Gospel Teachings: Warning to Youth to Repent is an Act of Love

Gospel Teachings:

Warning to Youth to Repent is an Act of Love

The Voice of Warning

D.Todd Christofferson

While the duty to warn is felt especially keenly by prophets, it is a duty shared by others as well.

The prophet Ezekiel was born about two decades before Lehi and his family left Jerusalem. In 597 BC, at age 25, Ezekiel was one of the many carried captive to Babylon by Nebuchadnezzar, and as best we can tell, he spent the rest of his life there.1 He was of the Aaronic priestly lineage, and when he was 30, he became a prophet.2

In commissioning Ezekiel, Jehovah used the metaphor of a watchman.

“If when [the watchman] seeth the sword come upon the land, he blow the trumpet, and warn the people;

“Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.”3

Warning to Turn from Sin

On the other hand, “if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, … his blood will I require at the watchman’s hand.”4

Then speaking directly to Ezekiel, Jehovah declared, “So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them [for] me.”5 The warning was to turn away from sin.

“When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

“Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul. …

“Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; …

“None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.”6

Interestingly, this warning also applies to the righteous. “When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his [righteous deeds] shall not be remembered; but for his iniquity that he hath committed, he shall die for it.”7

Look to God and Live; He seeks our Happiness

Pleading with His children, God tells Ezekiel, “Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?”8

Far from being anxious to condemn, our Heavenly Father and our Savior seek our happiness and plead with us to repent, knowing full well that “wickedness never was [and never will be] happiness.”9 So Ezekiel and every prophet before and since, speaking the word of God out of a full heart, have warned all who will to turn away from Satan, the enemy of their souls, and “choose liberty and eternal life, through the great Mediator of all men.”10

While the duty to warn is felt especially keenly by prophets, it is a duty shared by others as well. In fact, “it becometh every man who hath been warned to warn his neighbor.”11 We who have received a knowledge of the great plan of happiness—and its implementing commandments—should feel a desire to share that knowledge since it makes all the difference here and in eternity. And if we ask, “Who is my neighbor that I should warn?” surely the answer will be found in a parable that begins, “A certain man went down from Jerusalem to Jericho, and fell among thieves,”12 and so forth.

Rooted in Love—To Warn is to Care

Considering the parable of the good Samaritan in this context reminds us that the question “Who is my neighbor?” was tied to the two great commandments: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.”13

The motivation for raising the warning voice is love—love of God and love of fellowman. To warn is to care. The Lord instructs that it is to be done “in mildness and in meekness”14 and “by persuasion, by long-suffering, by gentleness … , and by love unfeigned.”15 It can be urgent, as when we warn a child not to put his or her hand in a fire. It must be clear and sometimes firm. On occasion, warning may take the form of reproof “when moved upon by the Holy Ghost,”16 but always it is rooted in love. Witness, for example, the love that motivates the service and sacrifices of our missionaries.

Parents—Warn your Children

Surely love would compel parents to warn their closest “neighbors”—their own children. This means teaching and testifying of gospel truths. It means teaching children the doctrine of Christ: faith, repentance, baptism, and the gift of the Holy Ghost.17 The Lord reminds parents, “I have commanded you to bring up your children in light and truth.18

A crucial element of the parental duty to warn is to paint not only the demoralizing consequences of sin but also the joy of walking in obedience to the commandments. Recall the words of Enos about what led him to seek God, receive a remission of sins, and become converted:

“Behold, I went to hunt beasts in the forests; and the words which I had often heard my father speak concerning eternal life, and the joy of the saints, sunk deep into my heart.

“And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication.”19

Because of His incomparable love and concern for others and their happiness, Jesus was not hesitant to warn. At the outset of His ministry, “Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.”20 Because He knows that not just any path leads to heaven, He commanded:

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

“Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”21

He devoted time to sinners, saying, “I came not to call the righteous, but sinners to repentance.”22

He warned the Pharisees out of Love

As for the scribes and Pharisees and Sadducees, Jesus was uncompromising in condemning their hypocrisy. His warnings and commandments were direct:

“Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.”23

Surely no one would accuse the Savior of not loving these scribes and Pharisees—after all, He suffered and died to save them too. But loving them, He could not let them go on in sin without clearly correcting them. One observer noted, “Jesus taught his followers to do as he did: to welcome everyone but also to teach about sin, since love demands warning people about what can hurt them.”24

Shame Culture with no right or wrong, only Tolerance vs. Guilt Culture with Moral Absolutes

Sometimes those who raise a warning voice are dismissed as judgmental. Paradoxically, however, those who claim truth is relative and moral standards are a matter of personal preference are often the same ones who most harshly criticize people who don’t accept the current norm of “correct thinking.” One writer referred to this as the “shame culture”:

“In a guilt culture you know you are good or bad by what your conscience feels.

In a shame culture you know you are good or bad by what your community says about you, by whether it honors or excludes you. … [In the shame culture,] moral life is not built on the continuum of right and wrong; it’s built on the continuum of inclusion and exclusion. …

“… Everybody is perpetually insecure in a moral system based on inclusion and exclusion. There are no permanent standards, just the shifting judgment of the crowd. It is a culture of oversensitivity, overreaction and frequent moral panics, during which everybody feels compelled to go along. …

Moral Relativists are Strangely Unmerciful to Those who Disagree

“The guilt culture could be harsh, but at least you could hate the sin and still love the sinner. The modern shame culture allegedly values inclusion and tolerance, but it can be strangely unmerciful to those who disagree and to those who don’t fit in.25

Contrasted to this is “the rock of our Redeemer,”26 a stable and permanent foundation of justice and virtue. How much better it is to have the unchanging law of God by which we may act to choose our destiny rather than being hostage to the unpredictable rules and wrath of the social media mob. How much better it is to know the truth than to be “tossed to and fro, and carried about with every wind of doctrine.”27

 How much better to repent and rise to the gospel standard than to pretend there is no right or wrong and languish in sin and regret.

Voice of Warning to All; the Lord’s Watchmen Cannot Be Neutral

The Lord has declared, “The voice of warning shall be unto all people, by the mouths of my disciples, whom I have chosen in these last days.”28 As watchmen and disciples, we cannot be neutral about this “more excellent way.29 As Ezekiel, we cannot see the sword coming upon the land “and blow not the trumpet.”30 This is not to say that we should bang on our neighbor’s door or stand in the public square shouting, “Repent!” Truly, when you think about it, we have in the restored gospel what people, deep down, really want. So the warning voice is generally not only civil, but in the Psalmist’s phrase, it is a “joyful noise.31

Deseret News opinion editor Hal Boyd cited one example of the disservice inherent in staying silent. He noted that while the idea of marriage is still a matter of “intellectual debate” among elites in American society, marriage itself is not a matter of debate for them in practice. “‘Elites get and stay married and make sure their kids enjoy the benefits of stable marriage.’ … The problem, however, is that [they] tend not to preach what they practice.” They don’t want to “impose” on those who really could use their moral leadership, but “it is perhaps time for those with education and strong families to stop feigning neutrality and start preaching what they practice pertaining to marriage and parenting … [and] help their fellow Americans embrace it.”32

Do Not Let Fear of the World Stifle Teaching of Truth

We trust that especially you of the rising generation, youth and young adults on whom the Lord must rely for the success of His work in future years, will sustain the teachings of the gospel and the standards of the Church in public as well as in private. Do not abandon those who would welcome truth to floundering and failing in ignorance. Do not succumb to false notions of tolerance or to fear—fear of inconvenience, disapproval, or even suffering. Remember the Savior’s promise:

“Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

“Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.”33

Ultimately, we are all accountable to God for our choices and the lives we live. The Savior declared, “My Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me, that as I have been lifted up by men even so should men be lifted up by the Father, to stand before me, to be judged of their works, whether they be good or whether they be evil.”34

Recognizing this, the Lord’s supremacy, I plead in the words of Alma:

“And now, my brethren [and sisters], I wish from the inmost part of my heart, yea, with great anxiety even unto pain, that ye would … cast off your sins, and not procrastinate the day of your repentance;

“But that ye would humble yourselves before the Lord, and call on his holy name, and watch and pray continually, that ye may not be tempted above that which ye can bear, and thus be led by the Holy Spirit … ;

“Having faith on the Lord; having a hope that ye shall receive eternal life; having the love of God always in your hearts, that ye may be lifted up at the last day and enter into his rest.”35

May we each be able to say to the Lord with David:I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation. Withhold not thou thy tender mercies from me, O Lord.”36

Judeo-Christian Culture: Christian Art and Life of Jesus Christ

Dinner Topics for Tuesday

keyThe best way to prepare for life is to begin to live.

From Wikipedia, the free encyclopedia

ChristsermononmountCarl Heinrich Bloch (May 23, 1834 – February 22, 1890) was a Danish painter.

He was born in Copenhagen, Denmark and studied with Wilhelm Marstrand at the Royal Danish Academy of Art (Det Kongelige Danske Kunstakademi) there. Bloch’s parents wanted their son to enter a respectable profession – an officer in the Navy. This, however, was not what Carl wanted. His only interest was drawing and painting, and he was consumed by the idea of becoming an artist. He went to Italy to study art, passing through the Netherlands, where he became acquainted with the work of Rembrandt, which became a major influence on him.[1] Carl Bloch met his wife, Alma Trepka, in Rome, where he married her on May 31, 1868. They were happily married until her early death in 1886.

His early work featured rural scenes from everyday life. From 1859 to 1866, Bloch lived in Italy, and this period was important for the development of his historical style.

His first great success was the exhibition of his “Prometheus Unbound” in Copenhagen in 1865. After the death of Marstrand, he finished the decoration of the ceremonial hall at the University of Copenhagen. The sorrow over losing his wife weighed heavily on Bloch, and being left alone with their eight children after her death was very difficult for him.

In a New Year’s letter from 1866 to Bloch, H. C. Andersen wrote the following: “What God has arched on solid rock will not be swept away!” Another letter from Andersen declared “Through your art you add a new step to your Jacob-ladder into immortality.”

Temptation of Christ by Carl Bloch

Temptation of Christ by Carl Bloch

In a final ode, from a famous author to a famous artist, H.C. Andersen said “Write on the canvas; write your seal on immortality. Then you will become noble here on earth.”

He was then commissioned to produce 23 paintings for the Chapel at Frederiksborg Palace. These were all scenes from the life of Christ which have become very popular as illustrations. The originals, painted between 1865 and 1879, are still at Frederiksborg Palace. The altarpieces can be found at Holbaek, Odense, Ugerloese and Copenhagen in Denmark, as well as Loederup, Hoerup, and Landskrona in Sweden.

Through the assistance of Danish-born artist Soren Edsberg, the acquisition of “Christ healing at the pool of Bethesda,” [formerly owned by Indre Mission, Copenhagen, Denmark], was recently made possible for The Museum of Art, Brigham Young University, Provo, Utah, USA.[1]

Carl Bloch died of cancer on February 22, 1890. His death came as “an abrupt blow for Nordic art” according to an article by Sophus Michaelis. Michaelis stated that “Denmark has lost the artist that indisputably was the greatest among the living.” Kyhn stated in his eulogy at Carl Bloch’s funeral that “Bloch stays and lives.”

A prominent Danish art critic, Karl Madsen, stated that Carl Bloch reached higher toward the great heaven of art than all other Danish art up to that date. Madsen also said “If there is an Elysium, where the giant, rich, warm and noble artist souls meet, there Carl Bloch will sit among the noblest of them all!” (From Carl Bloch Site).

Bloch’s influence

healingsickFor over 40 years The Church of Jesus Christ of Latter-day Saints has made heavy use of Carl Bloch’s paintings, mostly from the Frederiksborg Palace collection, in its church buildings and printed media. The LDS church has produced films depicting scriptural accounts of Christ’s mortal ministry, using Bloch’s paintings as models for the colour, light and overall set design as well as the movement of the actors in many of the films’ scenes. The most notable example of this is the movie The Testaments of One Fold and One Shepherd.

You can see a scrolling set of his pictures and schedule a visit to the Museum of Fine Art, Brigham Young University, Provo, Utah.[1]

History Heroes: Ronald Reagan and Pope John Paul II crush Communism and Avert Nuclear War

History Heroes:

Ronald Reagan and Pope John Paul II crush Communism and Avert Nuclear War

A Fascinating Friendship Crushed Communism and Averted Nuclear War

Larry Tomczak

 

This story of two great history heroes is an inspiration. Don’t miss it! ~C.D.

Inspired by the supernatural intervention of God both during the Reagan years and in this recent election, may we all rededicate ourselves to praying for our elected officials, our nation and another spiritual awakening during these turbulent times. ~Larry Tomczak

 

“I don’t know what weapons would be used to fight World War III, but IV would be settled with sticks and stones.”   – Albert Einstein

USA TODAY ran this front page headline recently: “World War III: Americans are Thinking About the Unthinkable” [May 3, 2017]. Data from Google searches shows incredible spikes for – you guessed it – “World War III.” And the Doomsday clock is now as close as it’s ever been to midnight.

Not long ago there was a similar situation but it was providentially avoided because of the friendship of two outstanding leaders. Can you guess who they were?

This is the absolutely amazing account of two of history’s greatest leaders and their bond of friendship that changed the world and averted a nuclear nightmare. Both are gone but their story is worthy of reflection in these tense times.

Ronald Reagan was one of America’s greatest presidents and his stature is sorely missed. Think for a moment on his victory margin in the 1984 election of 525 to 13 electoral votes as he won 49 of 50 states!

His opponent,  Walter Mondale, only won his home state of Minnesota and that by 3,761 votes! “The Gipper’s” electoral votes remain the highest total ever received by a presidential candidate. Don’t forget he was 73 – the oldest president in America’s history.

He’s my hero and I treasure the autographed picture of him in my study. Millions draw inspiration from his life and legacy.

Since we are known by our friends, it behooves us to discover who was Reagan’sclosest friend. It may surprise you.

It’s been said there are four types of friends:

  • Just friends – social
  • Rust friends – oldies
  • Trust friends – counselors
  • Must friends – gifts from God

President Reagan had a God-given gift in a person with whom he changed the course of history. And it wasn’t his beloved wife, Nancy, to whom he was married for 52 years. Actor Charlton Heston called this unique relationship, “The greatest love affair in the history of the American presidency.”

Some Simple Clues

My father came from Poland as an immigrant. My mother was Polish as were almost all of our relatives.

We were dyed-in-the-wool Catholics.  I had 12 years of parochial school. My autobiography, “Clap Your Hands,” helped reach a quarter million predominately Catholics and both my father and I had the privilege of ministering the gospel in Poland.

Whether you’re Catholic or not, you’re most likely familiar with the first Polish pope in history who also gained sainthood in the Catholic Parthenon of saints.

This towering figure connected with President Reagan, and today they are recognized together as the principal players in collapsing Communism and averting a nuclear war.

Pope John Paul 2 in Krakow, Poland

Pope John Paul II was born Karol Jozef Wojtyla in 1920 and was athletic, manly and an outspoken advocate for human rights. When Nazis occupied Poland during World War II, he studied in a secret seminary in Kraków, became pope in 1978 and traveled to over 129 countries sharing the message of Jesus Christ.

He stood up to Communism using his influence and moral authority so effectively that he is credited with its fall in Poland and throughout Europe. Lech Walensa, founder of the Solidarity movement and the first post-Communist President of Poland, repeatedly honored John Paul for giving Poles the courage to affect change peacefully, altering the politics of the land.

Even Soviet leader Mikael Gorbachev once said, “The collapse of the Iron Curtain would have been impossible without John Paul II.”  [CBS News Online: “Pope Stared Down Communism in His Homeland – and Won!” (June 30, 2008)].

For years prior to his death, this icon was a prophetic symbol of perseverance under pressure and pain as he never stopped his missionary work while trembling severely with Parkinson’s.

“A Pope and a President”

Paul Kengor, political science professor and author, has just released his amazing book reviewing this little known relationship. It’s subtitle is, “A Pope and a President: John Paul II, Ronald Reagan, and the Extraordinary Untold Story of the 20th Century.”

In a compelling way, Mister Kengor documents the spiritual connection between the Catholic pope and the Protestant president that strengthened each other in confronting the paramount evil of the 20th century: Soviet Communism.

History Patterns

We learn the following:

  • Communism’s demise was not triggered by tearing down the Berlin Wall but Poland’s election and the Pope’s catalytic role.
  • Both men were almost assassinated just weeks apart in 1981; each should have died as they almost bled to death; and, later during personal time in the Vatican, they shared their belief that God spared their lives for a special purpose, to take down atheist Communism.
  • The Soviet Union was on the brink of invading Poland the very day Reagan was shot but with America on full nuclear alert, the highest level of DEFCON, they stopped abruptly to avoid the conflagration of a nuclear war.
  • The CIA allegedly but secretly confirmed Russia’s role in the shooting of the pontiff by Mehmet Agca (whom the pope later visited, forgave and prayed with in prison!).
  • Ronald Reagan specifically identified him as his “best friend” and Nancy as his “closest friend.”

Application Today

Former President George W. Bush once labeled North Korea and Iran as two players in the “axis of evil.” When Mitt Romney ran for president he said Russia was the number one geopolitical foe of America. The threat of all three nations to world peace is an alarming reality today.

People are understandably on edge. Add to the mix the ever-present terrorist activity in our nation and abroad, and we do have a recipe for potential disaster overnight.

 

It’s important to remember the strong prayer emphasis prevalent during the Reagan era as we study the providential hand of God in the friendship of Ronald Reagan and Pope John Paul II. It should motivate us afresh to pray “first of all… for all who are in authority, that we may lead a quiet and peaceful life in all godliness and honesty… ” (1Tim. 2:1-2).

Inspired by the supernatural intervention of God both during the Reagan years and in this recent election, may we all rededicate ourselves to praying for our elected officials, our nation and another spiritual awakening during these turbulent times.

Read more about Polish heroism in the Cold War

How to apply the victories of the Reagan Era in our day

LARRY TOMCZAK
Larry Tomczak is a cultural commentator of 43 yrs, Liberty Counsel public policy advisor, Intercessors for America board member and best-selling author. His new, innovative video/book, BULLSEYE, develops informed influencers in 30 days (see www.bullseyechallenge.com). Click (here) for his “Here’s the Deal” weekly podcast. Follow Larry on Facebook

Judeo-Christian Culture: Christian Word on Parents, Marriage, and the Nuclear Family

Dinner Topics

Month-Defining Moment

Defining Moment:

keyoldToday there are many who are changing the definition of the traditional family. Here Christian leaders clearly define the real family, and warn of the consequences of abandoning Biblical values and moral absolutes.

The Family


A Proclamation to the World

The First Presidency and Council of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints

marriageWe, the First Presidency and the Council of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints, solemnly proclaim that marriage between a man and a woman is ordained of God and that the family is central to the Creator’s plan for the eternal destiny of His children.

All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.

In the premortal realm, spirit sons and daughters knew and worshipped God as their Eternal family-ties-grave-perryFather and accepted His plan by which His children could obtain a physical body and gain earthly experience to progress toward perfection and ultimately realize their divine destiny as heirs of eternal life. The divine plan of happiness enables family relationships to be perpetuated beyond the grave. Sacred ordinances and covenants available in holy temples make it possible for individuals to return to the presence of God and for families to be united eternally.

The first commandment that God gave to Adam and Eve pertained to their potential for parenthood as husband and wife. We declare that God’s commandment for His children to multiply and replenish the earth remains in force. We further declare that God has commanded that the sacred powers of procreation are to be employed only between man and woman, lawfully wedded as husband and wife.

We declare the means by which mortal life is created to be divinely appointed. We affirm the sanctity of life and of its importance in God’s eternal plan.

Husband and wife have a solemn responsibility to love and care for each other and for their children. “Children are an heritage of the Lord” (Psalm 127:3). Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, and to teach them to love and serve one another, observe the commandments of God, and be law-abiding citizens wherever they live. Husbands and wives—mothers and fathers—will be held accountable before God for the discharge of these obligations.

family3-silhouetteThe family is ordained of God. Marriage between man and woman is essential to His eternal plan. Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity. Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ. Successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, compassion, work, and wholesome recreational activities. By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners. Disability, death, or other circumstances may necessitate individual adaptation. Extended families should lend support when needed.

We warn that individuals who violate covenants of chastity, who abuse spouse or offspring, or who fail to fulfill family responsibilities will one day stand accountable before God. Further, we warn that the disintegration of the family will bring upon individuals, communities, and nations the calamities foretold by ancient and modern prophets.

We call upon responsible citizens and officers of government everywhere to promote those measures designed to maintain and strengthen the family as the fundamental unit of society.

This proclamation was read by President Gordon B. Hinckley as part of his message at the General Relief Society Meeting held September 23, 1995, in Salt Lake City, Utah.

American Family Association news: Happiness in Marriage

American Family Association report:

Happiness in Marriage

Marriage boosts happiness

April 2017 – Married adults are significantly happier than their single, divorced, or widowed counterparts, a collection of research shows. For instance, for men, marriage improves wellbeing and quality of life on several levels.

The National Health and Social Life Survey reports that 51% of married men experience sexual satisfaction compared to 39% of cohabiting men and 36% of single men. The General Social Survey has found that 43% of married men ages 20-39 say they are very happy with life, compared to 20% of single men and 21% of cohabiting men. Research from Institute for Family Studies has also found that married men are more likely to live longer and to earn a larger income.

Culture Wars: Lion Pride saves victims of Christian Persecution in Easter Modern-Day Miracles

Culture Wars:

Lion Pride saves victims of Christian Persecution in Easter Modern-Day Miracles

Miracle? This time, the lions save the Christians

‘Losing all hope, we thought for sure this was our last day’

Bob Unruh

The chief of a Christian ministry that works underground because of its outreach into Muslim-dominant communities in the Middle East is reporting a startling claim – his rescue from Islamic “militants” by a pride of lions.

Pastor Paul Ciniraj is the director of Bibles for Mideast, which delivers Bibles, preaches the Gospel and plants house churches in the strife-torn region. He says, while Islam remains dominant, “thousands upon thousands of people now secretly believe in Jesus Christ as their Savior.”

House churches the group establishes are under the banner of the nondenominational Assembly of Loving God Church. A convert from Islam, pastor Paul founded the work some four decades ago and has survived a battle with leukemia. A nine-member board of directors governs the ministry.

Paul Marshall, Lela Gilbert and Nina Shea have collaborated to create “Persecuted: The Global Assault on Christians,” which confirms that groups like Pew Research, Newsweek and The Economist also identify Christians as “the world’s most widely persecuted religious group.”

In a new report he delivered this week to WND, he says he was recovering from injuries he received in an attack by Islamic jihadists when the rescue occurred.

It was Easter Sunday, and he was recovering in the home of friends in a forested area near where his group has been working.

“Suddenly, a group of militants reached the house, armed with steel bars and other weapons,” he reported to WND.

In the home with him were others, including a woman aged 80, several children under the age of 4 and a woman seven months pregnant.

“Losing all hope, we thought for sure this was our last day,” he said.

But while the group was praying, he reported a strange occurrence.

“Completely unexpectedly, a lion ran from the forest, leapt toward the militants, and seized one by the neck. When other combatants tried to attack the lion, two other lions bounded toward them. The terrified militants fled the site, and the lions left us completely alone,” he said.

“Equally astonishing, records show no lions are supposed to live in that forest,” he said.

He reported he had been approaching the closing of a 21-day period of fasting and prayer.

“As that drew to a close, more than 3,000 former Muslims were baptized in many of our churches in Asia, Africa and the Middle East. The Lord enabled me to baptize many people during this time,” he said.

But while he was at one of the church locations, “militants began stoning me and our group.

“My head was severely injured and bloodied, and a number of others sustained injuries as well,” he said.

He was hospitalized, but he feared for his health and life there, so he went to the forest home of a local pastor, he said.

Teach your children why Religious Freedom Matters

 

WND reported in February on another unusual development the Christians in the ministry reported.

Bibles for Mideast at that time said Muslims who carried out forced female genital mutilation on a Christian teen in Northern Africa were reporting being tormented by visions of blood after the near-fatal attack.

WND reported a 14-year-old girl in the undisclosed country had been left in a coma after being attacked and mutilated by Muslims upset with her conversion to Christianity.

After at least two physicians had declared her dead, she stunned doctors and hospital workers by getting up from her bed and going home.

Paul Marshall, Lela Gilbert and Nina Shea have collaborated to create “Persecuted: The Global Assault on Christians,” which confirms that groups like Pew Research, Newsweek and The Economist also identify Christians as “the world’s most widely persecuted religious group.”

After local physicians had given up and declared her dead, she suddenly sat up.

The girl said her soul “left my body and I was dead.”

“Angels came to receive me to heaven. But Jesus appeared before me and said, ‘I cannot turn back from the prayers of my children. My eyes are upon my children and ears are open to their prayer. So I give you your life back, for the issues of death belong to me. You go, and be my witness.’ Then he put his face right against and right into mine. He breathed into my nostrils, and my soul went in. Then he moved his nail-scarred hands over my body and healed me completely!”

The ministry reported Muslims who carried out the attack were frantic.

The ministry learned of the circumstances when the attackers visited Lydia and her father, pleading for help.

“The visitors explained that for the last three days and nights, all of the women who had been involved in the procedure seemed to have gone mad. Some shrieked that they saw blood everywhere, even when sitting alone. Attempting to prepare meals, they would scream, again seeing blood, and throw the food out. Given water, they would do the same. Knives in hand, some were approaching children, explaining the youngsters’ need for circumcision, and promising to do it carefully this time,” the ministry reported.

See the hand of God in your life. Read Birthright with your family.

History Facts: 10 Reasons to accept Jesus Christ’s Resurrection

History Facts:

10 Reasons to accept Jesus Christ’s Resurrection

10 Reasons to Accept the Resurrection of Jesus as an Historical Fact

By Brian Chilton

When I left the ministry due to my skepticism, one of the factors involved in my departure concerned the reliability of the New Testament documents and the resurrection of Jesus. The folks from the Jesus Seminar had me second-guessing whether I could trust what the New Testament said and if I could truly accept the literal bodily resurrection of Jesus of Nazareth. In July of 2005, my life changed. I entered the Lifeway Christian Bookstore in Winston-Salem, North Carolina and read three books that changed my life more than any other book outside the Bible. I discovered Lee Strobel’s The Case for Christ, Josh McDowell’s The New Evidence that Demands a Verdict, and McDowell’s A Ready Defense. I discovered that there are many reasons for accepting the resurrection of Jesus of Nazareth as a historical fact.

Through the years, the evidence has increasingly mounted for the historicity of Jesus’s resurrection. This article will provide 10 of the most fascinating arguments for the resurrection of Jesus of Nazareth. This list is not exhaustive and my dealings with each argument is extremely brief. Nevertheless, I hope this list will provide a starting point for you to consider the authenticity of Jesus’s resurrection.

  1. The First Eyewitnesses were Women. The first eyewitnesses of the resurrection were women. All the Gospels note that the first individuals to discover the tomb empty were women. Matthew notes that “After the Sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to view the tomb…The angel told the women, ‘Don’t be afraid, because I know you are looking for Jesus who was crucified. He is not here. For he has risen, just as he said. Come and see the play where he lay” (Matthew 28:1, 5-6).[1] Women were not held in high esteem. In Greco-Roman culture, a woman’s testimony was not admissible in court. In Jewish circles, it took the testimony of two women to equate that of one man. If one were to invent a story, the last people one would place as the first witnesses would have been women, unless it were otherwise true.
  2. Minimal Facts Concerning the Resurrection. Gary Habermas has popularized the so-called minimal facts argument for the resurrection. The minimal facts are those things that are accepted by nearly all New Testament scholars. The minimal facts are “1. Jesus died by crucifixion. 2. Jesus’ disciples believed that he rose and appeared to them. 3. The church persecutor Paul was suddenly changed. 4. The skeptic James, brother of Jesus, was suddenly changed. 5. The tomb was empty.” [2] These facts are nearly universally accepted by New Testament scholars, including liberals.
  3. Transformation of the Early Disciples. As noted in the minimal facts, James, the brother of Jesus, was changed from a skeptic to a believer because of the resurrection. James along with his brothers did not believe in Jesus during Jesus’s early ministry (see John 7:5). However, Jesus appeared to James (1 Corinthians 15:3-9) and James became a leader in the early Jerusalem church. His death is recorded by Josephus.[3] Paul is another example of one who was completely transformed by the resurrection of Jesus. Paul had been a persecutor of the church. After witnessing the risen Jesus, Paul became a proclaimer for the church.
  4. Embarrassing Details of the Resurrection. Historically speaking, embarrassing details add veracity to a historical claim. The fact that women were the first witnesses, that a member of the Sanhedrin (the same Sanhedrin that executed Jesus) had to give Jesus a proper burial, and that the disciples were fearful and fled all serve as embarrassing factors for the resurrection account.
  5. Willingness to Die for What Was Known. Many people will die for what they believe to be true. But no one will die for something they erroneously invented. The disciples knew if they were telling the truth. Yet, one finds that the disciples were willing to die for what they knew to be true. Stephen died by stoning (Acts 7:54-60), James of Zebedee died by the sword at the hands of Herod (Acts 12:2), James the brother of Jesus died,[4] and Peter and Paul died at the hands of Nero.[5]
  6. Documentary Evidence. The documentary evidence for the resurrection of Jesus is quite good. The historian seeks to find how many primary and secondary sources[6] can be gathered for an event to determine the event’s historicity. Concerning primary sources, the resurrection has Matthew’s account, John’s account, and Paul’s account in 1 Corinthians 15, including the additional references by James (if one accepts that James wrote the letter attributed to him) and Jude. The following are secondary sources for the resurrection: Luke, Mark, Clement of Rome, and to a lesser degree Ignatius and Irenaeus.
  7. Circumstantial Evidence. Douglas Groothius notes that circumstantial evidence for the historicity of the resurrection is “namely, the practice of the early church in observing baptism, the Lord’s Supper, and Sunday worship.”[7] Baptism is based upon the analogy of Jesus’s death, burial, and resurrection. The Lord’s Supper is a symbol of Christ’s sacrificial death. In addition, it is quite odd that faithful Jews would move their worship from a Friday evening into Saturday to a Sunday morning unless something major had occurred on a Sunday morning. The major Sunday morning event was Jesus’s resurrection.
  8. The Missing Motive. J. Warner Wallace has noted in his lectures and books that when a conspiracy is formed, three motivating factors are behinds such a move—power, greed, and/or lust.[8] The disciples would hold no power behind claiming the resurrection as history. They were running around while often being threatened by the Jewish and Roman authorities. As far as greed, they taught that one should not desire earthly possessions, but spiritual ones. Lust was not a factor, either. They taught celibacy before marriage and marital fidelity after marriage. In fact, N. T. Wright notes in his classic book, The Resurrection of the Son of God, that the disciples had no theological motivation behind claiming that Jesus had risen from the dead as they were anticipating a military hero and a final resurrection at the end of time. What motivating factors existed for these disciples to invent such a story? None! The only reason the disciples taught the resurrection of Jesus was because Jesus’s resurrection had occurred.
  9. Enemy Attestation of the Resurrection. Historically speaking, if one holds enemy attestation to an event, then the event is strengthened. When one considers the claims of the authorities that the disciples had stolen the body of Jesus (Matthew 28:11-15), the testimony of the resurrection is strengthened. The early belief that the disciples had stolen the body of Jesus is strengthened by the discovery of the Nazareth Inscription that orders capital punishment for anyone who steals a body from a tomb.[9] In addition, several refences to Jesus and his resurrection include citations from Josephus,[10] Tacitus,[11] and Suetonius[12] among others (including the Babylonian Talmud).
  10. Multiple Post-Resurrection Eyewitnesses. Finally, there is multiple eyewitness testimony pertaining to the resurrection of Jesus. Several people had seen Jesus alive for a period of 40 days. The eyewitnesses include Mary Magdalene (John 20:10-18), the women at the tomb accompanying Mary (Matthew 28:1-10), the Roman guards (Matthew 28:4), the Eleven disciples (John 21), the two men on the road to Emmaus (Luke 24:13-35), an indeterminate number of disciples (Matthew 28:16-20); over five-hundred disciples (1 Corinthains 15:6), to James (1 Corinthians 15:7) and to Paul (1 Corinthians 15:8-9). I am certain that there were many other witnesses that are unnamed.

Bonus:

Reason number 11: Additional witnesses in the Western Hemisphere

Translation of records of a Christian colony in ancient America documents a visit of the resurrected Jesus Christ to Central America, and that 2500 people witnessed His visit, and felt the scars in His hands and feet. ~C.D.

 

How to help strengthen the faith of the rising generation

 

Conclusion:

Many other evidences could be given for the resurrection of Jesus. Thinking about the methods of history, one must understand that there is a reason why American accept the first President of the United States as George Washington and not Spongebob Squarepants. History backs up the claim that Washington was the first President. In like manner, history backs up the reality of Jesus’s resurrection. Now the question is this: what will you do with such information? Some will try to ignore the event. Some will try to dismiss it. Others will acknowledge the factual nature of the event and worship Jesus as the risen Lord. It is my prayer that you will do the latter.

See how you can draw your family closer to God in these troubled times

 


 Notes

[1] Unless otherwise noted, all quoted Scripture comes from the Christian Standard Bible (Nashville: Holman, 2017).

[2] Gary R. Habermas and Michael R. Licona, The Case for the Resurrection of Jesus (Grand Rapids: Kregel, 2004), 48-50, 64-69.

[3] Josephus, Antiquities XX.200.

[4] Ibid.

[5] Eusebius, Church History XXV.5.

[6] Primary sources are documents written by eyewitnesses. Secondary sources are documents written by individuals who know eyewitnesses. For instance, my grandfather was an eyewitness to the biggest naval battle in World War II history. From the information my dad gathered from him, he would be a secondary source, whereas my grandfather would have been a primary source.

[7] Douglas Groothius, Christian Apologetics: A Comprehensive Case for Biblical Faith (Downers Grove; Nottingham, UK: IVP Academic; Apollos, 2011), 553-554.

[8] See J. Warner Wallace, “Rapid Response: I Think the Disciples Lied About the Resurrection,” Cold-case Christianity.com (October 17, 2016), retrieved April 11, 2017, http://coldcasechristianity.com/2016/rapid-response-i-think-the-disciples-lied-about-the-resurrection/.

[9] See http://www.biblearchaeology.org/post/2009/07/22/The-Nazareth-Inscription-Proof-of-the-Resurrection-of-Christ.aspx#Article.

[10] Josephus, Antiquities XX.9.1.

[11] Tacitus, Annals XV.

[12] Suetonius, Lives of the Caesars-Claudius 25 and Suetonius, Lives of the Caesars-Nero 16.

Original Blog Source: http://bit.ly/2ppUPKK

 

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Gospel Teachings: Repentance, the Love of God, and Unconditional Love Definition

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Gospel Teachings: Repentance, the Love of God, and Unconditional Love Definition Abide in My Love D. Todd Christofferson God’s love is infinite and it will endure forever, but what it means for each of us depends on how we respond … Continue reading

Thomas Jefferson: Christian Leadership

Dinner Topics for Tuesday

The Real Thomas Jefferson, Part 1-3

The Real Thomas Jefferson, by Andrew M. Allison, Part 4-5

keyI hold the precepts of Jesus, as delivered by himself, to be the most pure, benevolent, and sublime which have ever been preached to man.

If the freedom of religion guaranteed to us by law in theory can ever rise in practice under the overbearing inquisition of public opinion, truth will prevail over fanaticism, and the genuine doctrines of Jesus, so long perverted by his pseudo-priests, will again be restored to their original purity. This reformation will advance with the other improvements of the human mind, but too late for me to witness it.

Notes and Quotes on the life of Thomas Jefferson, Part 4 His Presidency

This is a large book, very easy and enjoyable reading, but also packed with valuable information. I will share with you some notes and quotes, a little at a time. But don’t miss reading the entire book with your family. It belongs in every American’s home library.~C.A. Davidson

Thomas_Jefferson_by_Rembrandt_Peale,_1800Jefferson’s Presidency

“Though we differ on many points, he displayed an impartiality and a freedom from prejudice that. . .were unusual. There was a mildness and amenity in his voice and manner that at once softened any of the asperities of party spirit that I felt. . .No man can be personally acquainted with Mr. Jefferson and remain his personal enemy.”  (Justice William Paterson of the Supreme Court, one of Jefferson’s most inveterate political opponents p.219)

The tone of Jefferson’s presidency was low key. Believing that American political leaders were aping European royalty too much, he led with a simple style. He never used public funds for his social gatherings.

“A Noiseless Course”

“If we can prevent the government from wasting the labors of the people under the pretense of taking care of them, they must become happy.” (p.225)

Slander

James Callender, one of the victims of the Sedition Act who was pardoned by President Jefferson, became embittered when he didn’t receive a government post he wanted. He made up a series of scandalous stories, the ugliest of which accused Jefferson of an illicit relationship with Sally Hemings, a young mulatto slave at Monticello.

Federalists, jealous of Jefferson’s popularity, took up these false accusations, creating a relentless torrent of slander. Jefferson made no public response to these unscrupulous attacks. “I should have fancied myself half guilty,” he said, “had I condescended to put pen to paper in refutation to their falsehoods, or drawn to them respect by any notice from myself.” (p230)

In the face of it all, Jefferson defended the right of his countrymen to free press. He remained silent all during the calumny and instructed his cabinet to do the same.

Under the guise of “modern scholarship”, some recent scholars have “brought forth a rash of sensational and poorly researched publications designed to discredit America’s Founding Fathers.  Many of the ‘facts’ [Callender] dished up are known to be false.” (pp231-232)

Douglass Adair, one of the most highly respected historians of our era, concluded after examining all of the evidence on this matter which has now come to light: “Today, it is possible to prove that Jefferson was innocent of Callender’s charges.”

One of the recently discovered documents to which Adair referred was a letter written by the nineteenth-century biographer Henry Randall, recounting a conversation at Monticello between himself and Jefferson’s oldest grandson, Thomas Jefferson Randolph. In this conversation Randolph confirmed what others close to the family had already disclosed: that Sally Hemings was actually the mistress of Jefferson’s nephew, Peter Carr, and that “their connection . .  . was perfectly notorious at Monticello.” He also pointed out that “there was not the shadow of suspicion that Mr. Jefferson in this or any other instance had commerce with female slaves.” (from essays by Douglass Adair, cited by Allison on p.233)

It is virtually inconceivable that this fastidious gentleman whose devotion to his dead wife’s memory and to the happiness of his daughters and grandchildren bordered on the excessive could have carried on through a period of years a vulgar liaison which his own family could not have failed dot detect. It would be as absurd as to charge this consistently temperate man with being, through a long period, a secret drunkard. (Professor Dumas Malone, author of Pulitzer-Prize-winning six-volume biography of Jefferson p.234)

Jefferson wrote privately that he “feared no injury which any man could do me;. . .I never had done a single act or been concerned in any transaction which I feared to have fully laid open, or which could do me any hurt if truly stated.” (p234)

First Term

1801-1805—Jefferson sent American naval ships to the Mediterranean area, where they were victorious over the Barbary pirates, freeing up trade.

1802—Napoleon was threatening to establish a French empire in the Louisiana territory. Jefferson sent Robert Livingston to solve the situation diplomatically.

1803—The Louisiana Purchase. Almost one million acres were purchased for 15 million dollars, nearly doubling the physical size of the United States.

1804—Jefferson commissioned Lewis and Clark to explore the Louisiana Territory and reach the west coast

These brilliant public achievements were overshadowed by the personal tragedy of the death of his 26-year-old daughter Mary. He deeply mourned her death, but submitted to the will of God. (He was not an atheist!)  (pp. 240-245)

Second Term

Jefferson was reelected by a large margin.

Native Americans

Jefferson was an enthusiastic student of Indian tribes and sought to provide them with instruction in agricultural and domestic arts. He had good relations with Native Americans. (pp250-253)

Aaron Burr

As Vice President in the first term, Aaron Burr often used his tie-breaking votes to favor Federalists. He was replaced as Vice President by George Clinton.

Burr killed Alexander Hamilton in a duel. There were warrants for arrest in New Jersey and New York. He lived out the last few months of his term in disgrace and exile. Burr later became involved in a plot to divide the Union. He was arrested and tried for treason.  (pp255-257)

John Marshall

Chief Justice John Marshall acquitted Burr of treason on technicalities. Federalist judges sought to consolidate all power in hands of the federal government.

Judicial Review (pp259-260)

John Marshall established the concept of “Judicial Review”, enabling the federal courts to void Congressional laws by declaring them unconstitutional.

President Jefferson warned that Judicial Review endangered the separation-of-powers principle.

The opinion which gives to the judges the right to decide what laws are constitutional and what not, not only for themselves in their own sphere of action, but for the legislative and executive also in their spheres, would make the judiciary a despotic branch.

Jefferson was urged by his friends to run for a third term, but he declined. He recommended an amendment to the Constitution limiting the President to two terms.

Teach your family why Religious Freedom Matters

Dinner Talk Topics

1. If our young adults are to restore the culture of liberty, why is it vital we seek truthful history from reliable sources? Watch out for Wikipedia versions of history. Its articles on Jefferson give credence to the slanderous Sally Hemings story. The Real Thomas Jefferson was recommended by Glenn Beck. You can find many sources of historical truth and helpful analysis at his web site.

2. Do you think  today’s “Judicial Review” threatens our liberty? Why?

The Real Thomas Jefferson: The True Story of America’s Philosopher of Freedom

Part 5

Andrew M. Allison

Dear Reader,

This is the final segment of my notes and quotes from this American Classic. The Real Thomas Jefferson, by Andrew M. Allison, is a character education experience that your children must not miss. Truly, Thomas Jefferson was an exemplary epic hero. Not only is this book easy and interesting reading—it is memorable. Bless your children by reading it together with them. You, and they, will be glad you did. And they will never forget it. ~C.A. Davidson

 

Notes and Quotes on the life of Thomas Jefferson, Part 4: Retirement and Closing Years

Character Education, Thomas-Jefferson-style

Awards for foot races were as follows: three pieces of dried fruit—figs, prunes, or dates—to the victor, two to the second, and one to the lagger who came in last. One of his granddaughters described his method of character education.

He talked with us freely, affectionately, and never lost an opportunity of giving a pleasure or a good lesson. He reproved without wounding us, and commended without making us vain. He took pains to correct our errors and false ideas, checked the bold, encouraged the timid, and tried to teach us to reason soundly and feel rightly. Our smaller follies he treated with good-humored raillery, our graver ones with kind and serious admonition. He was watchful over our manners, and called our attention to every violation of propriety. (Ellen Coolidge, p278-279)

In 1820 he received 1,267 letters. He wrote more letters by his own hand than any other public man that ever lived. An invention  by John Hawkins of Philadelphia called the polygraph preserved 19,000 letters by duplicating them. After 1804 he produced a file copy of almost every letter he wrote. He made several improvements on the polygraph. (p 283)

Dr. Benjamin Rush, a good friend of Jefferson, wrote to both Jefferson and John Adams, urging both men to heal a rift caused by political differences. Both of the former Presidents indicated that they wanted to put aside past disagreements and renew their friendship. Adams said, “I always loved Jefferson, and still love him.” (pp284-285)  The two renewed their friendship and wrote letters for fourteen years.

Monroe Doctrine

monroe-doctrine1823—Jefferson’s successor,  James Monroe, consulted him about European influence in Latin America, which was widely feared. Said Jefferson, “Our first and fundamental maxim should be never to entangle ourselves in the broils of Europe. Our second, never to suffer Europe to intermeddle with cis-Atlantic affairs. From this emerged the Monroe Doctrine. (p287)

Missouri Question

Jefferson very reluctantly accepted Missouri’s entering the union as a slave state, because they threatened to secede.

“I can say, with conscious truth, that there is a not a man on earth who would sacrifice more than I would to relieve us from this heavy reproach [i.e., slavery]in any practicable way.” He maintained hope to his dying day of emancipating the slaves. (p 289)

Visitors to Monticello

Jefferson was so loved that he had thousands of visitors continually for eight months of the year, from all over the world. Although Jefferson welcomed the visitors cheerfully and graciously, they often proved a burden to him and to his daughter Martha, who served as hostess. She would often have to prepare for as many as fifty overnight guests.

People even invaded the halls of his home just to get a look at him. One woman actually punched through a window with her parasol just to get a better view of him.

People would gaze at him point-blank as at a creature in the zoo. “They wanted to tell their children, and have it told to their grandchildren, that they had seen Thomas Jefferson.” (pp290-291)

The accommodation of these visitors, the social events in Washington that he paid from his own pocket, neglect of his plantations during his forty years of public service; his enormous generosity to his grandchildren, to local beggars, and to various charitable organizations, all mounted the great indebtedness he struggled with. One biographer wrote, “His contributions to religious, educational, and charitable objects through his life would have made his old age opulent!” (p 305)

University of Virginia

Jefferson spent the closing years of his life establishing a state university. “He believed that these two great purposes—‘the freedom and happiness of man’—should serve as the polestars of all educational programs throughout the Republic. (p 296)  The university opened in 1825, one year before his death.

I am a Real Christian

Another project of Jefferson was to compile in several languages all the New Testament passages which he understood to be the actual utterances of Jesus Christ. He titled this little book, “the Philosophy of Jesus.”

A more beautiful or precious morsel of ethics I have never seen. It is a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus—very different from the Platonists, who call me infidel and themselves Christians and preachers of the gospel, while they draw all their characteristic dogmas from what its Author never said nor saw.(p 299)

Jefferson was reticent on the subject of religion. This caused his political enemies to label him as an atheist. During his presidency, he wrote to Benjamin Rush:

My views of [the Christian religion] are the result of a life of inquiry and reflection, and very different from that anti-Christian system imputed to me by those who know nothing of my opinions. To the corruptions of Christianity I am indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense in which he wished anyone to be—sincerely attached to his doctrines in preference to all others.

I hold the precepts of Jesus, as delivered by himself, to be the most pure, benevolent, and sublime which have ever been preached to man. (pp 300-301)

Many Americans in the early nineteenth century shared the hope of a re-establishment of the Christian religion in its “original purity” in the United States.

Anticipation of the Restoration of Pure and Original Christianity

If the freedom of religion guaranteed to us by law in theory can ever rise in practice under the overbearing inquisition of public opinion, truth will prevail over fanaticism, and the genuine doctrines of Jesus, so long perverted by his pseudo-priests, will again be restored to their original purity. This reformation will advance with the other improvements of the human mind, but too late for me to witness it.

Closing scenes of a noble life

Jefferson and his old friend John Adams passed away within hours of each other on July 4, 1826, the 50th anniversary of the Declaration of Independence—that immortal document which he wrote.

He had desired a private interment, but crowds of neighbors and friends waited at the grave to bid farewell and a last tribute of respect and affection.  The “nation’s newspapers and lecture halls overflowed for months with eulogies to honor America’s champion of liberty.  His countrymen of that day seemed to sense, as we do now, that the world is not likely ever to produce another Thomas Jefferson.”

One American declared eloquently, “The grief that such a man is dead may be well assuaged by the proud consolation that such a man has lived.”  (pp 316-318)

Dinner Talk Topics

1. What comment by Jefferson indicated that he looked forward to a restoration of Christianity in its pure form?

2. Discuss the wisdom of the Monroe Doctrine

3. Together with Benjamin Franklin and John Adams, Jefferson was appointed to draw up a proposal for the Great Seal of the United States. Although Congress later adopted a simpler design, Jefferson took this occasion to emphasize the historical influence of two earlier civilizations on the liberties of his countrymen. One side of his proposed seal depicted the Anglo-Saxon leader Hengist and Horsa, while the other side portrayed the ancient Israelites being led through the wilderness by God’s pillar of fire. (Allison, The Real Thomas Jefferson, pp. 73-74)

List principles and actions by Jefferson which exemplified, supported, and perpetuated the Judeo-Christian culture of liberty.

 

Quotes by Thomas Jefferson

Historical Note about Jefferson’s contributions to the Great Seal of the United States

Together with Benjamin Franklin and John Adams, Jefferson was appointed to draw up a proposal for the Great Seal of the United States. Although Congress later adopted a simpler design, Jefferson took this occasion to emphasize the historical influence of two earlier civilizations on the liberties of his countrymen. One side of his proposed seal depicted the Anglo-Saxon leader Hengist and Horsa, while the other side portrayed the ancient Israelites being led through the wilderness by God’s pillar of fire. (Allison, The Real Thomas Jefferson, pp. 73-74)

Quotations

“If we can prevent the government from wasting the labors of the people under the pretense of taking care of them, they must become happy.”

We can surely boast of having set the world a beautiful example of a government reformed by reason alone, without bloodshed. . . but the world is too far oppressed to profit by the example.

In questions of power, then, let no more be heard of confidence in man, but bind him down from mischief by the chains of the Constitution. (Allison, p. 200)

“I am for freedom of religion, and against all maneuvers to bring about a legal ascendancy of one sect over another; for freedom of the press, and against all violations of the constitution to silence by force and not by reason the complaints or criticisms, just or unjust, of our citizens against the conduct of their agents. “

“As to the calumny of atheism, I am so broken to calumnies of every kind. . .that I entirely disregard it … It has been so impossible to contradict all their lies that I have determined to contradict none, for while I should be engaged with one they would publish twenty new ones. [My] thirty years of public  life have enabled most of those who read newspapers to judge of one for themselves.”

My views of [the Christian religion] are the result of a life of inquiry and reflection, and very different from that anti-Christian system imputed to me by those who know nothing of my opinions. To the corruptions of Christianity I am indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense in which he wished anyone to be—sincerely attached to his doctrines in preference to all others.

I hold the precepts of Jesus, as delivered by himself, to be the most pure, benevolent, and sublime which have ever been preached to man.

If the freedom of religion guaranteed to us by law in theory can ever rise in practice under the overbearing inquisition of public opinion, truth will prevail over fanaticism, and the genuine doctrines of Jesus, so long perverted by his pseudo-priests, will again be restored to their original purity. This reformation will advance with the other improvements of the human mind, but too late for me to witness it.

Judeo-Christian Culture: Discipleship Definition

Judeo-Christian Culture:

Discipleship Definition

Becoming a Disciple of Our Lord Jesus Christ

By Robert D. Hales

The constellation of characteristics that result from faith in Christ are all necessary to our standing strong in these last days.

What does it mean to be a disciple of our Lord Jesus Christ? A disciple is one who has been baptized and is willing to take upon him or her the name of the Savior and follow Him. A disciple strives to become as He is by keeping His commandments in mortality, much the same as an apprentice seeks to become like his or her master.

Many people hear the word disciple and think it means only “follower.” But genuine discipleship is a state of being. This suggests more than studying and applying a list of individual attributes. Disciples live so that the characteristics of Christ are woven into the fiber of their beings, as into a spiritual tapestry.

Listen to the Apostle Peter’s invitation to become a disciple of the Savior:

“Giving all diligence, add to your faith virtue; and to virtue knowledge;

“And to knowledge temperance; and to temperance patience; and to patience godliness;

“And to godliness brotherly kindness; and to brotherly kindness charity.”1

As you can see, weaving the spiritual tapestry of personal discipleship requires more than a single thread. In the Savior’s day, there were many who claimed to be righteous in one or another aspect of their lives. They practiced what I have called selective obedience. For example, they kept the commandment to refrain from work on the Sabbath yet criticized the Savior for healing on that holy day.2 They gave alms to the poor but offered only their excess—what they did not need for themselves.3 They fasted but only with long faces.4 They prayed but only to be seen of men.5 Jesus said, “They draw near to me with their lips, but their hearts are far from me.”6 Such men and women may focus on mastering a specific attribute or action but do not necessarily become as He is in their hearts.

Of these, Jesus declared:

“Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

“And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”7

The attributes of the Savior, as we perceive them, are not a script to be followed or list to be checked off. They are interwoven characteristics, added one to another, which develop in us in interactive ways. In other words, we cannot obtain one Christlike characteristic without also obtaining and influencing others. As one characteristic becomes strong, so do many more.

In 2 Peter and in Doctrine and Covenants section 4, we learn that faith in the Lord Jesus Christ is the foundation. We measure our faith by what it leads us to do—by our obedience. “If ye will have faith in me,” the Lord promised, “ye shall have power to do whatsoever thing is expedient in me.”8 Faith is a catalyst. Without works, without virtuous living, our faith is without power to activate discipleship. Indeed, faith is dead.9

Virtue, Knowledge

And so, Peter explains, “add to your faith virtue.” This virtue is more than sexual purity. It is cleanliness and holiness in mind and body. Virtue is also power. As we faithfully live the gospel, we will have power to be virtuous in every thought, feeling, and action. Our minds become more receptive to the promptings of the Holy Ghost and the Light of Christ.10 We embody Christ not only in what we say and do but also in who we are.

Peter continues, “Add to [your] virtue, knowledge.” As we live virtuous lives, we come to know our Heavenly Father and His Son in a special way. “If any man will do [the Father’s] will, he shall know of the doctrine.”11 This knowledge is personal testimony, born from personal experience. It is knowledge that transforms us so that our “light cleaveth unto [His] light” and our “virtue loveth [His] virtue.”12 By our virtuous living, we make the journey from “I believe” to the glorious destination of “I know.”

Temperance, Patience to Godliness

Peter exhorts us to add “to knowledge temperance; and to temperance patience.” As temperate disciples, we live the gospel in a balanced and steady way. We do not “run faster than [we have] strength.”13 Day by day we move forward, undeterred by the refining challenges of mortality.

Being temperate in this way, we develop patience and trust in the Lord. We are able to rely on His design for our lives, even though we cannot see it with our own natural eyes.14 Therefore, we can “be still and know that [He is] God.”15 When faced with the storms of tribulation, we ask, “What wouldst Thou have me learn from this experience?” With His plan and purposes in our hearts, we move forward not only enduring all things but also enduring them patiently and well.16

This patience, Peter teaches, leads us to godliness. As the Father is patient with us, His children, we become patient with one another and ourselves. We delight in the agency of others and the opportunity it gives them to grow “line upon line,”17 “brighter and brighter until the perfect day.”18

From temperance to patience and from patience to godliness, our natures change. We gain the brotherly kindness that is a hallmark of all true disciples. Like the Good Samaritan, we cross the road to minister to whoever is in need, even if they are not within the circle of our friends.19 We bless them that curse us. We do good to those who despitefully use us.20 Is any attribute more godly or Christlike?

I testify that the efforts we make to become disciples of our Savior are truly added upon until we are “possessed” of His love.21 This love is the defining characteristic of a disciple of Christ:

“Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

“And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.”22

It is faith, hope, and charity that qualify us for the work of God.23 “And now abideth … these three; but the greatest of these is charity.”24

Brothers and sisters, now more than ever, we cannot be a “part-time disciple”! We cannot be a disciple on just one point of doctrine or another. The constellation of characteristics that result from faith in Christ—including the ones we have talked about today—are all necessary to our standing strong in these last days.

As we earnestly strive to be true disciples of Jesus Christ, these characteristics will be interwoven, added upon, and interactively strengthened in us. There will be no disparity between the kindness we show our enemies and the kindness we bestow on our friends. We will be as honest when no one is looking as when others are watching. We will be as devoted to God in the public square as we are in our private closet.

I testify that everyone can be a disciple of the Savior. Discipleship is not constrained by age, gender, ethnic origin, or calling. Through our individual discipleship, we build up a collective strength to bless our brothers and sisters throughout the world. Now is the time to recommit ourselves to being His disciples with all diligence.

Brothers and sisters, we are all called to be disciples of our Savior. May He bless us in our eternal quest to become devoted and valiant disciples.