Historical Fiction Book Reviews: They Made American Dream Possible

 Historical Fiction Book Reviews:

They Made American Dream Possible

 

prelude-glory2“THESE ARE THE TIMES THAT TRY MEN’S SOULS,” said Thomas Paine, inspiring Americans to fight for independence from the tyranny of the British Empire. In Prelude to Glory, the amazing series of historical novels on the founding of America, author Ron Carter shows us in heart-breaking, gut-wrenching detail the extent of courage, suffering, and sacrifice endured by the American colonists to give birth to this great free country.

In the series, the American Revolution and founding is portrayed from a Christian point of view. Miracles that saved the Americans time and time again leave no doubt that God’s hand was in the founding of this country. Americans felt the Holy Spirit in their lives. It was the American Dream to enjoy liberty—freedom of religion, speech, and all the unalienable rights we receive only from God.

America is a one-of-a-kind country. In their best-selling book Seven Tipping Points that Saved the World, authors Chris and Ted Stewart point out that the default position of world history is oppression and slavery. Never in any place or at any time in history had a country been able to govern itself successfully. What the Americans were fighting for was only a Dream. The whole world thought it was impossible—some scoffed, others held their breath in hope. But they did win it—against impossible odds.

AFAdiscouragement_home After suffering greatly in recent years, God has given Americans another chance. We are seeing our beloved country return to her former greatness as a leader of the free world.  Even so, today we are again at war—a Culture War. There are some—certainly not a majority, as they would have you believe—who want to destroy the American Dream.

WE WON’T KEEP AMERICA FREE WITHOUT A FIGHT.   I urge you to read the Prelude to Glory series by Ron Carter.  When I read about all that those valiant Americans endured so we could enjoy freedom in our beloved nation, I ask myself, “How dare I roll over, submit, surrender, or quit? How dare I quit, give up and forfeit the hard-won liberty that God, through those noble founders, has bequeathed to us?”

lamour-comstock-lode Louis L’Amour’s Comstock Lode is another powerful story about a man who wouldn’t give up. This memorable hero is named Val Trevallion. Trevallion was a good man who nevertheless had enemies, perhaps because he was good. He and a good friend ended up trapped in a mine, because someone deliberately set off explosives in an attempt to bury them alive, and the truth along with them. Nobody knew they were there, and the situation looked utterly hopeless, with yards of rock to dig through in a short time before they ran out of oxygen. But Val would not give up.

He knew no other way. All his life there had been a battle, and all his life he had worked. He would go down working, go down fighting, go out trying as he had always done. Had he known how, he would have quit, but life had taught him everything but that.[1]

I don’t know about you, but I can relate. Do you feel buried by an avalanche of political correctness, with your freedom of speech stifled, your freedom of religion crushed by explosive, unconstitutional acts? Do you feel smothered by so much vitriolic, in-your-face opposition that you can scarcely breathe?

Well, the rest of the story is that Val had helped countless people everywhere he went. The people in the town missed him, suspected foul play, and started looking for him. They banded together, climbed the mountain to the mine, and helped him and his friend to get out.[2]

As columnist David French noted, “When it comes to the core of their faith, millions of Christians will echo, by word and deed, the words of Martin Luther: HERE WE STAND. WE CAN DO NO OTHER. “

optimismYou and I know that America will not be saved in Washington D.C. by spineless politicians who are betraying us. If we want to rescue our birthright of American liberty and Biblical values, we must start digging out toxic lies around us and putting down grass-roots of truth by teaching our families gospel principles.

At the end of the day, the only thing that will matter in the eyes of God is: whose side are we on? What did we stand for?

Remember that Thomas Jefferson said, “If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be.” And never forget that truth is our most powerful weapon.

truth1Let us all press on in the work of the Lord,

That when life is o’er we may gain a reward;

In the fight for right let us wield a sword,

The mighty sword of truth.

Fear not, though the enemy deride,

Courage, for the Lord is on our side.

We will heed not what the wicked may say,

But the Lord alone we will obey. ~ Evan Stephens

Don’t give up the American Dream,

Christine Davidson

Imparting Biblical Family Values—Made Easy! Click Here

1) Comstock Lode, by Louis L’Amour

2) Please don’t consider this a spoiler. The whole story is an epic of character builder which is well-worth the read. . .one of the few books I still enjoy more than once.

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Thomas Jefferson: Christian Leadership

Dinner Topics for Thursday

The Real Thomas Jefferson, Part 1-3

The Real Thomas Jefferson, by Andrew M. Allison, Part 4-5

keyI hold the precepts of Jesus, as delivered by himself, to be the most pure, benevolent, and sublime which have ever been preached to man.

If the freedom of religion guaranteed to us by law in theory can ever rise in practice under the overbearing inquisition of public opinion, truth will prevail over fanaticism, and the genuine doctrines of Jesus, so long perverted by his pseudo-priests, will again be restored to their original purity. This reformation will advance with the other improvements of the human mind, but too late for me to witness it.

Notes and Quotes on the life of Thomas Jefferson, Part 4 His Presidency

This is a large book, very easy and enjoyable reading, but also packed with valuable information. I will share with you some notes and quotes, a little at a time. But don’t miss reading the entire book with your family. It belongs in every American’s home library.~C.A. Davidson

Thomas_Jefferson_by_Rembrandt_Peale,_1800Jefferson’s Presidency

“Though we differ on many points, he displayed an impartiality and a freedom from prejudice that. . .were unusual. There was a mildness and amenity in his voice and manner that at once softened any of the asperities of party spirit that I felt. . .No man can be personally acquainted with Mr. Jefferson and remain his personal enemy.”  (Justice William Paterson of the Supreme Court, one of Jefferson’s most inveterate political opponents p.219)

The tone of Jefferson’s presidency was low key. Believing that American political leaders were aping European royalty too much, he led with a simple style. He never used public funds for his social gatherings.

“A Noiseless Course”

“If we can prevent the government from wasting the labors of the people under the pretense of taking care of them, they must become happy.” (p.225)

Slander

James Callender, one of the victims of the Sedition Act who was pardoned by President Jefferson, became embittered when he didn’t receive a government post he wanted. He made up a series of scandalous stories, the ugliest of which accused Jefferson of an illicit relationship with Sally Hemings, a young mulatto slave at Monticello.

Federalists, jealous of Jefferson’s popularity, took up these false accusations, creating a relentless torrent of slander. Jefferson made no public response to these unscrupulous attacks. “I should have fancied myself half guilty,” he said, “had I condescended to put pen to paper in refutation to their falsehoods, or drawn to them respect by any notice from myself.” (p230)

In the face of it all, Jefferson defended the right of his countrymen to free press. He remained silent all during the calumny and instructed his cabinet to do the same.

Under the guise of “modern scholarship”, some recent scholars have “brought forth a rash of sensational and poorly researched publications designed to discredit America’s Founding Fathers.  Many of the ‘facts’ [Callender] dished up are known to be false.” (pp231-232)

Douglass Adair, one of the most highly respected historians of our era, concluded after examining all of the evidence on this matter which has now come to light: “Today, it is possible to prove that Jefferson was innocent of Callender’s charges.”

One of the recently discovered documents to which Adair referred was a letter written by the nineteenth-century biographer Henry Randall, recounting a conversation at Monticello between himself and Jefferson’s oldest grandson, Thomas Jefferson Randolph. In this conversation Randolph confirmed what others close to the family had already disclosed: that Sally Hemings was actually the mistress of Jefferson’s nephew, Peter Carr, and that “their connection . .  . was perfectly notorious at Monticello.” He also pointed out that “there was not the shadow of suspicion that Mr. Jefferson in this or any other instance had commerce with female slaves.” (from essays by Douglass Adair, cited by Allison on p.233)

It is virtually inconceivable that this fastidious gentleman whose devotion to his dead wife’s memory and to the happiness of his daughters and grandchildren bordered on the excessive could have carried on through a period of years a vulgar liaison which his own family could not have failed dot detect. It would be as absurd as to charge this consistently temperate man with being, through a long period, a secret drunkard. (Professor Dumas Malone, author of Pulitzer-Prize-winning six-volume biography of Jefferson p.234)

Jefferson wrote privately that he “feared no injury which any man could do me;. . .I never had done a single act or been concerned in any transaction which I feared to have fully laid open, or which could do me any hurt if truly stated.” (p234)

First Term

1801-1805—Jefferson sent American naval ships to the Mediterranean area, where they were victorious over the Barbary pirates, freeing up trade.

1802—Napoleon was threatening to establish a French empire in the Louisiana territory. Jefferson sent Robert Livingston to solve the situation diplomatically.

1803—The Louisiana Purchase. Almost one million acres were purchased for 15 million dollars, nearly doubling the physical size of the United States.

1804—Jefferson commissioned Lewis and Clark to explore the Louisiana Territory and reach the west coast

These brilliant public achievements were overshadowed by the personal tragedy of the death of his 26-year-old daughter Mary. He deeply mourned her death, but submitted to the will of God. (He was not an atheist!)  (pp. 240-245)

Second Term

Jefferson was reelected by a large margin.

Native Americans

Jefferson was an enthusiastic student of Indian tribes and sought to provide them with instruction in agricultural and domestic arts. He had good relations with Native Americans. (pp250-253)

Aaron Burr

As Vice President in the first term, Aaron Burr often used his tie-breaking votes to favor Federalists. He was replaced as Vice President by George Clinton.

Burr killed Alexander Hamilton in a duel. There were warrants for arrest in New Jersey and New York. He lived out the last few months of his term in disgrace and exile. Burr later became involved in a plot to divide the Union. He was arrested and tried for treason.  (pp255-257)

John Marshall

Chief Justice John Marshall acquitted Burr of treason on technicalities. Federalist judges sought to consolidate all power in hands of the federal government.

Judicial Review (pp259-260)

John Marshall established the concept of “Judicial Review”, enabling the federal courts to void Congressional laws by declaring them unconstitutional.

President Jefferson warned that Judicial Review endangered the separation-of-powers principle.

The opinion which gives to the judges the right to decide what laws are constitutional and what not, not only for themselves in their own sphere of action, but for the legislative and executive also in their spheres, would make the judiciary a despotic branch.

Jefferson was urged by his friends to run for a third term, but he declined. He recommended an amendment to the Constitution limiting the President to two terms.

Teach your family why Religious Freedom Matters

Dinner Talk Topics

1. If our young adults are to restore the culture of liberty, why is it vital we seek truthful history from reliable sources? Watch out for Wikipedia versions of history. Its articles on Jefferson give credence to the slanderous Sally Hemings story. The Real Thomas Jefferson was recommended by Glenn Beck. You can find many sources of historical truth and helpful analysis at his web site.

2. Do you think  today’s “Judicial Review” threatens our liberty? Why?

The Real Thomas Jefferson: The True Story of America’s Philosopher of Freedom

Part 5

Andrew M. Allison

Dear Reader,

This is the final segment of my notes and quotes from this American Classic. The Real Thomas Jefferson, by Andrew M. Allison, is a character education experience that your children must not miss. Truly, Thomas Jefferson was an exemplary epic hero. Not only is this book easy and interesting reading—it is memorable. Bless your children by reading it together with them. You, and they, will be glad you did. And they will never forget it. ~C.A. Davidson

 

Notes and Quotes on the life of Thomas Jefferson, Part 4: Retirement and Closing Years

Character Education, Thomas-Jefferson-style

Teaching Youth their Biblical Heritage  Click Here

Awards for foot races were as follows: three pieces of dried fruit—figs, prunes, or dates—to the victor, two to the second, and one to the lagger who came in last. One of his granddaughters described his method of character education.

He talked with us freely, affectionately, and never lost an opportunity of giving a pleasure or a good lesson. He reproved without wounding us, and commended without making us vain. He took pains to correct our errors and false ideas, checked the bold, encouraged the timid, and tried to teach us to reason soundly and feel rightly. Our smaller follies he treated with good-humored raillery, our graver ones with kind and serious admonition. He was watchful over our manners, and called our attention to every violation of propriety. (Ellen Coolidge, p278-279)

In 1820 he received 1,267 letters. He wrote more letters by his own hand than any other public man that ever lived. An invention  by John Hawkins of Philadelphia called the polygraph preserved 19,000 letters by duplicating them. After 1804 he produced a file copy of almost every letter he wrote. He made several improvements on the polygraph. (p 283)

Dr. Benjamin Rush, a good friend of Jefferson, wrote to both Jefferson and John Adams, urging both men to heal a rift caused by political differences. Both of the former Presidents indicated that they wanted to put aside past disagreements and renew their friendship. Adams said, “I always loved Jefferson, and still love him.” (pp284-285)  The two renewed their friendship and wrote letters for fourteen years.

Monroe Doctrine

monroe-doctrine1823—Jefferson’s successor,  James Monroe, consulted him about European influence in Latin America, which was widely feared. Said Jefferson, “Our first and fundamental maxim should be never to entangle ourselves in the broils of Europe. Our second, never to suffer Europe to intermeddle with cis-Atlantic affairs. From this emerged the Monroe Doctrine. (p287)

Missouri Question

Jefferson very reluctantly accepted Missouri’s entering the union as a slave state, because they threatened to secede.

“I can say, with conscious truth, that there is a not a man on earth who would sacrifice more than I would to relieve us from this heavy reproach [i.e., slavery]in any practicable way.” He maintained hope to his dying day of emancipating the slaves. (p 289)

Visitors to Monticello

Jefferson was so loved that he had thousands of visitors continually for eight months of the year, from all over the world. Although Jefferson welcomed the visitors cheerfully and graciously, they often proved a burden to him and to his daughter Martha, who served as hostess. She would often have to prepare for as many as fifty overnight guests.

People even invaded the halls of his home just to get a look at him. One woman actually punched through a window with her parasol just to get a better view of him.

People would gaze at him point-blank as at a creature in the zoo. “They wanted to tell their children, and have it told to their grandchildren, that they had seen Thomas Jefferson.” (pp290-291)

The accommodation of these visitors, the social events in Washington that he paid from his own pocket, neglect of his plantations during his forty years of public service; his enormous generosity to his grandchildren, to local beggars, and to various charitable organizations, all mounted the great indebtedness he struggled with. One biographer wrote, “His contributions to religious, educational, and charitable objects through his life would have made his old age opulent!” (p 305)

University of Virginia

Jefferson spent the closing years of his life establishing a state university. “He believed that these two great purposes—‘the freedom and happiness of man’—should serve as the polestars of all educational programs throughout the Republic. (p 296)  The university opened in 1825, one year before his death.

I am a Real Christian

Another project of Jefferson was to compile in several languages all the New Testament passages which he understood to be the actual utterances of Jesus Christ. He titled this little book, “the Philosophy of Jesus.”

A more beautiful or precious morsel of ethics I have never seen. It is a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus—very different from the Platonists, who call me infidel and themselves Christians and preachers of the gospel, while they draw all their characteristic dogmas from what its Author never said nor saw.(p 299)

Jefferson was reticent on the subject of religion. This caused his political enemies to label him as an atheist. During his presidency, he wrote to Benjamin Rush:

My views of [the Christian religion] are the result of a life of inquiry and reflection, and very different from that anti-Christian system imputed to me by those who know nothing of my opinions. To the corruptions of Christianity I am indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense in which he wished anyone to be—sincerely attached to his doctrines in preference to all others.

I hold the precepts of Jesus, as delivered by himself, to be the most pure, benevolent, and sublime which have ever been preached to man. (pp 300-301)

Many Americans in the early nineteenth century shared the hope of a re-establishment of the Christian religion in its “original purity” in the United States.

Anticipation of the Restoration of Pure and Original Christianity

If the freedom of religion guaranteed to us by law in theory can ever rise in practice under the overbearing inquisition of public opinion, truth will prevail over fanaticism, and the genuine doctrines of Jesus, so long perverted by his pseudo-priests, will again be restored to their original purity. This reformation will advance with the other improvements of the human mind, but too late for me to witness it.

Closing scenes of a noble life

Jefferson and his old friend John Adams passed away within hours of each other on July 4, 1826, the 50th anniversary of the Declaration of Independence—that immortal document which he wrote.

He had desired a private interment, but crowds of neighbors and friends waited at the grave to bid farewell and a last tribute of respect and affection.  The “nation’s newspapers and lecture halls overflowed for months with eulogies to honor America’s champion of liberty.  His countrymen of that day seemed to sense, as we do now, that the world is not likely ever to produce another Thomas Jefferson.”

One American declared eloquently, “The grief that such a man is dead may be well assuaged by the proud consolation that such a man has lived.”  (pp 316-318)

Teaching Youth their Biblical Heritage  Click Here

Dinner Talk Topics

1. What comment by Jefferson indicated that he looked forward to a restoration of Christianity in its pure form?

2. Discuss the wisdom of the Monroe Doctrine

3. Together with Benjamin Franklin and John Adams, Jefferson was appointed to draw up a proposal for the Great Seal of the United States. Although Congress later adopted a simpler design, Jefferson took this occasion to emphasize the historical influence of two earlier civilizations on the liberties of his countrymen. One side of his proposed seal depicted the Anglo-Saxon leader Hengist and Horsa, while the other side portrayed the ancient Israelites being led through the wilderness by God’s pillar of fire. (Allison, The Real Thomas Jefferson, pp. 73-74)

List principles and actions by Jefferson which exemplified, supported, and perpetuated the Judeo-Christian culture of liberty.

 

Quotes by Thomas Jefferson

Historical Note about Jefferson’s contributions to the Great Seal of the United States

Together with Benjamin Franklin and John Adams, Jefferson was appointed to draw up a proposal for the Great Seal of the United States. Although Congress later adopted a simpler design, Jefferson took this occasion to emphasize the historical influence of two earlier civilizations on the liberties of his countrymen. One side of his proposed seal depicted the Anglo-Saxon leader Hengist and Horsa, while the other side portrayed the ancient Israelites being led through the wilderness by God’s pillar of fire. (Allison, The Real Thomas Jefferson, pp. 73-74)

Quotations

“If we can prevent the government from wasting the labors of the people under the pretense of taking care of them, they must become happy.”

We can surely boast of having set the world a beautiful example of a government reformed by reason alone, without bloodshed. . . but the world is too far oppressed to profit by the example.

In questions of power, then, let no more be heard of confidence in man, but bind him down from mischief by the chains of the Constitution. (Allison, p. 200)

“I am for freedom of religion, and against all maneuvers to bring about a legal ascendancy of one sect over another; for freedom of the press, and against all violations of the constitution to silence by force and not by reason the complaints or criticisms, just or unjust, of our citizens against the conduct of their agents. “

“As to the calumny of atheism, I am so broken to calumnies of every kind. . .that I entirely disregard it … It has been so impossible to contradict all their lies that I have determined to contradict none, for while I should be engaged with one they would publish twenty new ones. [My] thirty years of public  life have enabled most of those who read newspapers to judge of one for themselves.”

My views of [the Christian religion] are the result of a life of inquiry and reflection, and very different from that anti-Christian system imputed to me by those who know nothing of my opinions. To the corruptions of Christianity I am indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense in which he wished anyone to be—sincerely attached to his doctrines in preference to all others.

I hold the precepts of Jesus, as delivered by himself, to be the most pure, benevolent, and sublime which have ever been preached to man.

If the freedom of religion guaranteed to us by law in theory can ever rise in practice under the overbearing inquisition of public opinion, truth will prevail over fanaticism, and the genuine doctrines of Jesus, so long perverted by his pseudo-priests, will again be restored to their original purity. This reformation will advance with the other improvements of the human mind, but too late for me to witness it.

Teaching Youth their Biblical Heritage  Click Here

Thomas Jefferson: Champion of Liberty

jeffersontyrannygovDinner Topics for Thursday

key“I am for freedom of religion, and against all maneuvers to bring about a legal ascendancy of one sect over another; for freedom of the press, and against all violations of the constitution to silence by force and not by reason the complaints or criticisms, just or unjust, of our citizens against the conduct of their agents.~Thomas Jefferson

Book Reviews: Thomas Jefferson history

The Real Thomas Jefferson: The True Story of America’s Philosopher of Freedom, PART 1

Andrew M. Allison

Book Reviews: This is a large book, very easy and enjoyable reading, but also packed with valuable information. I will share with you some notes and quotes, a little at a time. But don’t miss reading the entire book with your family. It belongs in every American’s home library.

Notes and Quotes on the life of Thomas Jefferson

C.A. Davidson

Thomas Jefferson rarely spoke in government sessions. He never made a political speech.(p.45) He preferred to remain in the background, but he was famous for his “power of the pen.” He said Congress talks too much, but they are all lawyers, what else do you expect? (pp. 112, 150)

During the deliberations of the House of Burgesses in colonial Virginia, Jefferson declared a day of fasting and prayer to try to resolve issues, but, as usual, the royal governor, Lord Dunmore, dissolved their assembly. (p.49)

Legislative work

Property ownership.  In October 1776 he initiated and passed bills to end the custom of “entail”, which means that the oldest son automatically inherits all the property, and other siblings receive nothing.

Voting. In those days people had to own property in order to qualify to vote. That custom was not eliminated, but Jefferson created an extremely low property qualification for voting. He believed that an agrarian society of many small landholders was the safest foundation for a republican government.

Education

He believed that the exercise of political power should be based on knowledge, not ignorance.

Quote: Experience has shown that even under the best forms [of government], those entrusted with power have in time, and by slow operations, perverted it into tyranny; and. . .the most effectual means of preventing this would be to illuminate, as far as practicable, the minds of the people at large. . . (p.82)

Notes and Quotes on the life of Thomas Jefferson, Part 2

C.A. Davidson

Diplomacy in France

Architecture

The building in Richmond VA is patterned after a Roman temple in southern France. Jefferson did more than any other man to stimulate classical revival in America. He has been referred to as the “father of our national architecture.” P.129

Life in France 

He was critical of the vain and indolent lifestyle of many women in France, and cautioned Americans against European luxury and dissipation.

Maria Cosway was an English artist whom Jefferson befriended in Paris. Some modern writers have tried to call their relationship a “love affair”, but Jefferson was devoted to his deceased wife. Responsible historians  have demonstrated that “there is absolutely no evidence nor reason to believe that the relation became anything but platonic.” P.133

Although Jefferson did not appreciate the morals of Parisian society, he loved the people and,  greatly appreciating French culture, he enthusiastically took in all he could during his stay there. He was a good friend of the Marquis de Lafayette, hero of the American Revolutionary War. P.135

Constitution

Although Jefferson was not physically present for the writing of the United States Constitution, he was highly influential in the creation of the document. From France he sent Madison 200 volumes on various forms of confederate governments attempted throughout history.

He urged proper division of powers: legislative, executive, and judiciary. He disliked the eligibility of the president to be re-elected indefinitely, and the absence of a bill of rights. pp 139-141

Quote

We can surely boast of having set the world a beautiful example of a government reformed by reason alone, without bloodshed. . . but the world is too far oppressed to profit by the example. P. 143

Personal character

He never used tobacco, profanity or playing cards. He gave away much to the poor; deer ate out of his hand.

Several of his inventions are familiar in our era—the swivel chair, revolving table top, folding campstool, adjustable music stand. He appreciated comforts and conveniences. pp 178-186

Andrew M. Allison

Notes and Quotes on the life of Thomas Jefferson, Part 3 The Election

C.A. Davidson

In questions of power, then, let no more be heard of confidence in man, but bind him down from mischief by the chains of the Constitution. (Allison, p. 200)

The Alien and Sedition acts brought about the permanent dissolution of the Federalist Party.

“I am for freedom of religion, and against all maneuvers to bring about a legal ascendancy of one sect over another; for freedom of the press, and against all violations of the constitution to silence by force and not by reason the complaints or criticisms, just or unjust, of our citizens against the conduct of their agents. “ p 203

Teaching Youth their Biblical Heritage  Click Here

 The Truth about Thomas Jefferson

Attacks by the newspapers—(really no different from media attacks of today. C.D.)

Jefferson did not even campaign for the presidency, but he was so much liked that people nominated him. There were many slanderous attacks against him.

The charge of atheism was the most pressed in this campaign: it was not only made in the public press; it was hurled from pulpits in various places. . .As the story goes, the time was approaching when Bibles were to be hidden in New England’s wells.  Dumas Malone, Jefferson the Virginian, pp. 479, 481

Jefferson chose not to defend himself publicly against the many vulgar accusations. To James Monroe he said, “As to the calumny of atheism, I am so broken to calumnies of every kind. . .that I entirely disregard it. . .It has been so impossible to contradict all their lies that I have determined to contradict none, for while I should be engaged with one they would publish twenty new ones. [My] thirty years of public  life have enabled most of those who read newspapers to judge of one for themselves.” Pp 203

Those in public office who choose to hurl personal attacks at their opponents, instead of analyzing the policies and principles involved, should pay attention to these words by Jefferson. (C.D.)

On the day that Jefferson’s election to office was publicized, he visited John Adams.

He was very sensibly affected, and accosted me with these words: “Well, I understand that you are to beat me in this contest, and I will only say that I will be as faithful a subject as any you will have.”

“Mr. Adams,” said I, “this is no personal contest between you and me. Two systems of principles on the subject of government divide our fellow citizens into two parties. With one of these you concur, and I with the other. As we have been longer on the public stage than most of those now living, our names happen to be more generally known. One of these parties, therefore, has put your name at its head, the other mine. Were we both to die today, tomorrow tow other names would be in the place of ours, without any change in the motion of the machinery. Its motion is from its principle, not from you or myself.”

“I believe you are right,” said he, “that we are but passive instruments, and should not suffer this matter to affect our personal dispositions.” (Allison, pp 206-207)

Jefferson was the candidate of the party representing republican principles, and also the choice of the people. Aaron Burr was the choice of the Federalist Party. The vote was taken by states, not delegates. The states were equally divided between the Republican and Federalist parties.  Congress was deadlocked for an entire week and for more than thirty ballots. Finally the deadlock was broken on the 36th ballot by James A. Bayard of Delaware, who was the only delegate from his state, Delaware. (p.212)

This procedural problem was corrected by the 12th amendment to the Constitution.(p.207)

Teaching Youth their Biblical Heritage  Click Here

Dinner Talk Topics

1. Compare the events of Jefferson’s election to the political scene in our day.

2. In Jefferson’s time the press (today called the media) was irresponsible in its reporting. Do you find similarities in media reporting today? Which media sources do you think are responsible and truthful?

Teaching Youth Moral Character Click Here

Judeo-Christian Culture: Faith in God central to American Heritage—President Trump

Judeo-Christian Culture:

Faith in God central to American Heritage—President Trump

A Nation of believers’
Each year for more than half a century, the National Prayer Breakfast in Washington has drawn religious leaders and members from both sides of the aisle in Congress to reflect on the importance of faith in public life.

President Donald J. Trump delivered remarks to the thousands assembled for this year’s event. He also dined last night with faith leaders and a bipartisan group of senators and congressmen ahead of today’s session. The President’s guests included Reverend Franklin Graham, Pastor Paula White, and Pastor Robert Jeffress.

“America is a Nation of believers,” President Trump said at the National Prayer Breakfast. Across our land we see the splendor of God’s creation. . . . Together as Americans, we are a tireless force for justice and for peace.”

Valentine’s Day and Christian Marriage

Dinner Topics for Valentine’s Day

keyoldMy, how ironic! History repeats itself! Saint Valentine was persecuted by the Roman government, and eventually martyred, because he performed marriages and ministered to Christians. Who would have thought that those Christians who promote traditional marriage would also be persecuted today?

 

St-valentineFrom Wikipedia, the free encyclopedia

Saint Valentine’s Day, commonly known as Valentine’s Day,[1][2][3] or the Feast of Saint Valentine,[4] is observed on February 14 each year. It is celebrated in many countries around the world, although it remains a working day in most of them. It is the second most celebrated holiday around the world second to New Year’s Day.[3]

St. Valentine’s Day began as a liturgical celebration of one or more early Christian saints named Valentinus. The most popular martyrology associated with Saint Valentine was that he was imprisoned for performing weddings for soldiers who were forbidden to marry and for ministering to Christians, who were persecuted under the Roman Empire; during his imprisonment, he is said to have healed the daughter of his jailer Asterius. Legend states that before his execution he wrote “from your Valentine” as a farewell to her.[5][6] Today, Saint Valentine’s Day is an official feast day in the Anglican Communion,[7] as well as in the Lutheran Church.[8] The Eastern Orthodox Church also celebrates Saint Valentine’s Day, albeit on July 6th and July 30th, the former date in honor of the Roman presbyter Saint Valentine, and the latter date in honor of Hieromartyr Valentine, the Bishop of Interamna (modern Terni).[9][10]

The day was first associated with romantic love in the circle of Geoffrey Chaucer in the High Middle Ages, when the tradition of courtly love flourished. By the 15th century, it had evolved into an occasion in which lovers expressed their love for each other by presenting flowers, offering confectionery, and sending greeting cards (known as “valentines“).[1][3] Valentine’s Day symbols that are used today include the heart-shaped outline, doves, and the figure of the winged Cupid. Since the 19th century, handwritten valentines have given way to mass-produced greeting cards.

Saint Valentine

Historical facts

valentinesaintNumerous early Christian martyrs were named Valentine.[12] The Valentines honored on February 14 are Valentine of Rome (Valentinus presb. m. Romae) and Valentine of Terni (Valentinus ep. Interamnensis m. Romae).[13] Valentine of Rome[14] was a priest in Rome who was martyred about AD 269 and was buried on the Via Flaminia. The flower crowned skull[15] of St Valentine is exhibited in the Basilica of Santa Maria in Cosmedin, Rome. Other relics are found in the Basilica of Santa Prassede,[16] also in Rome, as well as at Whitefriar Street Carmelite Church in Dublin, Ireland.

Valentine of Terni[17] became bishop of Interamna (modern Terni) about AD 197 and is said to have been martyred during the persecution under Emperor Aurelian. He is also buried on the Via Flaminia, but in a different location than Valentine of Rome. His relics are at the Basilica of Saint Valentine in Terni (Basilica di San Valentino).[18]

The Catholic Encyclopedia also speaks of a third saint named Valentine who was mentioned in early martyrologies under date of February 14. He was martyred in Africa with a number of companions, but nothing more is known about him.[19] Saint Valentine’s head was preserved in the abbey of New Minster, Winchester and venerated.[20]

February 14 is celebrated as St Valentine’s Day in various Christian denominations; it has, for example, the rank of ‘commemoration’ in the calendar of saints in the Anglican Communion.[7] In addition, the feast day of Saint Valentine is also given in the calendar of saints of the Lutheran Church.[8] However, in the 1969 revision of the Roman Catholic Calendar of Saints, the feast day of Saint Valentine on February 14 was removed from the General Roman Calendar and relegated to particular (local or even national) calendars for the following reason: “Though the memorial of Saint Valentine is ancient, it is left to particular calendars, since, apart from his name, nothing is known of Saint Valentine except that he was buried on the Via Flaminia on February 14.”[21] The feast day is still celebrated in Balzan (Malta) where relics of the saint are claimed to be found, and also throughout the world by Traditionalist Catholics who follow the older, pre-Second Vatican Council calendar. In the Eastern Orthodox Church, St. Valentine’s Day is celebrated on July 6th, in which Saint Valentine, the Roman presbyter, is honoured; furthermore, the Eastern Orthodox Church obsesrves the feast of Hieromartyr Valentine, Bishop of Interamna, on July 30th.[22][23]

Legends

Bishop Demetri of the Orthodox Research Institute, in a keynote address, states that “St. Valentine was a priest near Rome in about the year 270 A.D, a time when the church was enduring great persecution. His ministry was to help the Christians to escape this persecution, and to provide them the sacraments, such as marriage, which was outlawed by the Roman Empire at that time.”[24] Contemporary records of Saint Valentine were most probably destroyed during the Diocletianic Persecution on early 4th century.[25] In the 5th or 6th century, a work called Passio Marii et Marthae published an invented story of martyrdom for Saint Valentine of Rome, probably by borrowing tortures that happened to other saints, as it was usually made in the literature of that period.[25][26] It states that St Valentine was persecuted as a Christian and interrogated by Roman Emperor Claudius II in person. Claudius was impressed by Valentine and had a discussion with him, attempting to get him to convert to Roman paganism in order to save his life. Valentine refused and tried to convert Claudius to Christianity instead. Because of this, he was executed. Before his execution, he is reported to have performed a miracle by healing Julia, the blind daughter of his jailer Asterius. The jailer’s daughter and his forty-four member household (family members and servants) came to believe in Jesus and were baptized.[25]

In addition to this, Saint Valentine is said to have performed clandestine Christian weddings for soldiers who were forbidden to marry. The Roman Emperor Claudius II supposedly forbade this in order to grow his army, believing that married men did not make for good soldiers. According to legend, in order to “remind them of God’s love and to encourage them to remain faithful Christians,” Saint Valentine is said to have cut hearts from parchment, giving them to the soldiers and persecuted Christians, a possible origin of the widespread use of hearts on Saint Valentine’s Day.[5][27] A later Passio repeated the legend, adding that Pope Julius I built a church over his sepulcre (it’s a confusion with a 4th century tribune called Valentino who donated land to build a church at a time when Julius was a Pope).[26] The legend was picked up as fact by later martyrologies, starting by Bede‘s martyrology in the 8th century.[26] It was repeated in the 13th century, in Legenda Aurea.[28] The book expounded briefly the Early Medieval acta of several Saint Valentines, and this legend was assigned to the Valentine under 14 February.

valentine2There is an additional embellishment to The Golden Legend, which according to Henry Ansgar Kelly, was added centuries later, and widely repeated.[29] On the evening before Valentine was to be executed, he would have written the first “valentine” card himself, addressed to the daughter of his jailer Asterius, who was no longer blind, signing as “Your Valentine.”[29] This expression “From your Valentine” is still used to this day.[27] This legend has been published by both American Greetings and The History Channel.[30] John Foxe, an English historian, as well as the Order of Carmelites, state that Saint Valentine was buried in the Church of Praxedes in Rome, located near the cemetery of St Hippolytus. This order says that according to legend, “Julia herself planted a pink-blossomed almond tree near his grave. Today, the almond tree remains a symbol of abiding love and friendship.”[31][32]

Attested traditions

Main article: Lupercalia

There is no evidence of any link between Saint Valentine’s Day and the rites of the ancient Roman festival, despite many claims by many authors.[20][33] The celebration of Saint Valentine did not have any romantic connotations until Chaucer‘s poetry about “Valentines” in the 14th century.[25]

 

Read more

Patriotism: Reagan Quotes

Patriotism:

Reagan Quotes

Faith, Moral Character, and Liberty

culture-war3-reaganAs long as we remember our first principles and believe in ourselves, the future will always be ours.

 

If we ever forget that we are “One Nation under God,” then we will be a nation gone under.

 

Reagan-Quote-BThere are no easy answers but there are simple answers. We must have the courage to do what is morally right.

 

We’ve got to do a better job of getting across that America is freedom—freedom of speech, freedom of religion, freedom of enterprise. And freedom is special and rare. It’s fragile, it needs protection.

 

reagannosurvive-without-GodWe must realize that no weapon in the arsenals of the world is so formidable as the will and moral courage of free men and women.

 

In a world wracked by hatred, economic crisis, and political tension, America remains mankind’s best hope.

 

My dream is that you will travel the road ahead with liberty’s lamp guiding your steps and opportunity’s arm steadying your way.

reagan-isischurch-state2-reaganreagan-peace-strengthreagan-quote-govt-is-problem

Reagan-nancy-quote

reagan-quote-abortion

reagan-quote-power

reagan-quote-appeasement

Reagan-quote-accountability

Artist Norman Rockwell: American Culture Values Champion

Dinner Topics for Thursday

Artist Norman Rockwell: American Culture Values Champion

 

Rockwell- Freedom of Worship

Rockwell- Freedom of Worship

Norman Percevel Rockwell (February 3, 1894 – November 8, 1978) was a 20th-century American painter and illustrator. His works enjoy a broad popular appeal in the United States for their reflection of American culture. Rockwell is most famous for the cover illustrations of everyday life he created for The Saturday Evening Post magazine over nearly five decades.[1] Among the best-known of Rockwell’s works are the Willie Gillis series, Rosie the Riveter, The Problem We All Live With, Saying Grace, and the Four Freedoms series. He also is noted for his 64-year relationship with the Boy Scouts of America (BSA), during which he produced covers for their publication Boys’ Life, calendars, and other illustrations. These works include popular images that reflect the Scout Oath and Scout Law such as The Scoutmaster, A Scout is Reverent[2] and A Guiding Hand,[3] among many others.

Life and works

Norman Rockwell was born on February 3, 1894, in New York City, to Jarvis Waring Rockwell and Anne Mary “Nancy” Rockwell, née Hill.[4][5][6] His earliest American ancestor was John Rockwell (1588–1662), from Somerset, England, who immigrated to colonial North America, probably in 1635, aboard the ship

Norman Rockwell

Norman Rockwell

Hopewell and became one of the first settlers of Windsor, Connecticut. He had one brother, Jarvis Waring Rockwell, Jr., older by a year and a half.[7][8] Jarvis Waring, Sr., was the manager of the New York office of a Philadelphia textile firm, George Wood, Sons & Company, where he spent his entire career.[7][9][10]

Rockwell transferred from high school to the Chase Art School at the age of 14. He then went on to the National Academy of Design and finally to the Art Students League. There, he was taught by Thomas Fogarty, George Bridgman, and Frank Vincent DuMond; his early works were produced for St. Nicholas Magazine, the Boy Scouts of America (BSA) publication Boys’ Life, and other youth publications. As a student, Rockwell was given small jobs of minor importance. His first major breakthrough came at age eighteen with his first book illustration for Carl H. Claudy‘s Tell Me Why: Stories about Mother Nature.

Boy Scouts of America

After that, Rockwell was hired as a staff artist for Boys’ Life magazine. In this role, he received 50 dollars’ compensation each month for one completed cover and a set of story illustrations. It is said to have been his first paying job as an artist.[11] At 19, he became the art editor for Boys’ Life, published by the Boy Scouts of America. He held the job for three years,[12] during which he painted several covers, beginning with his first published magazine cover, Scout at Ship’s Wheel, which appeared on the Boys’ Life September edition.

Painting years

Rockwell’s family moved to New Rochelle, New York, when Norman was 21 years old. They shared a studio with the cartoonist Clyde Forsythe, who worked for The Saturday Evening Post. With Forsythe’s help, Rockwell submitted his first successful

Rockwell studio

Rockwell studio

cover painting to the Post in 1916, Mother’s Day Off (published on May 20). He followed that success with Circus Barker and Strongman (published on June 3), Gramps at the Plate (August 5), Redhead Loves Hatty Perkins (September 16), People in a Theatre Balcony (October 14), and Man Playing Santa (December 9). Rockwell was published eight times on the Post cover within the first year. Ultimately, Rockwell published 323 original covers for The Saturday Evening Post over 47 years. His Sharp Harmony appeared on the cover of the issue dated September 26, 1936; it depicts a barber and three clients, enjoying an a cappella song. The image was adopted by SPEBSQSA in its promotion of the art.

Rockwell’s success on the cover of the Post led to covers for other magazines of the day, most notably the Literary Digest, the Country Gentleman, Leslie’s Weekly, Judge, Peoples Popular Monthly and Life magazine.

Rockwell Scout Calendar

Rockwell Scout Calendar

When Rockwell’s tenure began with The Saturday Evening Post in 1916, Rockwell left his salaried position at Boys’ Life, but continued to include scouts in Post cover images and the monthly magazine of the American Red Cross. He resumed work with the Boy Scouts of America in 1926 with production of his first of fifty-one original illustrations for the official Boy Scouts of America annual calendar, which still may be seen in the Norman Rockwell Art Gallery at the National Scouting Museum[13] in the city of Irving near Dallas, Texas.

During World War I, he tried to enlist into the U.S. Navy but was refused entry because, at 140 pounds (64 kg), he was eight pounds underweight for someone 6 feet (1.8 m) tall. To compensate, he spent one night gorging himself on bananas, liquids and doughnuts, and weighed enough to enlist the next day. He was given the role of a military artist, however, and did not see any action during his tour of duty.[14]

World War II

old fashioned family dinner

Rockwell 1943

In 1943, during World War II, Rockwell painted the Four Freedoms series, which was completed in seven months and resulted in his losing fifteen pounds. The series was inspired by a speech by Franklin D. Roosevelt, wherein he described four principles for universal rights: Freedom from Want, Freedom of Speech, Freedom of Worship[15] and Freedom from Fear. The paintings were published in 1943 by The Saturday Evening Post. Rockwell used the Pennell ship-building family from Brunswick, Maine as models for two of the paintings, “Freedom from Want” and “A Thankful Mother”, and would combine models from photographs and his own vision to create his idealistic paintings. The United States Department of the Treasury later promoted war bonds by exhibiting the originals in sixteen cities. Rockwell considered “Freedom of Speech” to be the best of the four.

 Rockwell Freedom of Speech

Rockwell Freedom of Speech

That same year, a fire in his studio destroyed numerous original paintings, costumes, and props.[16] Because the period costumes and props were irreplaceable, the fire split his career into two phases, the second phase depicting modern characters and situations. Rockwell was contacted by writer Elliott Caplin, brother of cartoonist Al Capp, with the suggestion that the three of them should make a daily comic strip together, with Caplin and his brother writing and Rockwell drawing. King Features Syndicate is reported to have promised a $1,000 per week deal, knowing that a Capp-Rockwell collaboration would gain strong public interest. The project was ultimately aborted, however, as it turned out that Rockwell, known for his perfectionism as an artist, could not deliver material so quickly as would be required of him for a daily comic strip.[16]

During the late 1940s, Norman Rockwell spent the winter months as artist-in-residence at Otis College of Art and Design. Students occasionally were models for his Saturday Evening Post covers. In 1949, Rockwell donated an original Post cover, “April Fool”, to be raffled off in a library fund raiser.

In 1959, after his wife Mary died suddenly from a heart attack, Rockwell took time off from his work to grieve. It was during that break that he and his son Thomas produced Rockwell’s autobiography, My Adventures as an Illustrator, which was published in 1960. The Post printed excerpts from this book in eight consecutive issues, the first containing Rockwell’s famous Triple Self-Portrait.

Later career

Rockwell’s last painting for the Post was published in 1963, marking the end of a publishing relationship that had included 321 cover paintings. He spent the next ten years painting for Look magazine, where his work depicted his interests in civil rights, poverty, and space exploration. In 1968, Rockwell was commissioned to do an album cover portrait of Mike Bloomfield and Al Kooper for their record, The Live Adventures of Mike Bloomfield and Al Kooper.[18] During his long career, he was commissioned to paint the portraits for Presidents Eisenhower, Kennedy, Johnson, and Nixon, as well as those of foreign figures, including Gamal Abdel Nasser and Jawaharlal Nehru. One of his last works was a portrait of Judy Garland in 1969.

A custodianship of his original paintings and drawings was established with Rockwell’s help near his home in Stockbridge, Massachusetts, and the Norman Rockwell Museum still is open today year round. The museum’s collection includes more than seven hundred original Rockwell paintings, drawings, and studies. The Rockwell Center for American Visual Studies at the Norman Rockwell Museum is a national research institute dedicated to American illustration art.

His last commission for the Boy Scouts of America was a calendar illustration entitled The Spirit of ’76, which was completed when Rockwell was eighty-two, concluding a partnership which generated four hundred and seventy-one images for periodicals, guidebooks, calendars, and promotional materials. His connection to the BSA spanned sixty-four years, marking the longest professional association of his career. His legacy and style for the BSA has been carried on by Joseph Csatari.

Rockwell- Saying Grace

Rockwell- Saying Grace

Presidential Medal of Freedom

For “vivid and affectionate portraits of our country,” Rockwell received the Presidential Medal of Freedom, the United States of America’s highest civilian honor, in 1977.

Rockwell died November 8, 1978, of emphysema at age 84 in Stockbridge, Massachusetts.

Personal life

Rockwell married his first wife, Irene O’Connor, in 1916. Irene was Rockwell’s model in Mother Tucking Children into Bed, published on the cover of The Literary Digest on January 19, 1921. The couple divorced in 1930, however. Depressed, he moved briefly to Alhambra, California as a guest of his old friend Clyde Forsythe. There he painted some of his best-known paintings including The Doctor and the Doll. While there he met and married schoolteacher Mary Barstow.[19] The couple returned to New York shortly after their marriage. They had three children: Jarvis Waring, Thomas Rhodes, and Peter Barstow. The family lived at 24 Lord Kitchener Road in the Bonnie Crest neighborhood of New Rochelle, New York. For multiple reasons Rockwell and his wife were not regular church attendees although they were members of St. John’s Wilmot Church, an Episcopal church near their home, where they had their sons baptized. Rockwell moved to Arlington, Vermont, in 1939 where his work began to reflect small-town life.[19]

In 1953, the Rockwell family moved to Stockbridge, Massachusetts, so that his wife could be treated at the Austen Riggs Center, a psychiatric hospital at 25 Main Street, close to where Rockwell set up his studio.[20] Rockwell also received psychiatric treatment, seeing the analyst Erik Erikson, who was on staff at Riggs. Erikson is said to have told the artist that he painted his happiness, but did not live it.[21] In 1959, Mary died unexpectedly of a heart attack. Rockwell married his third wife, retired Milton Academy English teacher, Mary Leete “Mollie” Punderson, on October 25, 1961.[22] His Stockbridge studio was located on the second floor of a row of buildings; directly underneath Rockwell’s studio was, for a time in 1966, the Back Room Rest, better known as the famous “Alice’s Restaurant.”[23] During his time in Stockbridge, chief of police William Obanhein was a frequent model for Rockwell’s paintings.[23]

From 1961 until his death, Rockwell was a member of the Monday Evening Club, a men’s literary group based in Pittsfield, Massachusetts. At his funeral, five members of the club served as pallbearers, along with Jarvis Rockwell.[24]

Under-Reported News: Truth about Tax Reform; Truth in Journalism; Sharia Law Facts

Under-Reported News:

Truth about Tax Reform; Truth in Journalism; Sharia Law Facts

National Religious Freedom Day 2018

No American should be forced to choose

Today is the 25th federal observance of National Religious Freedom Day. “No American—whether a nun, nurse, baker, or business owner—should be forced to choose between the tenants of faith and law,” President Donald J. Trump’s proclamation reads.

 

Truth about Tax Reform

Virtue and Freedom

—Rush Limbaugh

I believe free people, constitutionally free, American definition of free, meaning we have a Constitution that limits the government. The government cannot encroach on our life, liberty, and pursuit of happiness, by virtue of our founding documents. I believe free people are, by and large — there are exceptions to everything — virtuous.

A free people, a free individual will more often than not do the right thing, especially if it’s rooted in self-interest. A mom and dad heading a family, making decisions for themselves and self-interest, are making decisions for the betterment of their family at the same time. And evidence of this can be seen with the massive number of bonuses and pay raises that are voluntarily, currently being given by companies to their employees.

These are voluntarily given bonuses and raises. The government’s not making ’em do it. The government’s not forcing this. Barack Obama didn’t make this happen.

The bottom line is the government got out of the way, and look at what happened. Government got out of the way, stopped micromanaging and controlling and basic virtue occurred. These corporations did not have to do this. Nobody made them do this, from Apple on down to JPMorgan Chase. But they did it. And with what money did they do this? They did this with money that otherwise would have been sent to Washington via taxes. They didn’t take this from the profit line.

7 Amazing Facts About Trump’s Economy Media Don’t Want You to Know

  1. Latino Unemployment Hits Record Low
  2. Black Unemployment Rate Hits 17-Year Low
  3. Real Economic Growth
  4. Soaring Economic Optimism
  5. Booming Stock Market
  6. Unemployment Rate Hits 17-Year Low
  7. Manufacturing Jobs Boom

7 Amazing Facts About Trump’s Economy Media Don’t Want You to Know

Incredible Economic News

Truth in Journalism

The National Law Enforcement Officers Memorial Fund indicates police deaths neared a 50-year low during President Donald Trump’s first year in office.

The decline comes after 2016, a year which “saw more deaths than in the five previous years.” Breitbart News reported that the number of officers “feloniously killed” in 2016 jumped 61 percent over the number killed in that fashion in 2015.

Blue Lives Matter’s Randy Sutton believes the overall decline in officer deaths is the result of a greater awareness for officer safety. He indicated that this focus on safety “[includes] a change in how officers approach arrests because of the controversial high-profile shootings over the years.” Officers are seemingly more cognizant of potential dangers and approach (or avoid) dangerous situations accordingly.

National Law Enforcement Officers Memorial Fund President and Chief Executive Craig Floyd says, “In my 33 years doing this, I’ve never seen the amount of awareness given to officer safety and wellness. I think that’s definitely been paying off and will continue to help make law enforcement a significantly safer profession.”

Police Deaths Approach 50-Year Low During Trump’s First Year in Office

Alabama Democrats Admit to Voter Fraud 

Report: Obama ‘Derailed’ DEA Probe into Hezbollah in Latin America to Save Iran Deal

Sharia Law Facts:

Sharia Law in the U.S.: A Lesson from Europe

With the influx of immigrants from predominantly Muslim countries, the United States justice system faced with answering a fundamental question – can the Constitution and Sharia Law peacefully coexist or are they mutually exclusive?

Ask any progressive that question and accusations of Islamophobia are sure to follow. Western liberals are quick to accuse supporters of President Trump’s ban on travel to and from some majority Muslim countries of being bigots. Under the banner of multiculturalism and tolerance, liberals have suddenly become patriots because they side with having no test at all for who can or cannot become a citizen.

The irony is that these progressives who wave the Constitution in support of refugees from Arab countries see no problem with the introduction of Sharia into the courts of America.

How Europe Warns Us About the Dangers of Sharia Law

Narrative Busted: Trump’s Support Among Black Voters Has Doubled Since 2016

Alveda King: ‘President Trump Is Not a Racist’

Truth about Slavery

Libyan Markets Sell Slaves for $800 Apiece

 

 

History Facts vs. Censorship of Thanksgiving History

History Facts vs. Censorship of Thanksgiving History

Why the Pilgrims matter

Jordan Chamblee

Painting above, The First Thanksgiving by Jennie Augusta Brownscomb, 1914

Painting above, The First Thanksgiving by Jennie Augusta Brownscomb, 1914

November 2016 – Turkey and dressing, mashed potatoes, cranberry sauce, pecan pie, and all the trimmings. It’s almost here – the national holiday America takes pride in, and one that is intricately woven into the very fabric of American identity. But in recent generations, it seems the substance of the holiday has been watered down or replaced altogether in order to appease perceived social sensitivities.

In general, public school students are taught an entirely different Thanksgiving narrative than the one their grandparents grew up understanding. In today’s progressive version, the Pilgrims are no longer staunchly faithful pillars of Christian ideals, nor are the Wampanoag natives helpful and willing friends of the Pilgrims in times of trouble.

Stephen McDowell, president of Providence Foundation and prolific author, speaks to this decline in honesty and watering down of the true story of the Pilgrims and the first Thanksgiving.

censhorship-1st-amendmentAFAJ: What is the greatest threat today to the truth about the Pilgrims and their history?
McDowell: While some books and educators directly lie about the Pilgrims and their primary Christian motive for starting a new colony in America, the greatest threat to the truth about their story is what is left out when their story is told.

Revisionist history gives a false picture of these devoted Christians. For example, one elementary public school textbook gives 30 pages to present the story of the Pilgrims without once [making] any reference to religion; thus at the end of [the Pilgrims’] first year, they “wanted to give thanks for all they had.” But there is no mention it was God they were thanking.

Teaching about the Pilgrims without referencing God causes people to think that Christianity was not important to them. Revisionist history is a primary reason for the secularization of America. People are taught our history without mentioning Christianity, or if it is cited, it is often presented in a negative light, when in reality it is the most important influence in the birth, growth, and development of the nation.

AFAJ: Why do some contemporary educators revise U.S. history, particularly the story of Thanksgiving?
McDowell: Most teachers in our schools today are ignorant of the true story of Thanksgiving and the Pilgrims. They never learned it in school and few search out primary source documents so as to get to know the Pilgrims via their own writings.

William Bradford

William Bradford

William Bradford, governor of the Pilgrims for 33 years, wrote their history – Of Plimoth Plantation – which is one of the great historical and literary works of all American history, but few teachers have even heard of it, much less read it. You only need to read a few pages to see the sincere and deep faith of these men and women who served as “stepping stones” for those who would follow.

Some educators who know the history yet ignore it, evaluate the Pilgrims through their own secular bias – that is, the Pilgrims may have had a deep faith, but God is a construction of the human mind and consequently is not relevant, so they do not need to mention God when recounting their story. Or they have such a dislike for God that they do not want to give Him any place in history.

AFAJ: Why is it important that we remember and pass on the truth about the Pilgrims?
McDowell: The Pilgrims’ story teaches us many lessons. We learn of the great sacrifice they paid to exercise their freedom of religion and to plant the early seeds of our nation. Half of them died the first winter after arriving at Plymouth, and most of the others suffered from sickness and hunger. At one time, only six or seven could get out of bed, but they toiled night and day to assist their brethren.

In the words of Bradford they “fetched them wood, made them fires, dressed their meat, made their beds, washed their loathsome clothes, clothed and unclothed them. In a word, they did all the homely and necessary offices for them which queasy stomachs cannot endure to hear named – and this willingly and cheerfully, without any grudging in the least.” Their care for one another reveals their Christian character and practical love, “a rare example and worthy to be remembered.”

Their motive to spread the gospel is evident from Bradford’s words (which are inscribed on his monument in Plymouth): “A great hope and inward zeal they had of laying some good foundation, or at least to make some way thereunto, for the propagating and advancing of the gospel of the kingdom of Christ in those remote parts of the world.”

Mayflower-compact-hero2-AThe Mayflower Compact, a document the Pilgrims drafted and signed before going ashore, shows their ability to reason biblically regarding civil affairs: “Having undertaken for the glory of God and advancement of the Christian faith … [we] do by these presents solemnly and mutually in the presence of God, and one of another, covenant and combine ourselves together into a civil body politic.”

Learning the unique covenant nature of our founding political documents is an important lesson in understanding why America was founded as the freest nation in history.

AFAJ: What is the most important aspect of the Thanksgiving story that parents can teach their children?
pilgrimprayingresizeMcDowell: The most important thing parents can teach their children about the Thanksgiving story is the most obvious: We call it Thanksgiving for a reason. Our Pilgrim forefathers, who are reflective of most of the founders of America, were firmly devoted to Almighty God and His Son Jesus Christ. In recognition of His gracious hand upon them, they set aside regular public days to give thanks and glorify Him.

This was not done merely once or twice but regularly throughout their entire lifetime. They set an example that was followed by those who came after them, even up until today. Throughout most of our history, Americans understood thanksgiving days were to thank God. The Pilgrims’ love and devotion to God, and their reliance upon Him in abundance and lack, are evidenced not only by their private lives but also by their public days of thanksgiving.

McDowell recommends:
Of Plimoth Plantation by William Bradford
Available at online and retail booksellers
Monumental, Restoring America as the Land of Liberty by Stephen McDowell
Available at providencefoundation.com
America’s Providential History by Stephen McDowell
Monumental, documentary DVD hosted by Kirk Cameron
Available at afastore.net or 877–927–4917

Socialism and the First Thanksgiving

 Dinner Topics for Monday

The Real Story of Thanksgiving

Rush Limbaugh

“Long before Karl Marx was even born, the Pilgrims had discovered and experimented with what could only be described as socialism.” And they found that it didn’t work.

The true story of Thanksgiving is how socialism failed.  With all the great expectations and high hopes, it failed.  And self-reliance, rugged individualism, free enterprise, whatever you call it, resulted in prosperity that they never dreamed of.

What is the story of Thanksgiving?  What I was taught, what most people my age were taught, maybe even many of you were taught, the Pilgrims got to the New World, they didn’t know what to do.  They didn’t know how to feed themselves. They were escaping tyranny, but they got here, and the Indians, who were eventually to be wiped out, taught them how to do everything, fed them and so forth.  They had this big feast where they sat down and thanked the Indians for saving their lives and apologized for taking their country and eventually stealing Manhattan from ’em.

But that’s not what really happened.

RushRevere9“The story of the Pilgrims begins in the early part of the seventeenth century … The Church of England under King James I was persecuting anyone and everyone who did not recognize its absolute civil and spiritual authority. Those who challenged ecclesiastical authority and those who believed strongly in freedom of worship were hunted down, imprisoned, and sometimes executed for their beliefs. A group of separatists first fled to Holland and established a community.  After eleven years, about forty of them agreed to make a perilous journey to the New World, where they would certainly face hardships, but could live and worship God according to the dictates of their own consciences.

“On August 1, 1620, the Mayflower set sail. It carried a total of 102 passengers, including forty Pilgrims led by William Bradford. On the journey, Bradford set up an agreement, a contract, that established just and equal laws for all members of the new community, irrespective of their religious beliefs. Where did the revolutionary ideas expressed in the Mayflower Compact come from? From the Bible. The Pilgrims were a people completely steeped in the lessons of the Old and New Testaments. They looked to the ancient Israelites for their example.

“And, because of the biblical precedents set forth in Scripture, they never doubted that their experiment would work. But this was no pleasure cruise, friends. The journey to the New World was a long and arduous one. And when the Pilgrims landed in New England in November, they found — according to Bradford’s detailed journal — a cold, barren, desolate wilderness. There were no friends to greet them, he wrote.  There were no houses to shelter them. There were no inns where they could refresh themselves. And the sacrifice they had made for freedom was just beginning. During the first winter, half the Pilgrims — including Bradford’s own wife — died of either starvation, sickness or exposure. When spring finally came, Indians taught the settlers how to plant corn, fish for cod and skin beavers for coats.

“Life improved for the Pilgrims, but they did not yet prosper! This is important to understand because this is where modern American history lessons often end. Thanksgiving is actually explained in some textbooks as a holiday for which the Pilgrims gave thanks to the Indians for saving their lives.”  That’s not what it was.

“Here is the part that has been omitted: The original contract the Pilgrims had entered into with their merchant-sponsors in London called for everything they produced to go into a common store, and each member of the community was entitled to one common share.” It was a commune.  It was socialism.  “All of the land they cleared and the houses they built belonged to the community as well,” not to the individuals who built them.

Socialism Didn’t Work Then, Either

“Bradford, who had become the new governor of the colony, recognized that this form of collectivism was as costly and destructive to the Pilgrims as that first harsh winter, which had taken so many lives. He decided to take bold action. Bradford assigned a plot of land to each family to work and manage.”  They could do with it whatever they wanted. He essentially turned loose the free market on ’em.  “Long before Karl Marx was even born, the Pilgrims had discovered and experimented with what could only be described as socialism.” And they found that it didn’t work.

“What Bradford and his community found was that the most creative and industrious people had no incentive to work any harder than anyone else,” because everybody ended up with the same thing at the end of the day.  “But while most of the rest of the world has been experimenting with socialism for well over a hundred years — trying to refine it, perfect it, and re-invent it — the Pilgrims decided early on to scrap it permanently.

What Bradford wrote about this social experiment should be in every schoolchild’s history lesson. ‘The experience that we had in this common course and condition,’ Bradford wrote. ‘The experience that we had in this common course and condition tried sundry years… that by taking away property, and bringing community into a common wealth, would make them happy and flourishing — as if they were wiser than God. … For this community [so far as it was] was found to breed much confusion and discontent, and retard much employment that would have been to their benefit and comfort. For young men that were most able and fit for labor and service did repine that they should spend their time and strength to work for other men’s wives and children without any recompense.'”

What he was saying was, they found that people could not expect to do their best work without any incentive.  So what did they try next?  Free enterprise.  “Every family was assigned its own plot of land to work and permitted to market its own crops and products. And what was the result? ‘This had very good success,’ wrote Bradford, ‘for it made all hands industrious, so as much more corn was planted than otherwise would have been.'”
They had miraculous results.  In no time they found they had more food than they could eat themselves.  So they set up trading posts.  They exchanged goods with the Indians.  The profits allowed them to pay off the people that sponsored their trip in London.  The success and the prosperity of the Plymouth settlement attracted more Europeans, began what became known as the great Puritan migration.

And they shared their bounty with the Indians.  Actually, they sold some of it to ’em.  The true story of Thanksgiving is how socialism failed.  With all the great expectations and high hopes, it failed.  And self-reliance, rugged individualism, free enterprise, whatever you call it, resulted in prosperity that they never dreamed of. []

The Pilgrims left the Old World to find freedom of religion in the New World. Today, even in America, there is evidence of efforts to stifle the freedom of Christian worship. If we want to preserve our Judeo-Christian culture, we can only do so by teaching it in our homes. This collection of Christian Dinner Topics helps parents transmit Judeo-Christian traditions every day. Learn more