Judeo-Christian worldview: Christian Word on Parents, Marriage, and the Nuclear Family

Judeo-Christian worldview:

Christian Word on Parents, Marriage, and the Nuclear Family

 

Defining Moment

keyoldToday there are many who are changing the definition of the traditional family. Here Christian leaders clearly define the real family, and warn of the consequences of abandoning Biblical values and moral absolutes.

The Family


A Proclamation to the World

The First Presidency and Council of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints

marriageWe, the First Presidency and the Council of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, solemnly proclaim that marriage between a man and a woman is ordained of God and that the family is central to the Creator’s plan for the eternal destiny of His children.

All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.

In the premortal realm, spirit sons and daughters knew and worshipped God as their Eternal family-ties-grave-perryFather and accepted His plan by which His children could obtain a physical body and gain earthly experience to progress toward perfection and ultimately realize their divine destiny as heirs of eternal life. The divine plan of happiness enables family relationships to be perpetuated beyond the grave. Sacred ordinances and covenants available in holy temples make it possible for individuals to return to the presence of God and for families to be united eternally.

The first commandment that God gave to Adam and Eve pertained to their potential for parenthood as husband and wife. We declare that God’s commandment for His children to multiply and replenish the earth remains in force. We further declare that God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.

We declare the means by which mortal life is created to be divinely appointed. We affirm the sanctity of life and of its importance in God’s eternal plan.

Husband and wife have a solemn responsibility to love and care for each other and for their children. “Children are an heritage of the Lord” (Psalm 127:3). Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, and to teach them to love and serve one another, observe the commandments of God, and be law-abiding citizens wherever they live. Husbands and wives—mothers and fathers—will be held accountable before God for the discharge of these obligations.

family3-silhouetteThe family is ordained of God. Marriage between man and woman is essential to His eternal plan. Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity. Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, compassion, work, and wholesome recreational activities. By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners. Disability, death, or other circumstances may necessitate individual adaptation. Extended families should lend support when needed.

We warn that individuals who violate covenants of chastity, who abuse spouse or offspring, or who fail to fulfill family responsibilities will one day stand accountable before God. Further, we warn that the disintegration of the family will bring upon individuals, communities, and nations the calamities foretold by ancient and modern prophets.

We call upon responsible citizens and officers of government everywhere to promote those measures designed to maintain and strengthen the family as the fundamental unit of society.

This proclamation was read by President Gordon B. Hinckley as part of his message at the General Relief Society Meeting held September 23, 1995, in Salt Lake City, Utah.
Advertisements

Easter is about Jesus Christ: The Atonement of Jesus Christ meaning in Simple Words

Judeo-Christian Worldview

Easter is about Jesus Christ:

The Atonement of Jesus Christ meaning in Simple Words

If the parachute is the atonement, what is the ripcord?

The Atonement of Jesus Christ

By Tad R. Callister

The Savior’s Atonement is not only infinite in scope but also individual in reach.

At this season of the year we particularly rejoice and reflect upon the Savior’s Atonement. It is indeed the most supernal, mind-expanding, passionate doctrine this world or universe has ever known. It is what gives hope and purpose to our lives.

What then is the meaning of the Atonement of Jesus Christ?

In one sense, it is a series of divine events that commenced in the Garden of Gethsemane, continued on the cross, and culminated with the Savior’s Resurrection from the tomb. It was motivated by an incomprehensible love for each of us. It required a being who was sinless; who had infinite power over the elements—even death; who possessed a boundless capacity to suffer the consequences of all our sins and ailments; and who, in fact, descended beneath it all.1 This was the mission of Jesus Christ—this was His Atonement.

What then was its purpose?

It was to make it possible for us to return to God’s presence, become more like Him, and have a fulness of joy. This was done by overcoming four obstacles:

  1. Physical death
  2. Spiritual death caused by Adam and by our sins
  3. Our afflictions and infirmities
  4. Our weaknesses and imperfections

But how can the Savior accomplish this without violating the laws of justice?

Suppose for a moment a man contemplating an exhilarating free fall makes a rash decision and spontaneously jumps from a small plane. After doing so, he quickly realizes the foolishness of his actions. He wants to land safely, but there is an obstacle—the law of gravity. He moves his arms with astounding speed, hoping to fly, but to no avail. He positions his body to float or glide to slow the descent, but the law of gravity is unrelenting and unmerciful. He tries to reason with this basic law of nature: “It was a mistake. I will never do it again.” But his pleas fall on deaf ears. The law of gravity knows no compassion; it makes no exceptions.

Fortuitously, though, the man suddenly feels something on his back. His friend in the plane, sensing the moment of foolishness, had placed a parachute there just before the jump. He finds the rip cord and pulls it. Relieved, he floats safely to the ground. We might ask, “Was the law of gravity violated, or did that parachute work within that law to provide a safe landing?”

When we sin, we are like the foolish man who jumped from the plane. No matter what we do on our own, only a crash-landing awaits us. We are subject to the law of justice, which, like the law of gravity, is exacting and unforgiving. We can be saved only because the Savior, through His Atonement, mercifully provides us with a spiritual parachute of sorts. If we have faith in Jesus Christ and repent (meaning we do our part and pull the rip cord), then the protective powers of the Savior are unleashed on our behalf and we can land spiritually unharmed.

This is possible, however, only because the Savior overcame the four obstacles that can prevent our spiritual progress.

  1. Death. He overcame death through His glorious Resurrection. The Apostle Paul taught, “As in Adam all die, even so in Christ shall all be made alive.”2
  2. Sin. The Savior overcame sin and guilt for all those who repent. So deep and expansive is His cleansing power that Isaiah promised, “Though your sins be as scarlet, they shall be as white as snow.”3

On occasion, I have met with good Saints who have had trouble forgiving themselves, who have innocently but incorrectly placed limits on the Savior’s redemptive powers. Unwittingly, they have converted an infinite Atonement to a finite one that somehow falls short of their particular sin or weakness. But it is an infinite Atonement because it encompasses and circumscribes every sin and weakness, as well as every abuse or pain caused by others.

Truman G. Madsen made this comforting observation:

“If there are some of you who have been tricked into the conviction that you have gone too far, … that you have had the poison of sin which makes it impossible ever again to be what you could have been—then hear me.

“I bear testimony that you cannot sink farther than the light and sweeping intelligence of Jesus Christ can reach. I bear testimony that as long as there is one spark of the will to repent and to reach, he is there. He did not just descend to your condition; he descended below it, ‘that he might be in all and through all things, the light of truth.’ [Doctrine and Covenants 88:6.]”4

One reason it is so essential to understand the Savior’s Atonement and its infinite implications is that with increased understanding comes an increased desire to forgive ourselves and others.

Even though we may believe in Christ’s cleansing powers, the question often arises: “How do I know if I have been forgiven of my sins?” If we feel the Spirit, then that is our witness that we have been forgiven, or that the cleansing process is taking place. President Henry B. Eyring taught, “If you have felt the influence of the Holy Ghost … , you may take it as evidence that the Atonement is working in your life.”

Some have asked, “But if I am forgiven, why do I still feel guilt?” Perhaps in God’s mercy the memory of that guilt is a warning, a spiritual “stop sign” of sorts that, at least for a time, cries out when additional temptations confront us: “Don’t go down that road. You know the pain it can bring.” In this sense, it serves as a protection, not a punishment.

Is it possible, then, to remember our sins and still be free of guilt?

Alma remembered his sins, even years after he repented. But when he cried unto Jesus for mercy, he said, “I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more.”6

How could he remember his sins but have no pain or guilt? Because when we repent, we are “born of God.”7 We become, as the scriptures say, “new creatures”8 in Christ. With perfect honesty we can now say, “I am not the man or woman who committed those past sins. I am a new and transformed being.”

  1. Afflictions and Infirmities. Alma prophesied that Christ “shall go forth, suffering pains and afflictions and temptations of every kind.” Why? “That his bowels may be filled with mercy, … that he may know according to the flesh how to succor his people according to their infirmities.”9

How does He accomplish this? Sometimes He removes the affliction, sometimes He strengthens us to endure, and sometimes He gives us an eternal perspective to better understand their temporary nature. After Joseph Smith had languished in Liberty Jail for about two months, he finally cried out, “O God, where art thou?”10 Instead of providing instant relief, God responded, “My son, peace be unto thy soul; thine adversity and thine afflictions shall be but a small moment; and then, if thou endure it well, God shall exalt thee on high.”11

Joseph now understood that this bitter experience was but a dot on the eternal spectrum. With this enhanced vision, he wrote the Saints from that same prison cell, “Dearly beloved brethren, let us cheerfully do all things that lie in our power; and then may we stand still, with the utmost assurance, to see the salvation of God.”12 Because of the Savior’s Atonement, we can have an eternal perspective that gives meaning to our trials and hope for our relief.

  1. Weaknesses and Imperfections. Because of His Atonement, the Savior has enabling powers, sometimes referred to as grace,13 that can help us overcome our weaknesses and imperfections and thus assist us in our pursuit to become more like Him.

George Q. Cannon taught: “No man ought to say, ‘Oh, I cannot help this; it is my nature.’ He is not justified in it, for the reason that God has promised to … give gifts that will eradicate [our weaknesses]. … If any of us are imperfect, it is our duty to pray for the gift that will make us perfect.”18

In summary, the Savior’s Atonement gives us life for death, “beauty for ashes,”19 healing for hurt, and perfection for weakness. It is heaven’s antidote to the obstacles and struggles of this world.

In the Savior’s final week of mortality, He said, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world.20 Because the Savior performed His Atonement, there is no external force or event or person—no sin or death or divorce—that can prevent us from achieving exaltation, provided we keep God’s commandments. With that knowledge, we can press forward with good cheer and absolute assurance that God is with us in this heavenly quest.

I bear my witness that the Savior’s Atonement is not only infinite in scope but also individual in reach—that it can not only return us to God’s presence but also enable us to become like Him—the crowning goal of Christ’s Atonement. Of that I bear my grateful and certain witness in the name of Jesus Christ.

Easter Songs: Gethsemane Lyrics, Stories of Jesus

Easter Songs: Gethsemane Lyrics, Stories of Jesus

 

 

Jesus-gethsemane-Greatest-of-All-Del-Parson-211887Jesus climbed the hill
To the garden still
His steps were heavy and slow
Love and a prayer
Took Him there
To the place only He could go

Gethsemane
Jesus loves me
So He went willingly
To Gethsemane

Gethsemane-Adam-Abram-627013-He felt all that was sad, wicked or bad
All the pain we would ever know
While His friends were asleep
He fought to keep
His promise made long ago

Gethsemane
Jesus loves me
So He went willingly
To Gethsemane

The hardest thing That ever was done
The greatest pain that ever was known
The biggest battle that ever was won
This was done by Jesus.
The fight was won by Jesus.

jesus-repentanceGethsemane
Jesus loves me
So he gave His gift to me
In Gethsemane

Gethsemane
Jesus loves me
So he gives His gift to me
From Gethsemane

Judeo-Christian Worldview: Teaching Children about Easter with Object Lessons for Kids

Judeo-Christian Worldview:

Teaching Children about Easter with object lessons for Kids

Teach with an Easter Bag

Object lessons are the best, and this one is a great family home evening for the Monday before Easter. Start with the song “He Sent His Son.” Put the following items in a bag: (1) three coins, (2) small cup, (3) knotted string, (4) soap, (5) small piece of red fabric, (6) small toothpick cross, (7) white cloth, (8) cinnamon stick or other spice, (9) small stone, (10) folded white cloth, (11) picture of Jesus. As you read the scriptures below, have your kids take the matching items out of your Easter bag. It’s a different way to talk about the Resurrection, and it provides yet another opportunity to share your feelings of gratitude and gladness for a Savior.

  1. Matthew 26:14–15
  2. Matthew 26:36, 39
  3. Matthew 27:1–2
  4. Matthew 27:22, 24
  5. Matthew 27:28–29
  6. Matthew 27:31
  7. Matthew 27:59
  8. John 19:40
  9. John 20:1–4
  10. John 20:5–7
  11. John 20:10–20

 

Remember when “Spring Break” was called “Easter Vacation?”

Read Birthright covenant trilogy, help restore Judeo-Christian cultural values

 

Easter Messages: The Living Christ

Easter Messages:

The Living Christ

The Testimony of the Apostles, The Church of Jesus Christ of Latter-day Saints , 2000

As we commemorate the birth of Jesus Christ two millennia ago, we offer our testimony of the reality of His matchless life and the infinite virtue of His great atoning sacrifice. None other has had so profound an influence upon all who have lived and will yet live upon the earth.

He was the Great Jehovah of the Old Testament, the Messiah of the New. Under the direction of His Father, He was the creator of the earth. “All things were made by him; and without him was not any thing made that was made” (John 1:3). Though sinless, He was baptized to fulfill all righteousness. He “went about doing good” (Acts 10:38), yet was despised for it. His gospel was a message of peace and goodwill. He entreated all to follow His example. He walked the roads of Palestine, healing the sick, causing the blind to see, and raising the dead. He taught the truths of eternity, the reality of our premortal existence, the purpose of our life on earth, and the potential for the sons and daughters of God in the life to come.

He instituted the sacrament as a reminder of His great atoning sacrifice. He was arrested and condemned on spurious charges, convicted to satisfy a mob, and sentenced to die on Calvary’s cross. He gave His life to atone for the sins of all mankind. His was a great vicarious gift in behalf of all who would ever live upon the earth.

We solemnly testify that His life, which is central to all human history, neither began in Bethlehem nor concluded on Calvary. He was the Firstborn of the Father, the Only Begotten Son in the flesh, the Redeemer of the world.

He rose from the grave to “become the firstfruits of them that slept” (1 Cor. 15:20). As Risen Lord, He visited among those He had loved in life. He also ministered among His “other sheep” (John 10:16) in ancient America. In the modern world, He and His Father appeared to the boy Joseph Smith, ushering in the long-promised “dispensation of the fulness of times” (Eph. 1:10).

Of the Living Christ, the Prophet Joseph wrote: “His eyes were as a flame of fire; the hair of his head was white like the pure snow; his countenance shone above the brightness of the sun; and his voice was as the sound of the rushing of great waters, even the voice of Jehovah, saying:

“I am the first and the last; I am he who liveth, I am he who was slain; I am your advocate with the Father” (D&C 110:3–4).

Of Him the Prophet also declared: “And now, after the many testimonies which have been given of him, this is the testimony, last of all, which we give of him: That he lives!

“For we saw him, even on the right hand of God; and we heard the voice bearing record that he is the Only Begotten of the Father—

“That by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God” (D&C 76:22–24).

We declare in words of solemnity that His priesthood and His Church have been restored upon the earth—“built upon the foundation of … apostles and prophets, Jesus Christ himself being the chief corner stone” (Eph. 2:20).

We testify that He will someday return to earth. “And the glory of the Lord shall be revealed, and all flesh shall see it together” (Isa. 40:5). He will rule as King of Kings and reign as Lord of Lords, and every knee shall bend and every tongue shall speak in worship before Him. Each of us will stand to be judged of Him according to our works and the desires of our hearts.

We bear testimony, as His duly ordained Apostles—that Jesus is the Living Christ, the immortal Son of God. He is the great King Immanuel, who stands today on the right hand of His Father. He is the light, the life, and the hope of the world. His way is the path that leads to happiness in this life and eternal life in the world to come. God be thanked for the matchless gift of His divine Son.

Judeo-Christian Worldview: Stress Relief Ideas—Look to Christ

Judeo-Christian Worldview:

Stress Relief Ideas—Look to Christ

Gordon B. Hinckley

We know not what lies ahead of us. We know not what the coming days may bring. We live in a world of uncertainty. For some, there will be great accomplishment. For others, disappointment. For some, much of rejoicing and gladness, good health, and gracious living. For others, perhaps sickness and a measure of sorrow. We do not know.

But one thing we do know.  Like the polar star in the heavens, regardless of what the future holds, there stands the Redeemer of the world, the Son of God, certain and sure as the anchor or our immortal lives. He is the rock of our salvation, our strength, our comfort, the very focus of our faith.

In sunshine and in shadow we look to Him, and He is there to assure and smile upon us.

I know that my Redeemer lives,

Triumphant Savior, Son of God,

Victorious over pain and death,

My King, my Leader, and my Lord.

 

He lives, my one sure rock of faith,

The one bright hope of men on earth,

The beacon to a better way,

The light beyond the veil of death.

 

Oh, give me thy sweet  Spirit still,

The peace that comes alone from thee,

The faith to walk the lonely road

That leads to thine eternity.

 

Gospel Teachings: Where Should We Go? Follow Jesus Christ

Gospel Teachings: 

Where Should We Go? Follow Jesus Christ

To Whom Shall We Go?

M.Russell Ballard

 

keyIn the end, each one of us must respond to the Savior’s question: “Will ye also go away?”

Several years ago my family and I visited the Holy Land. One of my vivid memories from our trip was a visit to the upper room in Jerusalem, the traditional site of the Last Supper.

Jesus-last-supperPeace-I-Leave-With-You-Walter-RaneAs we stood in that place, I read to them from John 17, where Jesus pleads with His Father for His disciples:

“I pray for them … that they may be one, as we are. …

“Neither pray I for these alone, but for them also which shall believe on me through their word;

“That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us.”1

I was deeply moved while reading these words and found myself praying in that sacred place that I could ever be one with my family and with my Heavenly Father and with His Son.

Our precious relationships with families, friends, the Lord, and His restored Church are among the things that matter most in life. Because these relationships are so important, they should be cherished, protected, and nurtured.

One of the most heart-wrenching stories in scripture occurred when “many of [the Lord’s] disciples” found it hard to accept His teachings and doctrine, and they “went back, and walked no more with him.2

As these disciples left, Jesus turned to the Twelve and asked, “Will ye also go away?”3

JesusChristresizePeter responded:

“Lord, to whom shall we go? thou hast the words of eternal life.

“And we believe and are sure that thou art that Christ, the Son of the living God.4

In that moment, when others focused on what they could not accept, the Apostles chose to focus on what they did believe and know, and as a result, they remained with Christ.

Later, on the day of Pentecost, the Twelve received the gift of the Holy Ghost. They became bold in their witness of Christ and began to understand more fully Jesus’s teachings.

 

YouthGoodbyeToday is no different. For some, Christ’s invitation to believe and remain continues to be hard—or difficult to accept. Some disciples struggle to understand a specific Church policy or teaching. Others find concerns in our history or in the imperfections of some members and leaders, past and present. Still others find it difficult to live a religion that requires so much. Finally, some have become “weary in well-doing.”5 For these and other reasons, some Church members vacillate in their faith, wondering if perhaps they should follow those who “went back, and walked no more” with Jesus.

If any one of you is faltering in your faith, I ask you the same question that Peter asked: “To whom shall [you] go?” If you choose to become inactive or to leave the restored Church of Jesus Christ of Latter-day Saints, where will you go? What will you do? The decision to “walk no more” with Church members and the Lord’s chosen leaders will have a long-term impact that cannot always be seen right now. There may be some doctrine, some policy, some bit of history that puts you at odds with your faith, and you may feel that the only way to resolve that inner turmoil right now is to “walk no more” with the Saints. If you live as long as I have, you will come to know that things have a way of resolving themselves. An inspired insight or revelation may shed new light on an issue. Remember, the Restoration is not an event, but it continues to unfold.

Never abandon the great truths revealed through the Prophet Joseph Smith. Never stop reading, pondering, and applying the doctrine of Christ contained in the Book of Mormon.

Never fail to give equal time to the Lord through honest attempts to understand what the Lord has revealed. As my dear friend and former colleague Elder Neal A. Maxwell once said, “We should not assume … that just because something is unexplainable by us it is unexplainable.”6

So before you make that spiritually perilous choice to leave, I encourage you to stop and think carefully before giving up whatever it was that brought you to your testimony of the restored Church of Jesus Christ in the first place. Stop and think about what you have felt here and why you felt it. Think about the times when the Holy Ghost has borne witness to you of eternal truth.

Where will you go to find others who share your belief in personal, loving Heavenly Parents, who teach us how to return to Their eternal presence?

christs-outstreched-hand-lindsleyWhere will you go to be taught about a Savior who is your best friend, who not only suffered for your sins but who also suffered “pains and afflictions and temptations of every kind” so “that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities,”7 including, I believe, the infirmity of loss of faith?

Where will you go to learn more about Heavenly Father’s plan for our eternal happiness and peace, a plan that is filled with wondrous possibilities, teachings, and guidance for our mortal and eternal lives? Remember, the plan of salvation gives mortal life meaning, purpose, and direction.

Where will you go to find a detailed and inspired Church organizational structure through which you are taught and supported by men and women who are deeply committed to serving the Lord by serving you and your family?

Where will you go to find living prophets and apostles, who are called by God to give you another resource for counsel, understanding, comfort, and inspiration for the challenges of our day?

passing-torchWhere will you go to find people who live by a prescribed set of values and standards that you share and want to pass along to your children and grandchildren?

And where will you go to experience the joy that comes through the saving ordinances and covenants of the temple?

Brothers and sisters, accepting and living the gospel of Christ can be challenging. It has always been thus, and it ever will be. Life can be like hikers ascending a steep and arduous trail. It is a natural and normal thing to occasionally pause on the path to catch our breath, to recalculate our bearings, and to reconsider our pace. Not everyone needs to pause on the path, but there is nothing wrong with doing so when your circumstances require. In fact, it can be a positive thing for those who take full advantage of the opportunity to refresh themselves with the living water of the gospel of Christ.

tree-of-life-jim-madsenThe danger comes when someone chooses to wander away from the path that leads to the tree of life.8 Sometimes we can learn, study, and know, and sometimes we have to believe, trust, and hope.

In the end, each one of us must respond to the Savior’s question: “Will ye also go away?9 We all have to search for our own answer to that question. For some, the answer is easy; for others, it is difficult. I don’t pretend to know why faith to believe comes easier for some than for others. I’m just so grateful to know that the answers are always there, and if we seek them—really seek with real intent and with full purpose of a prayerful heart—we will eventually find the answers to our questions as we continue on the gospel path. In my ministry, I have known those who have drifted and returned after their trial of faith.

My sincere hope is that we will invite an increasing number of God’s children to find and stay on the gospel path so they too can “partake of the fruit, which [is] desirable above all other fruit.”10

My heartfelt plea is that we will encourage, accept, understand, and love those who are struggling with their faith. We must never neglect any of our brothers and sisters. We are all at different places on the path, and we need to minister to one another accordingly.

Just as we should open our arms in a spirit of welcoming new converts, so too should we embrace and support those who have questions and are faltering in their faith.

ship-zion2Utilizing another familiar metaphor, I pray that anyone thinking of leaving the “Old Ship Zion,” where God and Christ are at the helm, will pause and think carefully before doing so.

Please know that even though great storms of wind and waves beat upon the old ship, the Savior is on board and is able to rebuke the storm with His command “Peace, be still.” Until then, we must not fear, and we must have unwavering faith and know that “even the wind and the sea obey him.11

Brothers and sisters, I promise you in the name of the Lord that He will never abandon His Church and that He will never abandon any one of us. Remember Peter’s response to the Savior’s question and words:

“To whom shall we go? thou hast the words of eternal life.

“And we believe and are sure that thou art that Christ, the Son of the living God.12

I testify that there is “no other name given nor any other way nor means whereby salvation can come unto the children of men, only in and through the name of Christ.”13

I also testify that Jesus Christ has called apostles and prophets in our day and restored His Church with teachings and commandments as “a refuge from the storm, and from wrath” that will surely come unless the people of the world repent and return to Him.14

I further testify that the Lord “inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; … and all are alike unto God.”15

Jesus is our Savior and Redeemer, and His restored gospel will lead us safely back to the presence of our Heavenly Parents if we remain on the gospel path and follow in His footsteps. To which I testify in the name of Jesus Christ.

Easter Messages: Easter Is About Jesus Christ

Easter Messages:

Easter Is About Jesus Christ

Jesus is the Living Christ, the immortal Son of God. He is the great King Immanuel, who stands today on the right hand of His Father. He is the light, the life, and the hope of the world.

THE JUDEO-CHRISTIAN WAY OF LIFE IS VANISHING. Easter used to be an integral part of American life—attendance at church on Easter Sunday, Easter sunrise services, and a week-long break from school designated as Easter vacation. Many stores are politically correct, having purged all vestiges of the true and traditional meaning of Easter. Now, Christ and Easter are banished, replaced by “Spring Break”, and everywhere children expect another sugar overload, just like Halloween.

Encouraging news! Since President Trump has affirmed his commitment to Christianity and pushed back against the Obama era political correctness, some stores are bringing back traditional items.

Our mission here is to preserve and protect the Judeo-Christian culture, that precious way of life—to keep it alive for our children and grandchildren. Can we prevent the rising generation from becoming the Generation” lost”? If we do not tell them about our cherished values, they will never know. They need you, their parents, to pass on the values that are the only way to true happiness.

Pass on Biblical values to your children —It’s Easier than you Think

Teach them about the Atonement of Jesus Christ, so that they can feel “encircled in His gentle arms.” This is best explained in this Easter message from Christian leader Dieter F. Uchtdorf:

The Sacrifice of the Son of God

Each year at this time we commemorate and ponder the sacrifice Jesus Christ made for all mankind.

What the Savior did from Gethsemane to Golgotha on our behalf is beyond my ability to grasp. He took upon Himself the burden of our sins and paid an eternal and binding ransom not only for Adam’s original transgression but also for the sins and transgressions of the billions upon billions of souls who have ever lived. This eternal, sacred sacrifice caused “even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit” (D&C 19:18).

He suffered for me.

He suffered for you.

My soul overflows with gratitude when I contemplate the precious meaning of this sacrifice. It humbles me to know that all who accept this gift and incline their hearts to Him can be forgiven and cleansed of their sins, no matter how dark their blemish or how oppressive their burden.

We can be made spotless and pure once again. We can be redeemed by the eternal sacrifice of our beloved Savior.

Easter comes in the third week of April this year, but it is not something to think about one day per year, rather it is the essence of the Gospel, the very substance of our lives, the only key to true happiness.

So remember, Easter is not just a holiday—it’s a way of Life!

C.A. Davidson

Critical Thinking Topics: Judgment and Decision Making

Critical Thinking Topics:

Judgment and Decision Making

Discernment

Sometimes people feel that it is wrong to judge others in any way. While it is true that you should not condemn others or judge them unrighteously, you will need to make judgments of ideas, situations, and people throughout your life.

The Lord has given many commandments that you cannot keep without making judgments. For example, He has said: “Beware of false prophets. . . . Ye shall know them by their fruits” (Matthew 7:15-16) and “Go ye out from among the wicked” (D&C 38:42). You need to make judgments of people in many of your important decisions, such as choosing friends, voting for government leaders, and choosing an eternal companion.

Judgment is an important use of your agency [free will] and requires great care, especially when you make judgments about other people. All your judgments must be guided by righteous standards.

Remember that only God, who knows each individual’s heart, can make final judgments of individuals. (Revelation 20:12; 3 Nephi 27:14; D&C 137:9)

How to Make Righteous Judgments

Your righteous judgments about others can provide needed guidance for them and, in some cases, protection for you and your family. Approach any such judgment with care and compassion.

As much as you can, judge people’s situations rather than judging the people themselves. Whenever possible, refrain from making judgments until you have an adequate knowledge of the facts. Always be sensitive to the Holy Spirit, who can guide your decisions. True to the Faith, 90-91

How Do We “Judge Righteous Judgment”?

By Tyler J. Griffin

Associate Professor of Ancient Scripture, Brigham Young University

Jesus is not telling us never to judge. He is commanding us to make sure the judgments we make are righteous.

Have you ever been in a situation where somebody tried to correct another person by saying, “Judge not, that ye be not judged”? (Matthew 7:1). Few of Jesus’s teachings are more widely known than this one. Unfortunately, this phrase is not always correctly understood or applied. Our ability to benefit from this command will increase as we examine how Jesus Christ used it in His teachings and how His prophets have reiterated it through time.

In the Joseph Smith Translation of Matthew 7, we read, “Judge not unrighteously, that ye be not judged; but judge righteous judgment” (Joseph Smith Translation, Matthew 7:2 [in Matthew 7:1, footnote a]).

According to Joseph Smith’s addition to this passage in Matthew, Jesus is not telling us never to judge. He is commanding us to make sure the judgments we make are righteous.

Our Judgments of People

Dale G. Renlund of the Quorum of the Twelve Apostles taught, “God cares a lot more about who we are and who we are becoming than about who we once were.”5

Our own sins and lack of perfect understanding disqualify us from being able to pass final judgments on anyone, including ourselves. We must, however, make constant intermediate judgments. We are to righteously judge actions, not condemn people.

 

Related post:

Critical Thinking Definition: Discernment and Judgment

Bible Stories: Enoch, Zion, Holy Spirit, and Journey of Faith

Bible Stories:

Dinner Topics for Monday

Enoch, Zion, Holy Spirit, and Journey of Faith

Walk with Me

Behold, my Spirit is upon you. (Moses 6:34)

And it came to pass that Enoch journeyed in the land, among the people; and as he journeyed, the Spirit of God descended out of heaven, and abode upon him.  And he heard a voice from heaven. (Moses 6:26-27)

What is it like to hear a voice from heaven? What is that voice like, and how can we hear it?  Elijah learned that the Lord was not in a great and strong wind, not in an earthquake, not in a fire, but in a still small voice.

So this still small voice said to Enoch, “Enoch, my son, prophesy unto this people, and say unto them—Repent, for thus saith the Lord: I am angry with this people, and my fierce anger is kindled against them; for their hearts have waxed hard, and their ears are dull of hearing, and their eyes cannot see afar off.”(Moses 6:27)

The Lord spoke to Enoch, because Enoch heard Him, and the people did not.  What can cause people’s hearts to wax hard, and their ears to become dull of hearing, and their eyes unable to see?  The Lord is not in the shriek of cell phones, not in the din of TV, not in the fake social media, not in the roar of the crowd, but in a still small voice.

And the Lord told Enoch, “Say unto this people: Choose ye this day, to serve the Lord God who made you. Behold my Spirit is upon you . . . and thou shalt abide in me, and I in you; therefore walk with me.(Moses 6:33-34)

And Enoch walked with God, and built a great city, and it was called Zion.

And from that time forth there were wars and bloodshed among them; but the Lord came and dwelt with his people, and they dwelt in righteousness.(Moses 7:16)

And all the days of Zion, in the days of Enoch, were three hundred and sixty-five years. And Enoch and all his people walked with God, and he dwelt in the midst of Zion; and it came to pass that Zion was not, for God received it up into his own bosom; and from thence went forth the saying, ZION IS FLED. (Moses 7:68-69)

 

Dinner Talk Topic:

Enoch accepted the invitation to walk with God.  Will we?

 

Copyright © 2010 C.A. Davidson