Stress Management, Classical Music, and Edvard Grieg

Dinner Topics for Friday

keyold

Wherefore, whoso believeth in God might with surety hope for a better world, yea, even a place at the right hand of God, which hope cometh of faith, maketh an anchor to the souls of men. ~Ether 12:4

YouTube Music: Peer Gynt Suites 1 and 2

Piano Concerto in A minor

From Wikipedia

220px-Eilif_Peterssen-Edvard_Grieg_1891Edvard Hagerup Grieg  (15 June 1843 – 4 September 1907) was a Norwegian composer and pianist. He is widely considered one of the leading Romantic era composers, and his music is part of the standard classical repertoire worldwide. His Norwegian folk music compositions put the Music of Norway in the international spectrum.

Edvard Hagerup Grieg was born in Bergen, Norway on the 15 June 1843. His parents were Alexander Grieg (1806–1875), a merchant and vice consul in Bergen, and Gesine Judithe Hagerup (1814–1875), a music teacher and daughter of Edvard Hagerup.[1][2] The family name, originally spelled Greig, has Scottish origins. After the Battle of Culloden in 1746, Grieg’s great-grandfather traveled widely, settling in Norway about 1770, and establishing business interests in Bergen.

Edvard Grieg was raised in a musical area. His mother was his first piano teacher and taught him to play at the age of six. Grieg studied in several schools, including Tanks Upper School, and Tanks School.[3]

In the summer of 1858, Grieg met the eminent Norwegian violinist Ole Bull,[4] who was a family friend; Bull’s brother was married to Grieg’s aunt.[5] Bull recognized the 15-year-old boy’s talent and persuaded his parents to send him to the Leipzig Conservatory,[4] then directed by Ignaz Moscheles.[citation needed]

Grieg enrolled in the conservatory, concentrating on the piano, and enjoyed the many concerts and recitals given in Leipzig. He disliked the discipline of the conservatory course of study. An exception was the organ, which was mandatory for piano students. In the spring of 1860, he survived a life-threatening lung disease, pleurisy and tuberculosis. Throughout his life, Grieg’s health was impaired by a destroyed left lung and considerable deformity of his thoracic spine. He suffered from numerous respiratory infections, and ultimately developed combined lung and heart failure. Grieg was admitted many times to spas and sanatoria both in Norway and abroad. Several of his doctors became his personal friends.[6]

On 11 June 1867, Grieg married his first cousin, Nina Hagerup. The next year, their only child, Alexandra, was born. She died in 1869 from meningitis. In the summer of 1868, Grieg wrote his Piano Concerto in A minor while on holiday in Denmark. Edmund Neupert gave the concerto its premiere performance on 3 April 1869 in the Casino Theater in Copenhagen. Grieg himself was unable to be there due to conducting commitments in Christiania (as Oslo was then named). [7]

In 1868, Franz Liszt, who had not yet met Grieg, wrote a testimonial for him to the Norwegian Ministry of Education, which led to Grieg’s obtaining a travel grant. The two men met in Rome in 1870. On Grieg’s first visit, they went over Grieg’s Violin Sonata No. 1, which pleased Liszt greatly. On his second visit, in April, Grieg brought with him the manuscript of his Piano Concerto, which Liszt proceeded to sightread (including the orchestral arrangement). Liszt’s rendition greatly impressed his audience, although Grieg gently pointed out to him that he played the first movement too quickly. Liszt also gave Grieg some advice on orchestration, (for example, to give the melody of the second theme in the first movement to a solo trumpet).

In 1874–76, Grieg composed incidental music for the premiere of Henrik Ibsen‘s play Peer Gynt, at the request of the author.

Grieg had close ties with the Bergen Philharmonic Orchestra (Harmonien), and later became Music Director of the orchestra from 1880–1882. In 1888, Grieg met Tchaikovsky in Leipzig. Grieg was struck by the sadness in Tchaikovsky.[8] Tchaikovsky thought very highly of Grieg’s music, praising its beauty, originality and warmth.[9]

Read more and listen to more Grieg selections here

 

Abortion Victim: Fathers

Another victim of abortion

abortion_dadBy Anne Reed
It is a simple fact that conception of a child requires the equal biological participation of a female and a male counterpart – mother and father. The baby is obviously the first victim in abortion. Moreover, the pro-life community has leaned toward spotlighting the mother as a victim – and rightly so. But often down-played or even ignored is the fact that the baby’s father is also a victim of the lies of a culture that advocates abortion.

The Roe v Wade Supreme Court decision of 1973 violently opened the door for widespread legalized abortion in the U.S. The court focused on the woman’s right to privacy while the personhood of the child in the womb was disregarded. So were the rights of the father.

In the immediate years following this decision, 12 states adopted laws protecting the rights of some  men by requiring the husband’s consent before his wife could follow through with an abortion. Unfortunately, in 1976, the Supreme Court evaluated those state laws, and declared them inconsistent with the basis and decision of Roe v Wade and, therefore, unconstitutional.

Confusion and research
Forty years later, millions of men have been affected by abortion. Many knowingly participated through a wide range of approaches, from passivity to coercion. The men who make up these grievous numbers often are boyfriends and husbands. In other cases, the pregnant girl or woman was faced by pressure from her own father, relatives or friends to “get rid of the problem.” Some men abandoned the mother and crisis pregnancy situation altogether. Others responded with indifference, leaving the mother confused and feeling helpless. Others who were uninformed or deceived came to learn about the abortion after the fact. Still other men fought unsuccessfully for the lives of their unborn children.

Catherine Coyle, Ph.D., has done extensive research on the subject of men who have been harmed by abortion. In her book Men and Abortion: A Path to Healing, published in 1999, a man called Dan recounts the inner turmoil he experienced in accompanying his future wife during an abortion (excerpt above). Helplessness and confusion were two common themes expressed by men interviewed in Coyle’s research.

State laws related to abortion disregard the father, thereby communicating that the father has no final influence or authority. He is, therefore, denied the paternal instinct that motivates him to care for his family. One post-abortive father who now counsels post-abortive men wrote, “As I reflect on God’s purpose and role for men found in the Word, I see that because of my choice of participating in this offensive sin of killing my unborn child, I quit life. I taught myself to shortcut life in all decisions in the future (husband decisions, father decisions, job decisions, etc.).”

What makes things worse is that men are more likely than women to go forward in denial about negative emotions profoundly affecting their lives. Vincent Rue, Ph.D., a forerunner in researching the effects of abortion on men, wrote, “Men do grieve following abortion, but they are more likely to deny their grief or internalize their feelings of loss rather than openly express them. … When men do express their grief, they try to do so in culturally prescribed ‘masculine’ ways, i.e. anger, aggressiveness, control.”

Post-abortive men are likely to experience tendencies toward angry and violent behavior as well as an overall sense of lost manhood. Common consequences include broken relationships; sexual dysfunction; substance abuse; self-hatred; ever-increasing feelings of grief, guilt and depression; and dangerous or even suicidal behavior.

Confession and repentance
King David describes the body’s reaction to secret sin: “When I kept silent about my sin, my body wasted away through my groaning all day long” (Psalm 32:3). John’s first epistle stressed the importance of confession: “If we say that we have no sin, we are deceiving ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:8-9). James 5:16 takes confession even farther: “Therefore, confess your sins to one another and pray for one another so that you may be healed.”

One has to wonder what would happen if widespread confession of this sin swept across the nation. What would happen if mighty warriors, expressing strength through weakness, stepped into the front lines creating a massive wave of confession and repentance? How would marriages be affected in the here and now? How would this culture be affected as a whole? Would the hearts of the fathers be turned back to the children?

What if, rather than hiding the truth of past and present sexual impurity, confession and repentance became an igniting fire in our churches? What about those men living inside a fortress of unforgiveness? How many hearts are hardened by the deceitfulness of sin, self-justification and resentment? Shame, guilt and blame can be so deep-rooted that these wounded warriors more often than not need fellow soldiers and armor bearers to come alongside them in battle.

Perhaps the real question is, “What would happen if men fought back?” Not with weapons of the flesh, but as Paul wrote in 2 Corinthians 10:3-4, “For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses.”

For a post-abortive father, these steps can light the way out of darkness and despair:
1) Acknowledge your responsibility.
2) Confess to God and at least one other person you can trust.
3) Seek out and use available resources for post-abortion men.

A man struggling with any sin is inclined to keep it secret. However, biblical wisdom tells him not to give in to fear, pride and shame. Forgiveness and healing are attainable. Be a warrior; go after the victory.
An expanded version of this article appears in Patricia K. Layton’s new book Finding Freedom: Healing and Hope After Abortion. It is available at www.surrenderingthesecret.com

Gallery

Bible Stories, Symbolism, and Abortion Facts

This gallery contains 2 photos.

Dinner Topics for Monday Bible Stories: Shiphrah, Ancient Activist on Infanticide Prevention And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah: And he … Continue reading

YouTube Music: Classic Robert Schumann

Dinner Topics for Friday

key The secret to having it all is knowing that you already do.

Robert Schumann Symphony No 1 B flat major “Spring” (Frühlingssinfonie)

This is one of my favorite symphonies. It’s fun to watch how the various instruments are orchestrated in this video. ~C.D.

From Wikipedia

Robert_Schumann_1839Robert Schumann[1] (8 June 1810 – 29 July 1856) was a German composer and influential music critic. He is widely regarded as one of the greatest composers of the Romantic era. Schumann left the study of law to return to music, intending to pursue a career as a virtuoso pianist. He had been assured by his teacher Friedrich Wieck that he could become the finest pianist in Europe, but a hand injury ended this dream. Schumann then focused his musical energies on composing.

Schumann’s published compositions were written exclusively for the piano until 1840; he later composed works for piano and orchestra; many Lieder (songs for voice and piano); four symphonies; an opera; and other orchestral, choral, and chamber works. Works such as Kinderszenen, Album für die Jugend, Blumenstück, Sonatas and Albumblätter are among his most famous. His writings about music appeared mostly in the Neue Zeitschrift für Musik (New Journal for Music), a Leipzig-based publication which he jointly founded.

In 1840, against her father’s wishes, Schumann married the pianist Clara Wieck, daughter of his former teacher, the day before she legally came of age at 21. Had they waited one day, they would have no longer needed her father’s consent, absence of which had led to a long and acrimonious legal battle, which found in favor of Clara and Robert. Clara also composed music and had a considerable concert career, the earnings from which formed a substantial part of her father’s fortune.

1830–34

During Eastertide 1830 he heard the Italian violinist, violist, guitarist, and composer Niccolò Paganini play in Frankfurt. In July he wrote to his mother, “My whole life has been a struggle between Poetry and Prose, or call it Music and Law.” By Christmas he was back in Leipzig, at age 20 taking piano lessons from his old master Friederich Wieck, who assured him that he would be a successful concert pianist after a few years’ study with him.

During his studies with Wieck, Schumann permanently injured his right hand. One suggested cause of this injury is that he damaged his finger by the use of a mechanical device designed to strengthen the weakest fingers, a device which held back one finger while he exercised the others. Another suggestion is that the injury was a side-effect of syphilis medication. A more dramatic suggestion is that in an attempt to increase the independence of his fourth finger, he may have undergone a surgical procedure to separate the tendons of the fourth finger from those of the third. The cause of the injury is not known, but Schumann abandoned ideas of a concert career and devoted himself instead to composition. To this end he began a study of music theory under Heinrich Dorn, a German composer six years his senior and, at that time, conductor of the Leipzig Opera. About this time Schumann considered composing an opera on the subject of Hamlet.

1840–49

Robert Schumann music room

Robert Schumann music room

In the years 1832–1839, Schumann had written almost exclusively for the piano, but in 1840 alone he wrote 168 songs. Indeed 1840 (referred to as the Liederjahr or year of song) is highly significant in Schumann’s musical legacy despite his earlier deriding of works for piano and voice as inferior.

Prior to the legal case and subsequent marriage, the lovers exchanged love letters and rendezvoused in secret. Robert would often wait in a cafe for hours in a nearby city just to see Clara for a few minutes after one of her concerts. The strain of this long courtship (they finally married in 1840), and of its consummation, led to this great outpouring of Lieder (vocal songs with piano accompaniment). This is evident in “Widmung”, for example, where he uses the melody from Schubert’s “Ave Maria” in the postlude—in homage to Clara. Schumann’s biographers have attributed the sweetness, the doubt and the despair of these songs to the varying emotions aroused by his love for Clara and the uncertainties of their future together.

Robert and Clara had eight children, Emil (who died in infancy in 1847); Marie (1841–1929); Elise (1843–1928); Julie (1845–1872); Ludwig (1848–1899); Ferdinand (1849–1891); Eugenie (1851–1938); and Felix (1854–1879).

More about Robert Schumann  at Wikipedia

 

US Constitution Series 6: Law, Liberty, and Socialism

Dinner Topics for Wednesday

All Men are Created Equal

key The Founders distinguished between equal rights and other areas where equality is impossible. They recognized that society should seek to provide equal opportunity but not expect equal results; provide equal freedom but not equal possessions; provide equal protection but not equal status; provide equal educational opportunities but not equal grades.

decofindependence1The Founders wrote in the Declaration of Independence that some truths are self-evident, and one of these is the fact that all men are created equal. Yet everyone knows that no two human beings are exactly alike in any respect. They are different when they are born. They vary in physical strength, mental capacity, emotional stability, inherited social status, in their opportunities for self-fulfillment, and in scores of other ways. Then how can they be equal?

The answer is that everyone’s individual differences should be accepted, but be treated as equals as human beings. Constitutional writer Clarence Carson describes two ways all persons should have their equality guaranteed:

1) Equality before the law. this means that every man’s case is tried by the same law governing any particular case. Practically, it means that there are no different laws for different classes and orders of men [as there were in ancient times]. The definition of premeditated murder is the same for the millionaire as for the tramp. A corollary of this is that no classes are created or recognized by law.

2) Each man has an equal title to God-given liberties along with every other.

Rousseau’s Error

johnadams2John Adams was in France when Jean Jacques Rousseau was teaching that all men were designed to be equal in every way. Adams wrote:

That all men are born to equal rights is true. Every being has a right to his own, as clear, as moral, as sacred, as any other being has …But to teach that all men are born with equal powers and faculties, to equal influence in society, to equal property and advantages through life, is as gross a fraud, as glaring an imposition on the credulity of the people as ever was practiced by monks, by Druids, by Brahmins, …or by the self-styled philosophers of the French Revolution.

Minorities: Crossing the Culture Gap

Being a minority, even in the United States, is painful because acceptance depends on “crossing the culture gap.” This means learning the English language; attaining the general norm of education—which in America is fairly high; becoming economically independent—which often means getting out of the ghetto; and bedoming recognized as a social asset to the community—which always takes time. (Skousen, p. 106)

There is not a single ethnic group in the United States but what has been treated at one time or another as a minority, or less than first-class citizens. The story of minorities in the United States is a fascinating tale. Beginning with the French in the 1500s and the English in the 1600s (and Dutch, Germans, Swedes, Scots, and Irish in between),it was one grand conglomerate of tension, discrimination, malice, and sometimes outright persecution. But the miracle of it all is the fact that they fought side by side for freedom in the Revolutionary War. So all of this became America—a nation of minorities. (Skousen p.107)

The Black Minority

Providing equality for the blacks has never been approached with any degree of consensus. Some felt that with education and job opportunities the blacks could leap the culture gap just as other minorities had done. Others felt they should be made the beneficiaries of substantial government gratuities. Experience soon demonstrated, however, that government gratuities are as corrupting and debilitating to blacks as they are to the Indians [Native Americans] or any other minorities. The blacks themselves asked for equal opportunity at the hiring hall.

Violence Proves Counter-Productive

In the mid 1960s there were groups of Marxist agitators who move in among the blacks to promote direct action by violence. One of these was Eldridge Cleaver, who had been trained in Marxist philosophy and tactics. He became a leader for the Black Panthers. Cleaver describes the rationale behind their philosophy of violence. It was to destroy the whole economic and social structure of the United States so that blacks could enjoy equal right under an American Communist regime. (Skousen p.109)

The crescendo of violence increased year after year. During the summer of 1968 over a hundred American cities were burning. But the burning was always in black ghettos. But the burning and fire-bombing backfired. The black population began to realize it was only the homes of the blacks that were being burned. Other than police, it was primarily blacks that were being hurt in the melee of the riots. In the shoot-outs with the police, nineteen of the Black Panther leaders were killed. Eldridge Cleaver was wounded. He and his wife later fled to Cuba and then to other Communist countries.

The whole scenario of violence had proved tragically counter-productive. It temporarily jolted out of joint a broad spectrum of reforms which the blacks were really seeking and the rest of the nation was trying to provide.

Eldridge Cleaver Returns

Eldridge_Cleaver_1968After nearly eight years as an exile in Communist and Socialist countries, Eldridge Cleaver asked to be allowed to return to the United States and pay whatever penalty was due on charges pending against him. He and his wife were no longer atheists. They were no longer Communists. Those bitter years behind the iron and bamboo curtains had dispelled all the propaganda concerning “equality” and “justice” under Communism. Cleaver told the press: “I would rather be in jail in America than free anywhere else.” He then went on to say:

“I was wrong and the Black Panthers were wrong …We [black Americans] are inside the system and I feel that the number one objective for Black America is to recognize that they have the same equal rights under the Constitution as Ford or Rockefeller, even if we have no blue-chip stocks. But our membership in the United States is the supreme blue-chip stock and one we have to exercise.”

By 1981 Eldridge Cleaver had paid his final debt to society. soon after that he began accepting speaking engagements before schools, churches, community gatherings, and even prison groups to describe his new and yet profound appreciation for America.

He described the despondency which came over him when he found what a betrayal of human rights and human dignity Communism turned out to be. He described the long and strenuous intellectual struggle with his Marxist atheism before he recognized its fraudulent fallacies.

He frankly and patiently dialogued with university students still struggling with similar philosophical problems. He assured them, as Locke had done, that a persistent pursuit of the truth would bring them to the threshold of reality, where the Creator could be recognized and thereafter have a place in their lives. (Skousen, pp. 110-111)

Declaration_independenceThe Founders distinguished between equal rights and other areas where equality is impossible. They recognized that society should seek to provide equal opportunity but not expect equal results; provide equal freedom but not equal possessions; provide equal protection but not equal status; provide equal educational opportunities but not equal grades.

Next—

Principle 7: The proper Role of Government is to Protect Equal Rights, Not Provide Equal Things

US Constitution Series 5: Trust in God

 

Parenting: Teaching Justice and Mercy

Dinner Topics for Thursday

Teaching Justice and Mercy

June Value: Justice and Mercy, Introduction and part 1

From Richard and Linda Eyre

 

family3-silhouettekeyObedience to law, fairness in work and play. An understanding of natural consequences and the law of the harvest. A grasp of mercy and forgiveness and an understanding of the futility (and bitter poison) of carrying a grudge.

Sample Method for Preschool Age: Turn Taking

Begin to establish the idea of fairness. One of the first words that toddlers should learn is turn. Two year olds (and even pre-two’s) can understand this most basic form of sharing. Help them to take a short turn with a toy and then say, “Jamie’s turn,” as they pass it to the other child. Then help them to watch and wait for a moment until it is their turn again.

Praise them generously every time they give a turn to the other child. As mentioned earlier, some sort of timing device makes “turns” work better. Use an oven clock or egg timer to help small children take turns of two or three minutes. Explain that equal time is fair.

Sample Method of Elementary Age: The Sun and Cloud Game

This will help younger elementary-age children see that they can make themselves happy or miserable depending on their ability to repent and to forgive. Cut a yellow sun and a black cloud out of construction paper, along with two stick men or figures labeled “Billy” and “Eddy.” Set Billy and Eddy on a table or on the floor and tell the following situations. Have the children put the sun over the head of the child who will be made happy by his actions and the cloud over the child whose actions will make him sad.

  • A boy trips Eddy at school. Eddy is mad at the boy all day and keeps looking for a way to get even. (cloud)
  • Billy opens his sister’s drawer and takes some of her pencils. Then he feels badly about it and brings them back and says he is sorry. (sun)
  • Eddy gets hit in the back by a ball another boy throws. It hurts for a minute and Eddy feels mad, but then he gets over it and tells the other boy he’s okay and he knows the other boy didn’t mean to do it. (sun)
  • Billy leaves his mother’s boots outside, and the dog chews one of them up. No one knows he was the one who left the boots out there, so he keeps it as a secret and doesn’t repent or tell anyone. (cloud)
  • And so on — make up your own.

Sample Method for Adolescents: Discussion: Accepting Justice, Giving Mercy:

This will help older adolescents see the importance of both values and the relationship between the two. At an appropriate time ask older adolescents which they would rather receive — justice or mercy. Try to evolve this into a discussion where you are able to understand together that justice is something we should all be prepared to accept — for justice will always come, in some form, sooner or later. It is the law of the harvest and of cause and effect. Discuss the following quote by Emerson:

“Cause and effect are two sides of one fact. Every secret is told, every crime is punished. Every virtue is rewarded, every wrong is redressed, silence and certainty . . . cause and effect, means and ends, seed and fruit, cannot be severed; for the effect already blooms in the cause, the end pre-exists in the means, the fruit in the seed.”

After discussing justice, turn to mercy. Explain that while we should accept justice, we should try to give mercy. Do not be interested in making others “pay” for their mistakes. Do not hold grudges or carry a chip on our shoulder. Discuss how these tendencies make us vindictive and vengeful and cause us to poison ourselves and our outlook.

Moral Support: President Trump Taxpayer First Budget

Moral Support:

President Trump’s Taxpayer First Budget

Defunds Planned Parenthood

President Trump’s first proposed budget shows respect for the people who pay the bills. The administration’s proposal reverses the damaging trends from previous administrations by putting our nation’s budget back into balance and reducing our debt through fiscally conservative principles, all the while delivering on President Trump’s campaign promise not to cut Social Security retirement or Medicare. The budget’s combination of regulatory, tax, and welfare reforms will provide opportunities for economic growth and creation. Get the facts about President Trump’s budget.

Balance & Cutting Spending

Unlike any budget proposed by the previous administration, the Fiscal Year 2018 Budget achieves balance within the 10-year budget window and begins to reduce the national debt within that same window.

The policies in this Budget will drive down spending and grow the economy. By 2027, when the budget reaches balance, publicly held debt will be reduced to less than 60 percent of GDP, the lowest level since 2010.

No Cuts to Medicare & Social Security

The President’s Budget does not cut core Social Security benefits. And the President is fulfilling his presidential campaign promise not to cut Medicare benefits.

Saving Taxpayers Money

President Trump’s budget saves the American people billions of dollars through welfare, tax, and regulatory reform.

Supporting Our Military

The President is requesting $54 billion, or 10 percent, more than the defense level President Obama signed into law for both the 2017 CR and the 2018 budget cap. This increase balances the need to rebuild the military with the need for disciplined, strategy-driven, executable growth.

 

Keeping Americans Safe

The Budget includes over $2.6 billion in new infrastructure and technology investments in 2018 to give CBP frontline law enforcement officers the tools and technologies they need to deter, deny, identify, track, and resolve illegal activity along the border.

 

Putting American Families First

President Trump’s budget provides national paid family leave for the first time in the history of this country.

Find out more information about President Trump’s Taxpayer First Budget at WhiteHouse.gov/taxpayers-first.

Judeo-Christian Culture: Christian Art and Life of Jesus Christ

Dinner Topics for Tuesday

keyThe best way to prepare for life is to begin to live.

From Wikipedia, the free encyclopedia

ChristsermononmountCarl Heinrich Bloch (May 23, 1834 – February 22, 1890) was a Danish painter.

He was born in Copenhagen, Denmark and studied with Wilhelm Marstrand at the Royal Danish Academy of Art (Det Kongelige Danske Kunstakademi) there. Bloch’s parents wanted their son to enter a respectable profession – an officer in the Navy. This, however, was not what Carl wanted. His only interest was drawing and painting, and he was consumed by the idea of becoming an artist. He went to Italy to study art, passing through the Netherlands, where he became acquainted with the work of Rembrandt, which became a major influence on him.[1] Carl Bloch met his wife, Alma Trepka, in Rome, where he married her on May 31, 1868. They were happily married until her early death in 1886.

His early work featured rural scenes from everyday life. From 1859 to 1866, Bloch lived in Italy, and this period was important for the development of his historical style.

His first great success was the exhibition of his “Prometheus Unbound” in Copenhagen in 1865. After the death of Marstrand, he finished the decoration of the ceremonial hall at the University of Copenhagen. The sorrow over losing his wife weighed heavily on Bloch, and being left alone with their eight children after her death was very difficult for him.

In a New Year’s letter from 1866 to Bloch, H. C. Andersen wrote the following: “What God has arched on solid rock will not be swept away!” Another letter from Andersen declared “Through your art you add a new step to your Jacob-ladder into immortality.”

Temptation of Christ by Carl Bloch

Temptation of Christ by Carl Bloch

In a final ode, from a famous author to a famous artist, H.C. Andersen said “Write on the canvas; write your seal on immortality. Then you will become noble here on earth.”

He was then commissioned to produce 23 paintings for the Chapel at Frederiksborg Palace. These were all scenes from the life of Christ which have become very popular as illustrations. The originals, painted between 1865 and 1879, are still at Frederiksborg Palace. The altarpieces can be found at Holbaek, Odense, Ugerloese and Copenhagen in Denmark, as well as Loederup, Hoerup, and Landskrona in Sweden.

Through the assistance of Danish-born artist Soren Edsberg, the acquisition of “Christ healing at the pool of Bethesda,” [formerly owned by Indre Mission, Copenhagen, Denmark], was recently made possible for The Museum of Art, Brigham Young University, Provo, Utah, USA.[1]

Carl Bloch died of cancer on February 22, 1890. His death came as “an abrupt blow for Nordic art” according to an article by Sophus Michaelis. Michaelis stated that “Denmark has lost the artist that indisputably was the greatest among the living.” Kyhn stated in his eulogy at Carl Bloch’s funeral that “Bloch stays and lives.”

A prominent Danish art critic, Karl Madsen, stated that Carl Bloch reached higher toward the great heaven of art than all other Danish art up to that date. Madsen also said “If there is an Elysium, where the giant, rich, warm and noble artist souls meet, there Carl Bloch will sit among the noblest of them all!” (From Carl Bloch Site).

Bloch’s influence

healingsickFor over 40 years The Church of Jesus Christ of Latter-day Saints has made heavy use of Carl Bloch’s paintings, mostly from the Frederiksborg Palace collection, in its church buildings and printed media. The LDS church has produced films depicting scriptural accounts of Christ’s mortal ministry, using Bloch’s paintings as models for the colour, light and overall set design as well as the movement of the actors in many of the films’ scenes. The most notable example of this is the movie The Testaments of One Fold and One Shepherd.

You can see a scrolling set of his pictures and schedule a visit to the Museum of Fine Art, Brigham Young University, Provo, Utah.[1]