—which always takes time. (Skousen, p. 106)

There is not a single ethnic group in the United States but what has been treated at one time or another as a minority, or less than first-class citizens. The story of minorities in the United States is a fascinating tale. Beginning with the French in the 1500s and the English in the 1600s (and Dutch, Germans, Swedes, Scots, and Irish in between),it was one grand conglomerate of tension, discrimination, malice, and sometimes outright persecution. But the miracle of it all is the fact that they fought side by side for freedom in the Revolutionary War. So all of this became America—a nation of minorities. (Skousen p.107)

The Black Minority

Providing equality for the blacks has never been approached with any degree of consensus. Some felt that with education and job opportunities the blacks could leap the culture gap just as other minorities had done. Others felt they should be made the beneficiaries of substantial government gratuities. Experience soon demonstrated, however, that government gratuities are as corrupting and debilitating to blacks as they are to the Indians [Native Americans] or any other minorities. The blacks themselves asked for equal opportunity at the hiring hall.

Violence Proves Counter-Productive

In the mid 1960s there were groups of Marxist agitators who move in among the blacks to promote direct action by violence. One of these was Eldridge Cleaver, who had been trained in Marxist philosophy and tactics. He became a leader for the Black Panthers. Cleaver describes the rationale behind their philosophy of violence. It was to destroy the whole economic and social structure of the United States so that blacks could enjoy equal right under an American Communist regime. (Skousen p.109)

The crescendo of violence increased year after year. During the summer of 1968 over a hundred American cities were burning. But the burning was always in black ghettos. But the burning and fire-bombing backfired. The black population began to realize it was only the homes of the blacks that were being burned. Other than police, it was primarily blacks that were being hurt in the melee of the riots. In the shoot-outs with the police, nineteen of the Black Panther leaders were killed. Eldridge Cleaver was wounded. He and his wife later fled to Cuba and then to other Communist countries.

The whole scenario of violence had proved tragically counter-productive. It temporarily jolted out of joint a broad spectrum of reforms which the blacks were really seeking and the rest of the nation was trying to provide.

Eldridge Cleaver Returns

Eldridge_Cleaver_1968After nearly eight years as an exile in Communist and Socialist countries, Eldridge Cleaver asked to be allowed to return to the United States and pay whatever penalty was due on charges pending against him. He and his wife were no longer atheists. They were no longer Communists. Those bitter years behind the iron and bamboo curtains had dispelled all the propaganda concerning “equality” and “justice” under Communism. Cleaver told the press: “I would rather be in jail in America than free anywhere else.” He then went on to say:

“I was wrong and the Black Panthers were wrong …We [black Americans] are inside the system and I feel that the number one objective for Black America is to recognize that they have the same equal rights under the Constitution as Ford or Rockefeller, even if we have no blue-chip stocks. But our membership in the United States is the supreme blue-chip stock and one we have to exercise.”

By 1981 Eldridge Cleaver had paid his final debt to society. soon after that he began accepting speaking engagements before schools, churches, community gatherings, and even prison groups to describe his new and yet profound appreciation for America.

He described the despondency which came over him when he found what a betrayal of human rights and human dignity Communism turned out to be. He described the long and strenuous intellectual struggle with his Marxist atheism before he recognized its fraudulent fallacies.

He frankly and patiently dialogued with university students still struggling with similar philosophical problems. He assured them, as Locke had done, that a persistent pursuit of the truth would bring them to the threshold of reality, where the Creator could be recognized and thereafter have a place in their lives. (Skousen, pp. 110-111)

Declaration_independenceThe Founders distinguished between equal rights and other areas where equality is impossible. They recognized that society should seek to provide equal opportunity but not expect equal results; provide equal freedom but not equal possessions; provide equal protection but not equal status; provide equal educational opportunities but not equal grades.

Next—

Principle 7: The proper Role of Government is to Protect Equal Rights, Not Provide Equal Things

US Constitution Series 5: Trust in God

 

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