Benjamin Franklin: America’s Greatest Diplomat

Book review: The Real Benjamin Franklin

By Andrew M. Allison and the National Center for Constitutional Studies

Dinner Topics for Monday

key“Rebellion to tyrants is obedience to God.” ~Benjamin Franklin

225px-BenFranklin2At sixteen, he was the youngest printer in America. He often wrote under pen names, making  quotations that are powerfully relevant today.

Freedom of speech (this was written under the name of Silence Dogood)

Without freedom of thought there can be no such thing as wisdom, and no such thing as public liberty without freedom of speech, which is the right of every man as far as by it he does not hurt or control the right of another; and this is the only check it ought to suffer, and the only bounds it ought to know.

This sacred privilege is so essential to free governments that the security of property and the freedom of speech always go together; and in those wretched countries where a man cannot call his tongue his own, he can scarce call anything else his own. Whoever would over throw the liberty of a nation must begin by subduing the freeness of speech. . .

A renowned scientist and inventor. His kite experiment proved lightning was electricity. Inventions included lightning rod, Franklin stove, bifocals, flexible catheter, daylight savings time.

Pride

There is perhaps no one of our natural passions so hard to subdue as pride. Disguise it, struggle with it, beat it down, stifle it, mortify it as much as one pleases, it is still alive and will every now and then peep out and show itself. . .Even if I could conceive that I had completely overcome it, I should probably be proud of my humility.  P. 61

I never was without some religious principles. I never doubted, for instance, the existence of Deity, that he made the world and governed it by his providence; that the most acceptable service of God was the doing good to man; that our souls are immortal; and that all crime will be punished and virtue rewarded either her e or hereafter. P.62

He wrote short maxims with the youth in mind.

Early to bed and early to rise makes a man healthy, wealthy, and wise.

Would you live with ease, do what you ought and not what you please.

Keep thy shop, and thy shop will keep thee.

A penny saved is a penny earned.

He that lieth down with dogs shall rise up with fleas.

Keep your eyes wide open before marriage, half shut afterwards.

Three may keep a secret if two of them are dead.

God helps them that help themselves.

Experience keeps a dear school, yet fools will learn in no other.

The used key is always bright.

A stitch in time saves nine.

He that falls in love with himself will have no rivals.

Franklin taught himself several languages—French, Italian, Spanish, Latin, and German—chiefly to enable him to increase his knowledge by reading various important works that had not yet been translated into English. He also learned to play the harp, violin, and the guitar (later he would add an unusual instrument of his own design, the “armonica”).

Franklin served on a committee with John Adams and Thomas Jefferson to draw up a proposal for the Great Seal of the United States, for which he suggested a motto that Jefferson later used on his own seal: “Rebellion to tyrants is obedience to God.” P. 205

 

Champion of Liberty: Alexander Hamilton

Champion of Liberty: Alexander Hamilton

Alexander Hamilton Quotes

keyFor it is a truth, which the experience of all ages has attested, that the people are commonly most in danger when the means of injuring their rights are in the possession of those [toward] whom they entertain the least suspicion. (Federalist Papers, No. 25, p.164)

Every unconstitutional action has usually been justified because it was for a “good cause.” Every illegal transfer of power from one department to another has been excused as “necessary.”

There is a certain enthusiasm in liberty, that makes human nature rise above itself, in acts of bravery and heroism.
Those who stand for nothing fall for anything.

A promise must never be broken.

It’s not tyranny we desire; it’s a just, limited, federal government.
Why has government been instituted at all? Because the passions of man will not conform to the dictates of reason and justice without constraint.
alexanderhamiltonAlexander Hamilton (January 11, 1755 or 1757 – July 12, 1804) was a founding father of the United States, chief staff aide to General George Washington, one of the most influential interpreters and promoters of the U.S. Constitution, the founder of the nation’s financial system, and the founder of the first political party.

As Secretary of the Treasury, Hamilton was the primary author of the economic policies of the George Washington administration, especially the funding of the states’ debts by the Federal government, the establishment of a national bank, a system of tariffs, and friendly trade relations with Britain. He became the leader of the Federalist Party, created largely in support of his views; he was opposed by the Democratic-Republican Party, led by Thomas Jefferson and James Madison.

Hamilton played a major role in the American Revolutionary War. At the start of the war in 1775, he organized an artillery company and was chosen as its captain. He later became the senior aide to General Washington, the American forces’ commander-in-chief. Washington sent him on numerous important missions to tell generals what Washington wanted. In 1798-99, Hamilton called for mobilization against France after the XYZ Affair and secured an appointment from President John Adams as commander of a new army, which he readied for war. However, the Quasi-War, while hard-fought at sea, was never officially declared and did not involve army action. In the end, Adams found a diplomatic solution which avoided a land war.

Born out of wedlock to a Scottish-French mother and raised in the West Indies, Hamilton was orphaned at about age 11. Recognized for his abilities and talent, he was sponsored by people from his community to go to North America for his education. He attended King’s College (now Columbia University), in colonial New York.[1] After the war, Hamilton was elected to the Congress of the Confederation from New York. He resigned, to practice law, and founded the Bank of New York.

Hamilton was among those dissatisfied with the Articles of Confederation—the first attempt at a national governing document—because it lacked an executive, courts, and taxing powers. He led the Annapolis Convention, which successfully influenced Congress to issue a call for the Philadelphia Convention, in order to create a new constitution. He was an active participant at Philadelphia; and he helped achieve ratification by the thirteen states, by writing 51 of the 85 installments of the The Federalist Papers, which supported the new constitution. To this day, The Federalist Papers are the single most important reference for Constitutional interpretation.[2]

In the new government under President George Washington, Hamilton was appointed the Secretary of the Treasury. An admirer of British political systems, Hamilton was a nationalist, who emphasized strong central government and successfully argued that the implied powers of the Constitution provided the legal authority to fund the national debt, assume states’ debts, and create the government-owned Bank of the United States. These programs were funded primarily by a tariff on imports, and later also by a highly controversial excise tax on whiskey.

Embarrassed when an extra-marital affair became public, Hamilton resigned his Cabinet position in 1795 and returned to the practice of law in New York. He kept his hand in politics and was a powerful influence on the Cabinet of President Adams (1797–1801). Hamilton’s opposition to Adams’ re-election helped cause his defeat in the 1800 election. When in the same contest, Thomas Jefferson and Aaron Burr tied for the presidency in the electoral college, Hamilton helped defeat Burr, whom he found unprincipled, and to elect Jefferson despite philosophical differences.

After failing to support Adams, the Federalist Party candidate, Hamilton lost some of his national prominence within the party. Vice President Burr later ran for governor in New York state, but Hamilton’s influence in his home state was strong enough to again prevent a Burr victory. Taking offense at some of Hamilton’s comments, Burr challenged him to a duel and mortally wounded Hamilton, who died the next day.

Constitution and The Federalist Papers

In 1787, Hamilton served as assemblyman from New York County in the New York State Legislature and was the first delegate chosen to the Constitutional Convention. Even though Hamilton had been a leader in calling for a new Constitutional Convention, his direct influence at the Convention itself was quite limited. Governor George Clinton‘s faction in the New York legislature had chosen New York’s other two delegates, John Lansing and Robert Yates, and both of them opposed Hamilton’s goal of a strong national government. Thus, whenever the other two members of the New York delegation were present, they decided New York’s vote; and when they left the convention in protest, Hamilton remained but with no vote, since two representatives were required for any state to cast a vote.

Alexander Hamilton

Legacy

Hamilton’s interpretations of the Constitution set forth in the Federalist Papers remain highly influential, as seen in scholarly studies and court decisions.[144]

From his first days as a cabinet member Hamilton set a precedent by formulating federal programs, writing them as reports, pushing for their approval by arguing for them in person on the floor of the United States Congress, and then implementing them. Hamilton and the other Cabinet members were vital to Washington, as there was no executive branch under the Articles of Confederation, and the Cabinet itself is unmentioned in the Constitution that succeeded it.

Read more:

http://en.wikipedia.org/wiki/Alexander_Hamilton

U.S. Constitution Series 1: Founding Fathers and Cicero

U.S. Constitution Series 1:

Founding Fathers and Cicero

Cicero was born January 3, 106 B.C.

The Founders’ Basic Principles: 28 Great Ideas that changed the world

keyWorldly philosophies endeavor to blur the distinction between good and evil and eliminate accountability. However, the foundation of Natural Law (the law of the Creator) is the reality of good and evil. The U.S. Constitution was successful in creating a free and prosperous society because its foundation of Natural Law is based on moral accountability to a just God. ~C.A. Davidson

5000leapFrom The 5,000 Year Leap—A Miracle that Changed the World

By W. Cleon Skousen

1. First Principle: the Genius of Natural Law

(Notes from pp. 37-47)

What is Natural Law?

The Creator’s order of things is called Natural Law.

The only reliable basis for sound government and just human relations is Natural Law.

Cicero

Cicero cut through the political and philosophical errors of both Plato and Aristotle to discover the touchstone of good laws, sound government, and the long-range formula for happy human relations. (p.37) He was the only Roman political writer who has exercised enduring influence throughout the ages. He studied law in Rome and philosophy in Athens.

Cicero’s compelling honesty led him to conclude that once the reality of the Creator is clearly identified in the mind, the only intelligent approach to government, justice, and human relations is in terms of the laws which the Supreme Creator has already established.

In the Declaration of Independence Jefferson referred to the “laws of Nature and of Nature’s God.”

In Natural Law we are dealing with factors of absolute reality.

Since the Biblical God is the author of Natural Law, the first two great commandments indicated by Jesus Christ provide the standard for government and human relations.

Internal and External Government

Society cannot exist unless a controlling power upon will and appetite be placed somewhere, and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. ~Edmund Burke

1. The first great commandment is to love and honor God (the God of Israel).  The simplest way to honor God is to abide by the Ten Commandments. These provide moral absolutes, which if obeyed, build in us a strong internal government, or good moral character.

2. The second great commandment is to “love thy neighbor as thyself.” This commandment is based on love. When we serve our fellow man, we are serving God. Jesus taught that we should treat others as we would like to be treated. If we have strong internal government, (we discipline ourselves and do no harm to others, by our own choice), then there is little need for much external government, which forces people to obey the rules of civilization.  Internal government is based on love of God, ourselves, and our neighbors. External force is not based on love.

Legislation in Violation of God’s Natural Law is a Scourge to Humanity

All Law Should Be Measured against God’s Law

ciceroCicero set forth the means by which people may discern between good and evil laws. All laws must be measured by God’s Law, which he described as follows:

Therefore Law [of the Creator] is the distinction between things just and unjust, made in agreement with that primal and most ancient of all things, Nature; and in conformity to Nature’s standard are framed those human laws which inflict punishment upon the wicked and protect the good. (Dr. William Ebenstein, Great Political Thinkers, p. 135)

It was clear to Cicero as he came toward the close of his life that men must eliminate the depravity that had lodged itself in society. He felt they must return to the high road of Natural Law. They must pledge obedience to the mandates of a loving and concerned Creator. (Skousen, pp. 45-46)

The Following are Examples of concepts based on Natural Law

  • Unalienable rights
  • Unalienable duties
  • Habeas Corpus
  • Limited government
  • Separation of powers
  • Checks and balances to correct abuses by peaceful means
  • Right of contract
  • Laws protecting the family and the institution of marriage
  • Justice by reparation or paying for damages
  • Right to bear arms
  • No taxation without representation

Principle # 2:  Moral and Virtuous Leaders

Founding Principles of America 24: Peace through Strength

Founding Principles of America 24:

Peace through Strength

From The 5,000 Year Leap—A Miracle that Changed the World

By W. Cleon Skousen

A Free People will not Survive unless they stay Strong

keyIt is the business of America to take care of herself. Her situation, as you justly observe, depends upon her own virtue. ~Samuel Adams

 

US Constitution Series 24

minutemanA free people in a civilized society always tend toward prosperity. In the case of the United States, the trend has been toward a super-abundant prosperity. Only as the federal government has usurped authority and intermeddled with the free-market economy has this surge of prosperity and high production of goods and services been inhibited.

But prosperity in the midst of thriving industry, fruitful farms, beautiful cities, and flourishing commerce always attracts the greedy aspirations of predatory nations. Singly, these covetous predators may not pose a threat, but federated together they may present a specter of total desolation to a free, prosperous people. Before the nation’s inhabitants are aware, their apocalypse of destruction is upon them.

It was the philosophy of the Founders that the kind hand of Providence had been everywhere present in allowing the United States to come forth as the first free people in modern times. They further felt that they would forever be blessed with freedom and prosperity if they remained a virtuous and adequately armed nation.

 

Franklin’s Philosophy of Defense

225px-BenFranklin2Peace was the goal, but strength was the means. Franklin envisioned the day when a prudent policy of national defense would provide the American people with the protection which their rise to greatness would require. Benjamin Franklin wrote:

The very fame of our strength and readiness would be a means of discouraging our enemies; for ‘tis a wise and true saying, that “One sword often keeps another in the scabbard.” The way to secure peace is to be prepared for war. They that are on their guard, and appear ready to receive their adversaries, are in much less danger of being attacked than the supine, secure and negligent.

Franklin further saw that those in authority have the inherent responsibility to initiate the means by which adequate defenses can be provided. He declared:

Protection is as truly due from the government to the people, as obedience from the people [is due] to the government.

Our security lies, I think, in our growing strength, both in numbers and wealth; that creates an increasing ability of assisting this nation in its wars, which will make us more respectable, our friendship more valued, and our enmity feared; . . .unless, by a neglect of military discipline, we should lose all martial spirit, and our western people become …tame, when we may expect the same oppressions; for there is much truth in the Italian saying, “Make yourselves sheep, and the wolves will eat you.”

 

George Washington urges Vigilance

Const-signers-AmericansWhoRiskedAllNo American occupied a more substantive position, either then or now, to proclaim what he considered to be a necessary posture for the preservation of the nation.

He had literally risked “his life, his fortune, and his sacred honor” for the cause of freedom and performed that task under circumstances which would have smothered the endurance of men with lesser stamina and courage.

He fought the Revolutionary War with no navy of any consequence, no trained professional army of either size or stability, and no outpouring of genuine support from the very states he was striving to save. He could have retired in bitterness after Valley Forge and Morristown, but that was not his character. He did not relish the anguish of it all, but he endured it. To George Washington, it was all part of “structuring a new nation.”

Washington’s position on national defense was in terms of grim realities experienced on the field of battle. No man wanted peace more than he. And no man was willing to risk more in life and property to achieve it.

“To be prepared for war is one of the most effectual means of preserving peace.”

Washington also saw the fallacy of waiting until an attack had occurred before marshalling available resources.

A free people ought not only to be armed, but disciplined; to which end a uniform and well-digested plan is requisite.

Washington felt that neither politics nor world circumstances should lure the American people into a posture of complacency. He felt that vigilance was indeed the price the price of freedom, and unless it was promoted with firmness and consistency the future of the United States would be in jeopardy.

George WashingtonWashington could foresee threats to American Security

Washington could already see the predatory monarchs of Europe planning to slice up the United States and divide it among them unless the people alerted themselves to the exigencies of the day.

Therefore he told the Congress:

There is a rank due to the United States among nations, which will be withheld, if not absolutely lost, by the reputation of weakness. If we desire to avoid insult, we must be able to repel it; if we desire to secure peace, one of the most powerful instruments of our rising prosperity, it must be known that we are at all times ready for war.

A Duty to the Creator to Preserve Freedom and Unalienable Rights

Samuel Adams emphasized the moral responsibility of Americans to preserve the heritage of freedom and unalienable rights with which the Creator had endowed them.

samuel-adamsOnce these blessings have been vouchsafed to a human being, Sam Adams felt it was a wicked and unnatural thing to allow those great fruits of liberty to languish by neglect or apathy.

The grand end of civil government, from the very nature of its institution, is for the support, protection, and defense of those very rights; the principal of which …are life, liberty, and property. The right to freedom being the gift of God Almighty, it is not in the power of man to alienate this gift voluntarily become a slave. ~Samuel Adams

The American Inheritance

Thus the Founders passed on to their posterity a policy of peace through strength. They were peace-loving, but not pacifists.

They called for a rugged kind of strength bolted to a broad base. They saw the foundation for their security in a bustling, prosperous economy with a high standard of public morality; and they saw the necessity for a level of preparedness which discouraged attack from potential enemies by creating a rate of risk so high that the waging of war against this nation would be an obviously unprofitable undertaking.

 

It is the business of America to take care of herself. Her situation, as you justly observe, depends upon her own virtue. ~Samuel Adams

Next:

Founding Principles of America 25: Avoid Entangling Alliances

 

 

Religious Freedom 1: Judeo-Christian view of Human Nature understood by Founding Fathers

Religious Freedom 1:

Judeo-Christian view of Human Nature understood by Founding Fathers

Our Constitution was made only for a moral and religious people. It is wholly inadequate for the government of any other.” ~John Adams

Bowing to political correctness, Notre Dame promptly took down this address. So I am posting it in its fulness, in three parts. Unlike phony icons of the Left, William Barr is a real statesman, a man of true integrity. This speech is long and meaty, but well worth studying, and teaching to your family. ~C.D.

William Barr Speech at Notre Dame Part 1

Today, I would like to share some thoughts with you about religious liberty in America. It’s an important priority in this Administration and for this Department of Justice.

religious freedomWe have set up a task force within the Department with different components that have equities in this area, including the Solicitor General’s Office, the Civil Division, the Office of Legal Counsel, and other offices. We have regular meetings. We keep an eye out for cases or events around the country where states are misapplying the Establishment Clause in a way that discriminates against people of faith, or cases where states adopt laws that impinge upon the free exercise of religion.

From the Founding Era onward, there was strong consensus about the centrality of religious liberty in the United States.

The imperative of protecting religious freedom was not just a nod in the direction of piety. It reflects the Framers’ belief that religion was indispensable to sustaining our free system of government.

James Madison

In his renowned 1785 pamphlet, “Memorial and Remonstrance Against Religious Assessments,” James Madison described religious liberty as “a right towards men” but “a duty towards the Creator,” and a “duty….precedent both in order of time and degree of obligation, to the claims of Civil Society.”

It has been over 230 years since that small group of colonial lawyers led a revolution and launched what they viewed as a great experiment, establishing a society fundamentally different than those that had gone before.

They crafted a magnificent charter of freedom – the United States Constitution – which provides for limited government, while leaving “the People” broadly at liberty to pursue our lives both as individuals and through free associations.

This quantum leap in liberty has been the mainspring of unprecedented human progress, not only for Americans, but for people around the world.

In the 20th century, our form of free society faced a severe test.

There had always been the question whether a democracy so solicitous of individual freedom could stand up against a regimented totalitarian state.

That question was answered with a resounding “yes” as the United States stood up against and defeated, first fascism, and then communism.

But in the 21st century, we face an entirely different kind of challenge.

Threat not from outside the US

American foundersThe challenge we face is precisely what the Founding Fathers foresaw would be our supreme test as a free society.

They never thought the main danger to the republic came from external foes. The central question was whether, over the long haul, we could handle freedom. The question was whether the citizens in such a free society could maintain the moral discipline and virtue necessary for the survival of free institutions.

By and large, the Founding generation’s view of human nature was drawn from the classical Christian tradition.

These practical statesmen understood that individuals, while having the potential for great good, also had the capacity for great evil.

Men are subject to powerful passions and appetites, and, if unrestrained, are capable of ruthlessly riding roughshod over their neighbors and the community at large.

No society can exist without some means for restraining individual rapacity.

But, if you rely on the coercive power of government to impose restraints, this will inevitably lead to a government that is too controlling, and you will end up with no liberty, just tyranny.

Madison vs. tyrannyOn the other hand, unless you have some effective restraint, you end up with something equally dangerous – licentiousness – the unbridled pursuit of personal appetites at the expense of the common good. This is just another form of tyranny – where the individual is enslaved by his appetites, and the possibility of any healthy community life crumbles.

Edmund Burke summed up this point in his typically colorful language:

“Men are qualified for civil liberty, in exact proportion to their disposition to put chains upon their appetites…. Society cannot exist unless a controlling power be placed somewhere; and the less of it there is within, the more there must be without.

Men who cannot control their passions cannot be free

 It is ordained in the eternal constitution of things that men intemperate minds cannot be free. Their passions forge their fetters.”

So the Founders decided to take a gamble. They called it a great experiment.

Freedom depends on the Self-Discipline and virtue of the People

Madison-self controlThey would leave “the People” broad liberty, limit the coercive power of the government, and place their trust in self-discipline and the virtue of the American people.

In the words of Madison, “We have staked our future on the ability of each of us to govern ourselves…”

This is really what was meant by “self-government.” It did not mean primarily the mechanics by which we select a representative legislative body. It referred to the capacity of each individual to restrain and govern themselves.

But what was the source of this internal controlling power? In a free republic, those restraints could not be handed down from above by philosopher kings.

Instead, social order must flow up from the people themselves – freely obeying the dictates of inwardly-possessed and commonly-shared moral values. And to control willful human beings, with an infinite capacity to rationalize, those moral values must rest on authority independent of men’s will – they must flow from a transcendent Supreme Being.

In short, in the Framers’ view, free government was only suitable and sustainable for a religious people – a people who recognized that there was a transcendent moral order antecedent to both the state and man-made law and who had the discipline to control themselves according to those enduring principles.

As John Adams put it, “We have no government armed with the power which is capable of contending with human passions unbridled by morality and religion.

Our Government made only for a Moral and Religious People

Our Constitution was made only for a moral and religious people. It is wholly inadequate for the government of any other.”~John Adams

As Father John Courtney Murray observed, the American tenet was not that:

John Adams-Constitution morality“Free government is inevitable, only that it is possible, and that its possibility can be realized only when the people as a whole are inwardly governed by the recognized imperatives of the universal moral order.”

How does religion promote the moral discipline and virtue needed to support free government?

First, it gives us the right rules to live by. The Founding generation were Christians. They believed that the Judeo-Christian moral system corresponds to the true nature of man. Those moral precepts start with the two great commandments – to Love God with your whole heart, soul, and mind; and to Love Thy Neighbor as Thyself.

But they also include the guidance of natural law – a real, transcendent moral order which flows from God’s eternal law – the divine wisdom by which the whole of creation is ordered. The eternal law is impressed upon, and reflected in, all created things.

From the nature of things we can, through reason, experience, discern standards of right and wrong that exist independent of human will.

Modern secularists dismiss this idea of morality as other-worldly superstition imposed by a kill-joy clergy. In fact, Judeo-Christian moral standards are the ultimate utilitarian rules for human conduct.

They reflect the rules that are best for man, not in the by and by, but in the here and now. They are like God’s instruction manual for the best running of man and human society.

By the same token, violations of these moral laws have bad, real-world consequences for man and society. We may not pay the price immediately, but over time the harm is real.

Religion helps Train People to Do What is Right and Good

Moral Absolutes quoteReligion helps promote moral discipline within society. Because man is fallen, we don’t automatically conform ourselves to moral rules even when we know they are good for us.

But religion helps teach, train, and habituate people to want what is good. It does not do this primarily by formal laws – that is, through coercion. It does this through moral education and by informing society’s informal rules – its customs and traditions which reflect the wisdom and experience of the ages.

In other words, religion helps frame moral culture within society that instills and reinforces moral discipline.

I think we all recognize that over the past 50 years religion has been under increasing attack.

On the one hand, we have seen the steady erosion of our traditional Judeo-Christian moral system and a comprehensive effort to drive it from the public square.

On the other hand, we see the growing ascendancy of secularism and the doctrine of moral relativism.

By any honest assessment, the consequences of this moral upheaval have been grim.

Virtually every measure of social pathology continues to gain ground.

In 1965, the illegitimacy rate was eight percent. In 1992, when I was last Attorney General, it was 25 percent. Today it is over 40 percent. In many of our large urban areas, it is around 70 percent.

Along with the wreckage of the family, we are seeing record levels of depression and mental illness, dispirited young people, soaring suicide rates, increasing numbers of angry and alienated young males, an increase in senseless violence, and a deadly drug epidemic.

As you all know, over 70,000 people die a year from drug overdoses. That is more casualties in a year than we experienced during the entire Vietnam War.

Bitter Fruits of the Secular Age

moral decline graph

Only Staying above world standards is still moral decline

I will not dwell on all the bitter results of the new secular age. Suffice it to say that the campaign to destroy the traditional moral order has brought with it immense suffering, wreckage, and misery. And yet, the forces of secularism, ignoring these tragic results, press on with even greater militancy.

Among these militant secularists are many so-called “progressives.” But where is the progress?

We are told we are living in a post-Christian era. But what has replaced the Judeo-Christian moral system? What is it that can fill the spiritual void in the hearts of the individual person? And what is a system of values that can sustain human social life?

The fact is that no secular creed has emerged capable of performing the role of religion.

Scholarship suggests that religion has been integral to the development and thriving of Homo sapiens since we emerged roughly 50,000 years ago. It is just for the past few hundred years we have experimented in living without religion.

We hear much today about our humane values. But, in the final analysis, what undergirds these values? What commands our adherence to them?

Founding Principles of America 23: Voter Education, key to Free Republic

Voter Education, key to Free Republic

Founding Principles of America 23: Importance of an Educated Electorate

US Constitution series 23

Principle 23: A free society cannot survive as a republic without a broad program of general education

The English colonists in America undertook something which no nation had ever attempted before—the educating of the whole people.

characteredClear back in 1647 the legislature of Massachusetts passed a law requiring every community of 50 families or householders to set up a free public grammar school to teach the fundamentals of reading, writing, ciphering, history, geography, and Bible study.

Importance of Good Local School Boards

The success of this educational effort was due largely to the careful selection of highly conscientious people to serve on the school committees in each community and supervise the public schools.

European and American Literacy Compared

225px-BenFranklin2The unique and remarkable qualities of this program are better appreciated when it is realized that this was an age when illiteracy was the common lot of most people in Europe. John Adams, who spent many years in France, commented on the fact that of the 24 million inhabitants of France, only 500,000 could read and write. (Koch, The American Enlightenment, 213,217.)

In the American colonies the intention was to have all children taught the fundamentals of reading, writing, and arithmetic, so that they could go on to become well-informed citizens through their own diligent self-study. No doubt this explains why all of the American Founders were so well read, and usually from the same books, even though a number of them had received a very limited formal education. The fundamentals were sufficient to get them started, and thereafter they became remarkably well informed in a variety of areas through self-learning. This was the pattern followed by both Franklin and Washington. (Skousen, 251,252)

 

Alexis_de_tocquevilleDe Tocqueville Comments on American Education in 1831

In New England every citizen receives the elementary notions of human knowledge; he is taught, moreover, the doctrines and the evidences of his religion, the history of his country, and the leading features of its Constitution. in the states of Connecticut and Massachusetts, it is extremely rare to find a man imperfectly acquainted with all these things, and a person wholly ignorant of them is a sort of phenomenon.

Education includes Morality and Politics

It cannot be doubted that in the United States the instruction of the people powerfully contributes to the support of the democratic republic; and such must always be the case, I believe, where the instruction which enlightens the understanding is not separated from moral education.

 

constitution1Even Young Children Trained in the Constitution

To appreciate the literal reality of the emphasis on politics in early American education, one need only examine the popular textbook on political instruction for children. It was called a “Catechism on the Constitution,” and it contained both questions and answers concerning the principles of the American political system. It was written by Arthur J. Stansbury and published in 1828.

Early Americans knew they were in possession of a unique and valuable invention of political science, and they were determined to promote it on all levels of education.

 

Early American Educated to Speak with Eloquence

And whatever may be said to the contrary, a correct use of the English language is, at this day [1843], more general throughout the United States than it is throughout England herself. Daniel Webster

It was commonplace for the many people on the frontier, as well as on the Atlantic seaboard, to speak with a genuine flavor of eloquence. Sermons and orations by men of limited formal education reflected a flourish and style of expression which few Americans could duplicate today. Many of these attributed their abilities to extensive reading of the Bible. Such was the case with Abraham Lincoln. Certainly the classical beauty of the Gettysburg Address and his many other famous expressions cannot be attributed to college training, for he had none.

bible1Cultural Influence of Extensive Bible Reading

Not only did the Bible contribute to the linguistic habits of the people, but it provided root strength to their moral standards and behavioral patterns. As Daniel Webster stated, wherever Americans went, “the Bible came with them.” Then he added:

It is not to be doubted, that to the free and universal reading of the Bible, in that age, men were much indebted for right views of civil liberty. The Bible is a book of faith, and a book of doctrine, and a book of morals, and a book of religion, of especial revelation from God; but it is also a book which teaches man his own individual responsibility, his own dignity, and his equality with his fellow man. ~Daniel Webster

 

In our own day the public schools have been secularized to the point where no Bible reading is permitted. The Founding Fathers would have counted this a serious mistake.

(Skousen, 253-256)

 

Founding Principles of America 22: Rule of Law protects Constitutional Freedoms

reagan-quote-govt-is-problem

‘The book Reagan wanted
taught in high schools’

In “The 5000 Year Leap: A Miracle That Changed the World,” you will discover the 28 principles of freedom America’s Founding Fathers said must be understood and perpetuated by every society that desires peace, prosperity and freedom. Learn how adherence to these beliefs during the past 200 years has brought about more progress than was made in the previous 5,000 years.

This book describes the problems the Founding Fathers dealt with and how philosophies and ideals collided to form the United States of America. The skills and prosperity of the Jamestown settlers in 1607 greatly contrast those of society after the enactment of the United States Constitution.

Shortly after the Constitution was enacted, a free-enterprise system – an economy with little government influence that flourishes with competition of businesses – was established. It is because of this system that America became the most advanced and powerful country that world history has known.

After highlighting the importance of the nation’s foundation, Skousen covers in detail what went into the design of the Constitution. Surveying the original sources for the principles that inspired the United States, the author shows how the Founders developed these principles from the studies of Cicero, Locke, Montesquieu and Adam Smith.

Skousen also contrasts the affluence of the young United States with that of the present day, showing that it was because of the free-enterprise system that America produced such astounding inventions and ideas, from jet propulsion to the doubling of life expectancy. Within this narrative of success, Skousen weaves the story of America as a Christian nation, guided by divine providence and created for the liberty and rights of mankind.

This book also analyzes problems throughout history (such as national debt) that have come from failing to adhere to the Constitution.

5000leap“The 5000 Year Leap” gives the reader a greater understanding of the origins of the United States of America, the consequences of deviating from the principles on which it was founded and all the characteristics that have made this nation great.

History Heroes: John Adams

Dinner Topics for Wednesday

History Heroes: John Adams

From Wikipedia, the free encyclopedia

johnadams2John Adams (October 30 [O.S. October 19] 1735 – July 4, 1826) was the second president of the United States (1797–1801),[2] having earlier served as the first vice president of the United States. An American Founding Father,[3] Adams was a statesman, diplomat, and a leading advocate of American independence from Great Britain. Well educated, he was an Enlightenment political theorist who promoted republicanism, as well as a strong central government, and wrote prolifically about his often seminal ideas, both in published works and in letters to his wife and key adviser Abigail Adams, as well as to other Founding Fathers.

Adams came to prominence in the early stages of the American Revolution. A lawyer and public figure in Boston, as a delegate from Massachusetts to the Continental Congress, he played a leading role in persuading Congress to declare independence. He assisted Thomas Jefferson in drafting the Declaration of Independence in 1776, and was its primary advocate in the Congress. Later, as a diplomat in Europe, he helped negotiate the eventual peace treaty with Great Britain, and was responsible for obtaining vital governmental loans from Amsterdam bankers. A political theorist and historian, Adams largely wrote the Massachusetts Constitution in 1780, which together with his earlier Thoughts on Government, influenced American political thought. One of his greatest roles was as a judge of character: in 1775, he nominated George Washington to be commander-in-chief, and 25 years later nominated John Marshall to be Chief Justice of the United States.

Adams’ revolutionary credentials secured him two terms as George Washington‘s vice president and his own election in 1796 as the second president. During his one term, he encountered ferocious attacks by the Jeffersonian Republicans, as well as the dominant faction in his own Federalist Party led by his bitter enemy Alexander Hamilton. Adams signed the controversial Alien and Sedition Acts, and built up the army and navy especially in the face of an undeclared naval war (called the “Quasi-War“) with France, 1798–1800. The major accomplishment of his presidency was his peaceful resolution of the conflict in the face of Hamilton’s opposition.

In 1800, Adams was defeated for re-election by Thomas Jefferson and retired to Massachusetts. He later resumed his friendship with Jefferson. He and his wife founded an accomplished family line of politicians, diplomats, and historians now referred to as the Adams political family. Adams was the father of John Quincy Adams, the sixth President of the United States. His achievements have received greater recognition in modern times, though his contributions were not initially as celebrated as those of other Founders. Adams was the first U.S. president to reside in the executive mansion that eventually became known as the White House.[4]

Career before the Revolution

Opponent of Stamp Act 1765

Adams first rose to prominence as an opponent of the Stamp Act 1765, which was imposed by the British Parliament without consulting the American legislatures. Americans protested vehemently that it violated their traditional rights as Englishmen. Popular resistance, he later observed, was sparked by an oft-reprinted sermon of the Boston minister, Jonathan Mayhew, interpreting Romans 13 to elucidate the principle of just insurrection.[18]

In 1765, Adams drafted the instructions which were sent by the inhabitants of Braintree to its representatives in the Massachusetts legislature, and which served as a model for other towns to draw up instructions to their representatives. In August 1765, he anonymously contributed four notable articles to the Boston Gazette (republished in The London Chronicle in 1768 as True Sentiments of America, also known as A Dissertation on the Canon and Feudal Law). In the letter he suggested that there was a connection between the Protestant ideas that Adams’ Puritan ancestors brought to New England and the ideas behind their resistance to the Stamp Act. In the former he explained that the opposition of the colonies to the Stamp Act was because the Stamp Act deprived the American colonists of two basic rights guaranteed to all Englishmen, and which all free men deserved: rights to be taxed only by consent and to be tried only by a jury of one’s peers.

The “Braintree Instructions” were a succinct and forthright defense of colonial rights and liberties, while the Dissertation was an essay in political education.

In December 1765, he delivered a speech before the governor and council in which he pronounced the Stamp Act invalid on the ground that Massachusetts, being without representation in Parliament, had not assented to it.[19]

Boston Massacre

In 1770, a street confrontation resulted in British soldiers killing five civilians in what became known as the Boston Massacre.[20] The soldiers involved were arrested on criminal charges. Not surprisingly, they had trouble finding legal counsel to represent them. Finally, they asked Adams to organize their defense. He accepted, though he feared it would hurt his reputation. In their defense, Adams made his now famous quote regarding making decisions based on the evidence: “Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passion, they cannot alter the state of facts and evidence.”[21] He also offered a now-famous, detailed defense of Blackstone’s Ratio:

It is more important that innocence be protected than it is that guilt be punished, for guilt and crimes are so frequent in this world that they cannot all be punished.But if innocence itself is brought to the bar and condemned, perhaps to die, then the citizen will say, “whether I do good or whether I do evil is immaterial, for innocence itself is no protection,” and if such an idea as that were to take hold in the mind of the citizen that would be the end of security whatsoever.

Six of the soldiers were acquitted. Two who had fired directly into the crowd were charged with murder but were convicted only of manslaughter. Adams was paid eighteen guineas by the British soldiers, or about the cost of a pair of shoes.[22]

Despite his previous misgivings, Adams was elected to the Massachusetts General Court (the colonial legislature) in June 1770, while still in preparation for the trial.[23]

Constitutional ideas

Declaration_independenceMassachusetts’s new constitution, ratified in 1780 and written largely by Adams himself, structured its government most closely on his views of politics and society.[58] It was the first constitution written by a special committee and ratified by the people. It was also the first to feature a bicameral legislature, a clear and distinct executive with a partial (two-thirds) veto (although he was restrained by an executive council), and a distinct judicial branch.

While in London, Adams published a work entitled A Defence of the Constitutions of Government of the United States (1787).[60] In it he repudiated the views of Turgot and other European writers as to the viciousness of the framework of state governments. Turgot argued that countries that lacked aristocracies needn’t have bicameral legislatures. He thought that republican governments feature “all authorities into one center, that of the nation.”[61] In the book, Adams suggested that “the rich, the well-born and the able” should be set apart from other men in a senate—that would prevent them from dominating the lower house. Wood (2006) has maintained that Adams had become intellectually irrelevant by the time the Federal Constitution was ratified. By then, American political thought, transformed by more than a decade of vigorous and searching debate as well as shaping experiential pressures, had abandoned the classical conception of politics which understood government as a mirror of social estates. Americans’ new conception of popular sovereignty now saw the people-at-large as the sole possessors of power in the realm. All agents of the government enjoyed mere portions of the people’s power and only for a limited time. Adams had completely missed this concept and revealed his continued attachment to the older version of politics.[62][25] Yet Wood overlooks Adams’ peculiar definition of the term “republic,” and his support for a constitution ratified by the people.[63] He also underplays Adams’ belief in checks and balances. “Power must be opposed to power, and interest to interest,” Adams wrote; this sentiment would later be echoed by James Madison‘s famous statement that “[a]mbition must be made to counteract ambition” in The Federalist No. 51, in explaining the powers of the branches of the United States federal government under the new Constitution.[64][65] Adams did as much as anyone to put the idea of “checks and balances” on the intellectual map.

Adams’ Defence can be read as an articulation of the classical republican theory of mixed government. Adams contended that social classes exist in every political society, and that a good government must accept that reality. For centuries, dating back to Aristotle, a mixed regime balancing monarchy, aristocracy, and democracy—that is, the king, the nobles, and the people—was required to preserve order and liberty.[66]

Adams never bought a slave and declined on principle to employ slave labor.[67] Abigail Adams opposed slavery and employed free blacks in preference to her father’s two domestic slaves. John Adams spoke out in 1777 against a bill to emancipate slaves in Massachusetts, saying that the issue was presently too divisive, and so the legislation should “sleep for a time.”[68] He also was against use of black soldiers in the Revolution, due to opposition from southerners.[68] Adams generally tried to keep the issue out of national politics, because of the anticipated southern response.[68][69] Though it is difficult to pinpoint the exact date on which slavery was abolished in Massachusetts, a common view is that it was abolished no later than 1780, when it was forbidden by implication in the Declaration of Rights that John Adams wrote into the Massachusetts Constitution.[70]

Correspondence with Jefferson

In early 1812, Adams reconciled with Jefferson. Their mutual friend Benjamin Rush, a fellow signer of the Declaration of Independence who had been corresponding with both, encouraged each man to reach out to the other. On New Year’s Day 1812, Adams sent a brief, friendly note to Jefferson to accompany the delivery of “two pieces of homespun,” a two-volume collection of lectures on rhetoric by John Quincy Adams. Jefferson replied immediately with a warm, friendly letter, and the two men revived their friendship, which they conducted by mail. The correspondence that they resumed in 1812 lasted the rest of their lives, and thereafter has been hailed as one of their greatest legacies and a monument of American literature.[112]

Their letters are rich in insight into both the period and the minds of the two Presidents and revolutionary leaders. Their correspondence lasted fourteen years, and consisted of 158 letters.[112] It was in these years that the two men discussed “natural aristocracy.” Jefferson said, “The natural aristocracy I consider as the most precious gift of nature for the instruction, the trusts, and government of society. And indeed it would have been inconsistent in creation to have formed man for the social state, and not to have provided virtue and wisdom enough to manage the concerns of society. May we not even say that the form of government is best which provides most effectually for a pure selection of these natural aristoi into the offices of government?”[113] Adams wondered if it ever would be so clear who these people were, “Your distinction between natural and artificial aristocracy does not appear to me well founded. Birth and wealth are conferred on some men as imperiously by nature, as genius, strength, or beauty. . . . When aristocracies are established by human laws and honour, wealth, and power are made hereditary by municipal laws and political institutions, then I acknowledge artificial aristocracy to commence.”[114] It would always be true, Adams argued, that fate would bestow influence on some men for reasons other than true wisdom and virtue. That being the way of nature, he thought such “talents” were natural. A good government, therefore, had to account for that reality.

Founding Principles of America 22: Rule of Law protects Constitutional Freedoms

Founding Principles of America 22: Rule of Law protects Constitutional Freedoms

Constitution Series 22

5000leapFounding Principles of America: 28 Great Ideas that changed the world

The practical application of this book review of Skousen educated wisdom is to leverage “We, The People’s” knowledge to  expose ignorance, anarchy and tyranny, and hold the government accountable.

From The 5,000 Year Leap—A Miracle that Changed the World

By W. Cleon Skousen

A Free People Should be Governed by Law and Not by the Whims of Men

US Constitution Series 22

keyWe have become a nation governed by executive orders (dictatorial decrees). The following principle teaches us how America was founded and should remain. ~C.D.

tyranny4-jefferson-obamaTo be governed by the whims of men is to be subject to the ever-changing capriciousness of those in power. This is ruler’s law at its worst. In such a society nothing is dependable. No rights are secure. Things established in the present are in a constant state of flux. Nothing becomes fixed and predictable for the future.

Law as a “Rule of Action”

The American Founders and their Anglo-Saxon forebears had an entirely different point of view. They defined law as a “rule of action” which was intended to be as binding on the ruler as it was upon the people. It was designed to give society a stable frame of reference so the people could feel secure in making plans for the future. (Skousen, 243)

Responsibility of Society to Establish Fixed Laws

johnlockeJohn Locke

John Locke pointed out that unless a society can provide a person with a code of fixed and enforceable laws, he might as well have stayed in the jungle.

Freedom of men under government is to have a standing rule to live by, common to everyone of that society, and made by the legislative power erected in it.

Under established law every person’s rights and duties are defined. Anglo-Saxon common law provided a framework of relative security and a sense of well-being for people and things, both present and future. This is the security which is designed to provide a high degree of freedom from fear and therefore freedom to act. Such a society gives its people a sense of liberty—liberty under law. The American Founders believed that without the protection of law there can be no liberty.

John Adams

No man will contend that a nation can be free that is not governed by fixed laws. All other government than that of permanent known laws is the government of mere will and pleasure.

aristotleAristotle

Even the best of men in authority are liable to be corrupted by passion. We may conclude then that the law is reason without passion, and it is therefore preferable to any individual.

Plato Was Wrong

tyranny3We deduct from this that Aristotle had concluded that the teachings of his mentor, Plato, were wrong. Plato believed that in the ideal society the people should be governed “by the few” who would rule according to “scientific principles” and make on-the-spot decisions to force the people to do what is good for them. (Skousen, 245)

Said Plato,

The best thing of all is not that the law should rule, but that a man should rule, supposing him to have wisdom and royal power. (Spoken like a typical ideological tyrant. ~C.D.)

Law is a Positive Good in Preserving Liberty

tyranny5-jeffersonAs we have seen, the American Founding Fathers would have agreed with Aristotle rather than Plato. Part of this was due to the fact that the Founders looked upon law differently than Plato. Instead of treating law as merely a code of negative restraints and prohibitions, they considered law to be a system of positive rules by which they could be assured of enjoying their rights and the protection of themselves, their families, and their property. In other words, law was a positive good rather than a necessary evil. (Skousen, 246)

Again, from John Locke:

The end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings, capable of laws, where there is no law there is no freedom. For liberty is to be free from restraint and violence from others, which cannot be where there is no law.

Law Should be Understandable and Stable

madisontyrannydefineIt will be of little avail to the people that the laws are made by men of their own choice if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood. ~James Madison

The Founders were sensitive to the fact that the people have confidence in the law only to the extent that they can understand it and feel that it is a rule of relative permanence which will not be continually changed. The complex codes of laws and regulations in our own day could be greatly improved through a similar housecleaning. (Skousen, 246-247)

NEXT: Founding Principles of America 23: A Free Society Cannot Survive as a Republic without a broad program of General Education

 

Founding Principles of America 21: Strong Local Government

 

 

 

History Facts: Constitution Day and the Hand of God

History Facts:

Constitution Day and the Hand of God

key“Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”

Our Divine Constitution

Ezra Taft Benson

October 1987

signers3We have recently celebrated the bicentennial of the signing of the United States Constitution. That commemoration marked the beginning of a series of bicentennial anniversaries of events leading up to the ratification of the Constitution, implementation of the government it created, and the writing and ratification of the Bill of Rights. We look forward to the future commemoration of each of these important events during the next four years. It is as a result of these events that we are able to meet today in peace as members of the restored Church of Jesus Christ. For this we should all be eternally grateful.

U.S. Constitution a model for the World

I desire, therefore, to speak to you about our divine Constitution, which the Lord said “belongs to all mankind” (D&C 98:5; italics added) “and should be maintained for the rights and protection of all flesh, according to just and holy principles” (D&C 101:77; italics added).

The Constitution of the United States has served as a model for many nations and is the oldest constitution in use today.

“I established the Constitution of this land,” said the Lord, “by the hands of wise men whom I raised up unto this very purpose” (D&C 101:80).

For centuries the Lord kept America hidden in the hollow of His hand until the time was right to unveil her for her destiny in the last days. “It is wisdom that this land should be kept as yet from the knowledge of other nations,” said Lehi, “for behold, many nations would overrun the land, that there would be no place for an inheritance” (2 Ne. 1:8).

Columbus and the Pilgrims directed by the Holy Spirit

columbus5In the Lord’s due time His Spirit “wrought upon” Columbus, the pilgrims, the Puritans, and others to come to America. They testified of God’s intervention in their behalf (see 1 Ne. 13:12–13). The Book of Mormon records that they humbled “themselves before the Lord; and the power of the Lord was with them” (1 Ne. 13:16).

Constitution is the American Covenant with God

Our Father in Heaven planned the coming forth of the Founding Fathers and their form of government as the necessary great prologue leading to the restoration of the gospel. Recall what our Savior Jesus Christ said nearly two thousand years ago when He visited this promised land: “For it is wisdom in the Father that they should be established in this land, and be set up as a free people by the power of the Father, that these things might come forth” (3 Ne. 21:4). America, the land of liberty, was to be the Lord’s latter-day base of operations for His restored church.

The Declaration of Independence affirmed the Founding Fathers’ belief and trust in God in these words: “We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain inalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness.”

The Doctrine and Covenants states, “We believe that no government can exist in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, the right and control of property, and the protection of life” (D&C 134:2). Life, liberty, property—mankind’s three great rights.

At the conclusion of the Declaration of Independence, they wrote, “And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our Fortunes, and our sacred Honor.” This Declaration was a promise that would demand terrible sacrifice on the part of its signers. Five of the signers were captured as traitors and tortured before they died. Twelve had their homes ransacked and burned. Two lost their sons in the Revolutionary War; another had two sons captured. Nine died from wounds or from the hardships of the war. The Lord said He “redeemed the land by the shedding of blood” (D&C 101:80). Nephi recorded that the Founders “were delivered by the power of God out of the hands of all other nations” (1 Ne. 13:19).

The years immediately preceding the Constitutional Convention were filled with disappointments and threats to the newly won peace. Washington was offered a kingship, which he adamantly refused. Nephi had prophesied hundreds of years before that “this land shall be a land of liberty unto the Gentiles, and there shall be no kings upon the land” (2 Ne. 10:11; italics added).

The United States

Between the critical years of 1783 and 1787, an outsider viewing the affairs of the United States would have thought that the thirteen states, different in so many ways, could never effectively unite. The world powers were confident that this nation would not last.

Eventually, twelve of the states met in Philadelphia to address the problem. Madison said at the beginning of the Convention that the delegates “were now digesting a plan which in its operation would decide forever the fate of Republican Government” (26 June 1787, Records of the Federal Convention, 1:423).

“The Lord knoweth all things from the beginning,” said Nephi, “wherefore, he prepareth a way to accomplish all his works among the children of men” (1 Ne. 9:6).

Four months later, the Convention delegates had completed their work. As Gladstone said, it was “the most wonderful work ever struck off at a given time by the brain and purpose of man” (William Gladstone, North American Review, Sept.–Oct. 1878, p. 185), and the Prophet Joseph Smith called it “a glorious standard … a heavenly banner” (Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith, Salt Lake City: Deseret Book Co., 1938, p. 147).

The Constitutional Convention was Inspired by God

Const-signers-AmericansWhoRiskedAllThe delegates were the recipients of heavenly inspiration. James Madison, often referred to as the father of the Constitution, wrote: “It is impossible for the man of pious reflection not to perceive in it a finger of that Almighty hand which has been so frequently and signally extended to our relief in the critical stages of the revolution” (The Federalist, no. 37, ed. Henry Cabot Lodge, New York: G. P. Putnam’s Sons, 1983, p. 222).

Alexander Hamilton, famous as the originator of The Federalist papers and author of fifty-one of the essays, said: “For my own part, I sincerely esteem it a system, which without the finger of God, never could have been suggested and agreed upon by such a diversity of interest” (Essays on the Constitution of the United States, ed. Paul L. Ford, 1892, pp. 251–52).

Charles Pinckney, a very active participant and author of the Pinckney Plan during the Convention, said: “When the great work was done and published, I was struck with amazement. Nothing less than the superintending Hand of Providence, that so miraculously carried us through the war … could have brought it about so complete, upon the whole” (Essays on the Constitution, p. 412).

Within ten months, the Constitution was ratified by nine states and was therefore in force for them. Prophecy had been fulfilled.

George Washington: “Acknowledge the Hand of God”

George WashingtonDuring his first inaugural address in 1789, President George Washington, a man who was raised up by God, said: “No people can be bound to acknowledge and adore the invisible hand, which conducts the affairs of men, more than the people of the United States. Every step by which they have advanced to the character of an independent nation seems to have been distinguished by some token of providential agency” (First Inaugural Address, 30 Apr. 1789).

In compliance with Article 6 of the Constitution, the very first act passed by Congress and signed by President Washington on June 1, 1789, was the actual oath to support the Constitution that was to be administered to various government officers.

The dedicatory prayer for the Kirtland Temple, as dictated by the Lord and found in the Doctrine and Covenants, contains these words: “May those principles, which were so honorably and nobly defended, namely, the Constitution of our land, by our fathers, be established forever” (D&C 109:54).[1]

America has strayed from her Covenant with God

by Jon McNaughton

by Jon McNaughton

Unfortunately, we as a nation have apostatized in various degrees from different Constitutional principles as proclaimed by the inspired founders. We are fast approaching that moment prophesied by Joseph Smith when he said: “Even this nation will be on the very verge of crumbling to pieces and tumbling to the ground, and when the Constitution is upon the brink of ruin, this people will be the staff upon which the nation shall lean, and they shall bear the Constitution away from the very verge of destruction” (19 July 1840, as recorded by Martha Jane Knowlton Coray; ms. in Church Historian’s Office, Salt Lake City).

For centuries our forefathers suffered and sacrificed that we might be the recipients of the blessings of freedom. If they were willing to sacrifice so much to establish us as a free people, should we not be willing to do the same to maintain that freedom for ourselves and for future generations?

Only in this foreordained land, under its God-inspired Constitution and the resulting environment of freedom, was it possible to have established the restored church. It is our responsibility to see that this freedom is perpetuated so that the Church may more easily flourish in the future.

The Lord said, “Therefore, I, the Lord, justify you, and your brethren of my church, in befriending that law which is the constitutional law of the land” (D&C 98:6).

How then can we best befriend the Constitution in this critical hour and secure the blessings of liberty and ensure the protection and guidance of our Father in Heaven?

The Constitution is for a Moral and Religious People

First and foremost, we must be righteous.

johnadams2John Adams said, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” (The Works of John Adams, ed. C. F. Adams, Boston: Little, Brown Co., 1851, 4:31). If the Constitution is to have continuance, this American nation, and especially the Latter-day Saints, must be virtuous.

The Book of Mormon warns us relative to our living in this free land: Wherefore, this land is consecrated unto him whom he shall bring. And if it so be that they shall serve him according to the commandments which he hath given, it shall be a land of liberty unto them; wherefore, they shall never be brought down into captivity; if so, it shall be because of iniquity; for if iniquity shall abound cursed shall be the land for their sakes, but unto the righteous it shall be blessed forever” (2 Ne. 1:7).

“And now,” warned Moroni, “we can behold the decrees of God concerning this land, that it is a land of promise; and whatsoever nation shall possess it shall serve God, or they shall be swept off when the fulness of his wrath shall come upon them. And the fulness of his wrath cometh upon them when they are ripened in iniquity” (Ether 2:9).

Two great American Christian civilizations—the Jaredites and the Nephites—were swept off this land because they did not “serve the God of the land, who is Jesus Christ” (Ether 2:12). What will become of our civilization?

Principles of the Constitution

Second, we must learn the principles of the Constitution in the tradition of the Founding Fathers.

Thomas_Jefferson_by_Rembrandt_Peale,_1800Have we read The Federalist papers? Are we reading the Constitution and pondering it? Are we aware of its principles? Are we abiding by these principles and teaching them to others? Could we defend the Constitution? Can we recognize when a law is constitutionally unsound? Do we know what the prophets have said about the Constitution and the threats to it?

As Jefferson said, “If a nation expects to be ignorant and free … it expects what never was and never will be” (Letter to Colonel Charles Yancey, 6 Jan. 1816).

Get Involved!

Third, we must become involved in civic affairs to see that we are properly represented.

The Lord said that “he holds men accountable for their acts in relation” to governments “both in making laws and administering them” (D&C 134:1). We must follow this counsel from the Lord: “Honest men and wise men should be sought for diligently, and good men and wise men ye should observe to uphold; otherwise whatsoever is less than these cometh of evil” (D&C 98:10).

voter placing ballotNote the qualities that the Lord demands of those who are to represent us. They must be good, wise, and honest.

Fourth, we must make our influence felt by our vote, our letters, our teaching, and our advice.

We must become accurately informed and then let others know how we feel. The Prophet Joseph Smith said: “It is our duty to concentrate all our influence to make popular that which is sound and good, and unpopular that which is unsound. ‘Tis right, politically, for a man who has influence to use it. … From henceforth I will maintain all the influence I can get” (History of the Church, 5:286).

The Constitution will be saved by Righteous People

I have faith that the Constitution will be saved as prophesied by Joseph Smith. It will be saved by the righteous citizens of this nation who love and cherish freedom. It will be saved by enlightened members of this Church—among others—men and women who understand and abide the principles of the Constitution.

I reverence the Constitution of the United States as a sacred document. To me its words are akin to the revelations of God, for God has placed His stamp of approval upon it.

american-exceptionalism2I testify that the God of heaven sent some of His choicest spirits to lay the foundation of this government, and He has now sent other choice spirits to help preserve it.

American Exceptionalism

We, the blessed beneficiaries of the Constitution, face difficult days in America, “a land which is choice above all other lands” (Ether 2:10).

May God give us the faith and the courage exhibited by those patriots who pledged their lives, their fortunes, and their sacred honor.

May we be equally as valiant and as free, I pray in the name of Jesus Christ.

 

 

 

 


[1] Shortly after President Spencer W. Kimball became President of the Church, he assigned me to go into the vault of the St. George Temple and check the early records. As I did so, I realized the fulfillment of a dream I had had ever since learning of the visit of the Founding Fathers to the St. George Temple. I saw with my own eyes the record of the work which was done for the Founding Fathers of this great nation, beginning with George Washington.

Think of it: the Founding Fathers of this nation, those great men, appeared within those sacred walls and had their vicarious work done for them.

President Wilford Woodruff spoke of it in these words: “Before I left St. George, the spirits of the dead gathered around me, wanting to know why we did not redeem them. Said they, ‘You have had the use of the Endowment House for a number of years, and yet nothing has ever been done for us. We laid the foundation of the government you now enjoy, and we never apostatized from it, but we remained true to it and were faithful to God’” (The Discourses of Wilford Woodruff, sel. G. Homer Durham, Salt Lake City: Bookcraft, 1946, p. 160).

After he became President of the Church, President Wilford Woodruff declared that “those men who laid the foundation of this American government were the best spirits the God of heaven could find on the face of the earth. They were choice spirits … [and] were inspired of the Lord” (in Conference Report, Apr. 1898, p. 89).

 

Founding Principles of America 21: Strong Local Government

Founding Principles of America 21: Strong Local Government

Strong Local Self-government is the Keystone to Preserving Human Freedom.

U.S. Constitution series 21

keyPolitical power automatically gravitates toward the center, and the purpose of the Constitution is to prevent that from happening. The centralization of political power always destroys liberty by removing the decision-making function from the people on the local level and transferring it to the officers of the central government.

This process gradually benumbs the spirit of “voluntarism” among the people, and they lose the will to solve their own problems. They also cease to be involved in community affairs. They seek the anonymity of oblivion in the seething crowds of the city and often degenerate into faceless automatons who have neither a voice nor a vote. ~Skousen

The Golden Key to Preserving Freedom

news_flag_hdr5How different from the New England town spirit, where every person had a voice and a vote. How different from the Anglo-Saxon tribal meetings, where the people were considered sovereign and every man took pride in participating. And how different from ancient Israel, where the families of the people were governed in multiples of tens, fifties, hundreds, and thousands, and where problems were solved on the level where those problems originated. All of those societies had strong local self-government. This is what the Founding Fathers considered the golden key to preserving freedom. (Skousen, 235-236)

 

Thomas_Jefferson_by_Rembrandt_Peale,_1800Jefferson Emphasizes the Role of Strong Local Self-Government

As the Founders wrote their laws, they were determined to protect the freedom of the individual and provide a vigorous climate of healthy, local self-government. Only those things which related to the interest of the entire commonwealth were to be delegated to the central government. (Skousen, 238)

Thomas Jefferson:

National

The way to have good and safe government is not to trust it all to one, but to divide it among the many, distributing to every one exactly the functions he is competent to [perform best]. Let the national government be entrusted with the defense of the nation, and its foreign and federal relations.

State

State governments with the civil rights, laws, police, and administration of what concerns the State generally; the counties with the local concerns of the counties, and each ward [township] direct the interests within itself. It is by dividing and subdividing these republics, from the great national one down through all its subordinations, until it ends in the placing under every one what his own eye may superintend, that all will be done for the best.

What has destroyed liberty and the rights of man in every government which has ever existed under the sun? The generalizing and concentrating all cares and powers into one body, no matter whether of the autocrats of Russia or France, or the aristocrats of a Venetian senate.

welfare-government-charity-madisonJames Madison, “Father of the Constitution”

Deployment of Power Between the Federal Government and the States

The Constitution delegates to the federal government only that which involves the whole people as a nation.

The powers delegated by the proposed Constitution to the federal government are few and defined. Those which are to remain in the State governments are numerous and indefinite.

The [federal powers] will be exercised principally on external objects, as war, peace, negotiation, and foreign commerce . . . The powers reserved to the several States will extend to all the objects which, in the ordinary course of affairs, concern the lives, liberties, and properties of the people, and the internal order, improvement, and prosperity of the State. (Federalist Papers, no. 45, pp. 292-93)

Federal Government to Remain Relatively Small

local-governmentThomas Jefferson emphasized that if the oncoming generations perpetuated the Constitutional pattern, the federal government would be small and cohesive and would serve as an inexpensive operation because of the limited problems which would be assigned to it.

Jefferson wrote:

The true theory of our Constitution is surely the wisest and best, that the states are independent as to everything within themselves, and untied as to everything respecting foreign nations. Let the general government be reduced to foreign concerns only, and let our affairs be disentangled from those of all other nations, except as to commerce, which the merchants will manage the better, the more they are left free to manage for themselves, and our general government may be reduced to a very simple organization, and a very inexpensive one; a few plain duties to be performed by a few servants.

 

NEXT: Founding Principles of America 22: A Free People Should be Governed by Law and Not by the Whims of Men.