Thanksgiving Stories: Pilgrims and Mayflower

Thanksgiving Stories: Pilgrims and Mayflower

William Bradford

from History.com

plymouth-colony-A   William Bradford (1590-1657) was a founder and longtime governor of the Plymouth Colony settlement. Born in England, he migrated with the Separatist congregation to the Netherlands as a teenager. Bradford was among the passengers on the Mayflower’s trans-Atlantic journey, and he signed the Mayflower Compact upon arriving in Massachusetts in 1620. As Plymouth Colony governor for more than thirty years, Bradford helped draft its legal code and facilitated a community centered on private subsistence agriculture and religious tolerance. Around 1630, he began to compile his two-volume “Of Plymouth Plantation,” one of the most important early chronicles of the settlement of New England.

Born of substantial yeomen in Yorkshire, England, Bradford expressed his nonconformist religious sensibilities in his early teens and joined the famed Separatist church in Scrooby at the age of seventeen. In 1609 he immigrated with the congregation, led by John Robinson, to the Netherlands. For the next eleven years he and his fellow religious dissenters lived in Leyden until their fear of assimilation into Dutch culture prompted them to embark on the Mayflower for the voyage to North America.

Did You Know?

William Bradford’s descendants include Noah Webster, Julia Child and Supreme Court Justice William Rehnquist.

The Pilgrims arrived in what became Plymouth, Massachusetts, in 1621 with a large number of non-Separatist settlers. Before disembarking, the congregation drew up the first New World social contract, the Mayflower Compact, which all the male settlers signed.

bradfordwilliamBradford served thirty one-year terms as governor of the fledgling colony between 1622 and 1656. He enjoyed remarkable discretionary powers as chief magistrate, acting as high judge and treasurer as well as presiding over the deliberations of the General Court, the legislature of the community. In 1636 he helped draft the colony’s legal code. Under his guidance Plymouth never became a Bible commonwealth like its larger and more influential neighbor, the Massachusetts Bay Colony. Relatively tolerant of dissent, the Plymouth settlers did not restrict the franchise or other civic privileges to church members. The Plymouth churches were overwhelmingly Congregationalist and Separatist in form, but Presbyterians like William Vassal and renegades like Roger Williams resided in the colony without being pressured to conform to the majority’s religious convictions.

After a brief experiment with the “common course,” a sort of primitive agrarian communism, the colony quickly centered around private subsistence agriculture. This was facilitated by Bradford’s decision to distribute land among all the settlers, not just members of the company. In 1627 he and four others assumed the colony’s debt to the merchant adventurers who had helped finance their immigration in return for a monopoly of the fur trading and fishing industries. Owing to some malfeasance on the part of their English mercantile factors and the decline of the fur trade, Bradford and his colleagues were unable to retire this debt until 1648, and then only at great personal expense.

PilgrimsembarkationRobert_Walter_Weiroverall“Embarkation of the Pilgrims,” by Robert Walter Weir. William Bradford is depicted at center, kneeling in the background, symbolically behind Gov. John Carver (holding hat) whom Bradford would succeed.[1]

Around 1630 Bradford began to compile his two-volume Of Plymouth Plantation, 1620-1647, one of the most important early chronicles of the settlement of New England. Bradford’s history was singular in its tendency to separate religious from secular concerns. Unlike similar tracts from orthodox Massachusetts Bay, Bradford did not interpret temporal affairs as the inevitable unfolding of God’s providential plan. Lacking the dogmatic temper and religious enthusiasm of the Puritans of the Great Migration, Bradford steered a middle course for Plymouth Colony between the Holy Commonwealth of Massachusetts and the tolerant secular community of Rhode Island.

The Reader’s Companion to American History. Eric Foner and John A. Garraty, Editors. Copyright © 1991 by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

Thanksgiving Traditions

Thanksgiving Traditions

Parents, would you believe this?
Here’s a bit of nostalgia for you. I am a grandmother. I went to elementary school in the 1950’s, before the Supreme Court decree in 1963 that God was no longer allowed in the schools. I distinctly remember that we learned the following two hymns in the fourth grade. These hymns clearly refer to God as the Giver of the blessings of the harvest. Furthermore, we were taught grammar, diagramming sentences, how to write cursive (which apparently kids don’t learn anymore, because they text everything and don’t even have to spell right), and, simply, how to write. When taught writing, we were instructed to capitalize the names of Deity. Yes, in fourth grade, we were taught the meaning of Deity, and it was simply a given that we capitalized His name.

Both of these hymns are in my church hymnal. Every time we sing those, I’m taken back to my fourth grade class with Mrs. Moffit, more than 50 years ago, in California, no less. I am a great friend of technology, but I must admit I miss the substance we used to experience in the traditional education which included history and Character Education.

Enjoy the gratitude—which begets reverence—portrayed in these two lovely hymns. ~Christine Davidson

Hymns

Prayer of Thanksgiving (This hymn reflects upon the pilgrims who sought religious freedom—something which has been abridged in our schools today.)

We gather together to ask the Lord’s blessing;
He chastens, and hastens his will to make known.
The wicked oppressing now cease from distressing,
Sing praises to his name; He forgets not his own.

Beside us to guide us, our God with us joining,
Ordaining, maintaining his kingdom divine;
So from the beginning the fight we were winning;
Thou, Lord, wast at our side; All glory be thine!

We all do extol thee, thou leader triumphant,
And pray that thou still our defender wilt be.
Let thy congregation escape tribulation;
Thy name be ever praised! O Lord, make us free!
~Anon. The Netherlands, ca. 1626, translated by Theodore Baker, 1851-1934

Come, Ye Thankful People

Come, ye thankful people, come; Raise the song of harvest home.
All is safely gathered in Ere the winter storms begin.
God, our Maker, doth provide For our wants to be supplied.
Come to God’s own temple, come; Raise the song of harvest home.

All the world is God’s own field, Fruit unto his praise to yield,
Wheat and tares together sown, Unto joy or sorrow grown.
First the blade, and then the ear, then the full corn shall appear.
Lord of harvest, grant that we Wholesome grain and pure may be.
~Henry Alford, 1810-1871

 

 

Socialism and the First Thanksgiving

 Dinner Topics for Tuesday

The Real Story of Thanksgiving

Rush Limbaugh

“Long before Karl Marx was even born, the Pilgrims had discovered and experimented with what could only be described as socialism.” And they found that it didn’t work.

The true story of Thanksgiving is how socialism failed.  With all the great expectations and high hopes, it failed.  And self-reliance, rugged individualism, free enterprise, whatever you call it, resulted in prosperity that they never dreamed of.

What is the story of Thanksgiving?  What I was taught, what most people my age were taught, maybe even many of you were taught, the Pilgrims got to the New World, they didn’t know what to do.  They didn’t know how to feed themselves. They were escaping tyranny, but they got here, and the Indians, who were eventually to be wiped out, taught them how to do everything, fed them and so forth.  They had this big feast where they sat down and thanked the Indians for saving their lives and apologized for taking their country and eventually stealing Manhattan from ’em.

But that’s not what really happened.

RushRevere9“The story of the Pilgrims begins in the early part of the seventeenth century … The Church of England under King James I was persecuting anyone and everyone who did not recognize its absolute civil and spiritual authority. Those who challenged ecclesiastical authority and those who believed strongly in freedom of worship were hunted down, imprisoned, and sometimes executed for their beliefs. A group of separatists first fled to Holland and established a community.  After eleven years, about forty of them agreed to make a perilous journey to the New World, where they would certainly face hardships, but could live and worship God according to the dictates of their own consciences.

“On August 1, 1620, the Mayflower set sail. It carried a total of 102 passengers, including forty Pilgrims led by William Bradford. On the journey, Bradford set up an agreement, a contract, that established just and equal laws for all members of the new community, irrespective of their religious beliefs. Where did the revolutionary ideas expressed in the Mayflower Compact come from? From the Bible. The Pilgrims were a people completely steeped in the lessons of the Old and New Testaments. They looked to the ancient Israelites for their example.

“And, because of the biblical precedents set forth in Scripture, they never doubted that their experiment would work. But this was no pleasure cruise, friends. The journey to the New World was a long and arduous one. And when the Pilgrims landed in New England in November, they found — according to Bradford’s detailed journal — a cold, barren, desolate wilderness. There were no friends to greet them, he wrote.  There were no houses to shelter them. There were no inns where they could refresh themselves. And the sacrifice they had made for freedom was just beginning. During the first winter, half the Pilgrims — including Bradford’s own wife — died of either starvation, sickness or exposure. When spring finally came, Indians taught the settlers how to plant corn, fish for cod and skin beavers for coats.

“Life improved for the Pilgrims, but they did not yet prosper! This is important to understand because this is where modern American history lessons often end. Thanksgiving is actually explained in some textbooks as a holiday for which the Pilgrims gave thanks to the Indians for saving their lives.”  That’s not what it was.

“Here is the part that has been omitted: The original contract the Pilgrims had entered into with their merchant-sponsors in London called for everything they produced to go into a common store, and each member of the community was entitled to one common share.” It was a commune.  It was socialism.  “All of the land they cleared and the houses they built belonged to the community as well,” not to the individuals who built them.

Socialism Didn’t Work Then, Either

“Bradford, who had become the new governor of the colony, recognized that this form of collectivism was as costly and destructive to the Pilgrims as that first harsh winter, which had taken so many lives. He decided to take bold action. Bradford assigned a plot of land to each family to work and manage.”  They could do with it whatever they wanted. He essentially turned loose the free market on ’em.  “Long before Karl Marx was even born, the Pilgrims had discovered and experimented with what could only be described as socialism.” And they found that it didn’t work.

“What Bradford and his community found was that the most creative and industrious people had no incentive to work any harder than anyone else,” because everybody ended up with the same thing at the end of the day.  “But while most of the rest of the world has been experimenting with socialism for well over a hundred years — trying to refine it, perfect it, and re-invent it — the Pilgrims decided early on to scrap it permanently.

What Bradford wrote about this social experiment should be in every schoolchild’s history lesson. ‘The experience that we had in this common course and condition,’ Bradford wrote. ‘The experience that we had in this common course and condition tried sundry years… that by taking away property, and bringing community into a common wealth, would make them happy and flourishing — as if they were wiser than God. … For this community [so far as it was] was found to breed much confusion and discontent, and retard much employment that would have been to their benefit and comfort. For young men that were most able and fit for labor and service did repine that they should spend their time and strength to work for other men’s wives and children without any recompense.'”

What he was saying was, they found that people could not expect to do their best work without any incentive.  So what did they try next?  Free enterprise.  “Every family was assigned its own plot of land to work and permitted to market its own crops and products. And what was the result? ‘This had very good success,’ wrote Bradford, ‘for it made all hands industrious, so as much more corn was planted than otherwise would have been.'”
They had miraculous results.  In no time they found they had more food than they could eat themselves.  So they set up trading posts.  They exchanged goods with the Indians.  The profits allowed them to pay off the people that sponsored their trip in London.  The success and the prosperity of the Plymouth settlement attracted more Europeans, began what became known as the great Puritan migration.

And they shared their bounty with the Indians.  Actually, they sold some of it to ’em.  The true story of Thanksgiving is how socialism failed.  With all the great expectations and high hopes, it failed.  And self-reliance, rugged individualism, free enterprise, whatever you call it, resulted in prosperity that they never dreamed of. []

The Pilgrims left the Old World to find freedom of religion in the New World. Today, even in America, there is evidence of efforts to stifle the freedom of Christian worship. If we want to preserve our Judeo-Christian culture, we can only do so by teaching it in our homes. This collection of Christian Dinner Topics helps parents transmit Judeo-Christian traditions every day. Learn more

History Facts vs. Censorship of Thanksgiving History

History Facts vs. Censorship of Thanksgiving History

Why the Pilgrims matter

Jordan Chamblee

Painting above, The First Thanksgiving by Jennie Augusta Brownscomb, 1914

Painting above, The First Thanksgiving by Jennie Augusta Brownscomb, 1914

November 2016 – Turkey and dressing, mashed potatoes, cranberry sauce, pecan pie, and all the trimmings. It’s almost here – the national holiday America takes pride in, and one that is intricately woven into the very fabric of American identity. But in recent generations, it seems the substance of the holiday has been watered down or replaced altogether in order to appease perceived social sensitivities.

In general, public school students are taught an entirely different Thanksgiving narrative than the one their grandparents grew up understanding. In today’s progressive version, the Pilgrims are no longer staunchly faithful pillars of Christian ideals, nor are the Wampanoag natives helpful and willing friends of the Pilgrims in times of trouble.

Stephen McDowell, president of Providence Foundation and prolific author, speaks to this decline in honesty and watering down of the true story of the Pilgrims and the first Thanksgiving.

censhorship-1st-amendmentAFAJ: What is the greatest threat today to the truth about the Pilgrims and their history?
McDowell: While some books and educators directly lie about the Pilgrims and their primary Christian motive for starting a new colony in America, the greatest threat to the truth about their story is what is left out when their story is told.

Revisionist history gives a false picture of these devoted Christians. For example, one elementary public school textbook gives 30 pages to present the story of the Pilgrims without once [making] any reference to religion; thus at the end of [the Pilgrims’] first year, they “wanted to give thanks for all they had.” But there is no mention it was God they were thanking.

Teaching about the Pilgrims without referencing God causes people to think that Christianity was not important to them. Revisionist history is a primary reason for the secularization of America. People are taught our history without mentioning Christianity, or if it is cited, it is often presented in a negative light, when in reality it is the most important influence in the birth, growth, and development of the nation.

AFAJ: Why do some contemporary educators revise U.S. history, particularly the story of Thanksgiving?
McDowell: Most teachers in our schools today are ignorant of the true story of Thanksgiving and the Pilgrims. They never learned it in school and few search out primary source documents so as to get to know the Pilgrims via their own writings.

William Bradford

William Bradford

William Bradford, governor of the Pilgrims for 33 years, wrote their history – Of Plimoth Plantation – which is one of the great historical and literary works of all American history, but few teachers have even heard of it, much less read it. You only need to read a few pages to see the sincere and deep faith of these men and women who served as “stepping stones” for those who would follow.

Some educators who know the history yet ignore it, evaluate the Pilgrims through their own secular bias – that is, the Pilgrims may have had a deep faith, but God is a construction of the human mind and consequently is not relevant, so they do not need to mention God when recounting their story. Or they have such a dislike for God that they do not want to give Him any place in history.

AFAJ: Why is it important that we remember and pass on the truth about the Pilgrims?
McDowell: The Pilgrims’ story teaches us many lessons. We learn of the great sacrifice they paid to exercise their freedom of religion and to plant the early seeds of our nation. Half of them died the first winter after arriving at Plymouth, and most of the others suffered from sickness and hunger. At one time, only six or seven could get out of bed, but they toiled night and day to assist their brethren.

In the words of Bradford they “fetched them wood, made them fires, dressed their meat, made their beds, washed their loathsome clothes, clothed and unclothed them. In a word, they did all the homely and necessary offices for them which queasy stomachs cannot endure to hear named – and this willingly and cheerfully, without any grudging in the least.” Their care for one another reveals their Christian character and practical love, “a rare example and worthy to be remembered.”

Their motive to spread the gospel is evident from Bradford’s words (which are inscribed on his monument in Plymouth): “A great hope and inward zeal they had of laying some good foundation, or at least to make some way thereunto, for the propagating and advancing of the gospel of the kingdom of Christ in those remote parts of the world.”

Mayflower-compact-hero2-AThe Mayflower Compact, a document the Pilgrims drafted and signed before going ashore, shows their ability to reason biblically regarding civil affairs: “Having undertaken for the glory of God and advancement of the Christian faith … [we] do by these presents solemnly and mutually in the presence of God, and one of another, covenant and combine ourselves together into a civil body politic.”

Learning the unique covenant nature of our founding political documents is an important lesson in understanding why America was founded as the freest nation in history.

AFAJ: What is the most important aspect of the Thanksgiving story that parents can teach their children?
pilgrimprayingresizeMcDowell: The most important thing parents can teach their children about the Thanksgiving story is the most obvious: We call it Thanksgiving for a reason. Our Pilgrim forefathers, who are reflective of most of the founders of America, were firmly devoted to Almighty God and His Son Jesus Christ. In recognition of His gracious hand upon them, they set aside regular public days to give thanks and glorify Him.

This was not done merely once or twice but regularly throughout their entire lifetime. They set an example that was followed by those who came after them, even up until today. Throughout most of our history, Americans understood thanksgiving days were to thank God. The Pilgrims’ love and devotion to God, and their reliance upon Him in abundance and lack, are evidenced not only by their private lives but also by their public days of thanksgiving.

McDowell recommends:
Of Plimoth Plantation by William Bradford
Available at online and retail booksellers
Monumental, Restoring America as the Land of Liberty by Stephen McDowell
Available at providencefoundation.com
America’s Providential History by Stephen McDowell
Monumental, documentary DVD hosted by Kirk Cameron
Available at afastore.net or 877–927–4917

History Heroes: U.S. Constitution, John Locke, and Founding Fathers

Dinner Topics for Thursday

keyHe that thinks absolute power purifies men’s blood and corrects the baseness of human nature, need only read history to be convinced to the contrary. ~John Locke

John Locke’s Influence on the U.S. Constitution and Founding Fathers

signers3John Locke 29 August 1632 – 28 October 1704), widely known as the Father of Classical Liberalism,[2][3][4] was an English philosopher and physician regarded as one of the most influential of Enlightenment thinkers. Considered one of the first of the British empiricists, following the tradition of Francis Bacon, he is equally important to social contract theory. His work had a great impact upon the development of epistemology and political philosophy. His writings influenced Voltaire and Rousseau, many Scottish Enlightenment thinkers, as well as the American revolutionaries. His contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence.[5]

Influence on Founding Fathers

The Constitutional Convention began deliberations on May 25, 1787.
Delegates used two streams of intellectual tradition, and any one delegate could be found using both or a mixture depending on the subject under discussion, foreign affairs or the economy, national government or federal relationships among the states. The Virginia Plan recommended a consolidated national government, generally favoring the big population states. It used the philosophy of John Locke to rely on consent of the governed, Montesquieu for divided government, and Edward Coke emphasizing civil liberties. The New Jersey Plan generally favored the small population states, using the philosophy of English Whigs such as Edmund Burke to rely on received procedure, and William Blackstone emphasizing sovereignty of the legislature.
The Convention devolved into a “Committee of the Whole” to consider the fifteen propositions of the Virginia Plan in their numerical order. These discussions continued until June 13, when the Virginia resolutions in amended form were reported out of committee.
All agreed to a republican form of government grounded in representing the people in the states.

Influence

Locke exercised a profound influence on political philosophy, in particular on modern liberalism. Michael Zuckert has argued that Locke launched liberalism by tempering Hobbesian absolutism and clearly separating the realms of Church and State. He had a strong influence on Voltaire who called him “le sage Locke”.

 His arguments concerning liberty and the social contract later influenced the written works of Alexander Hamilton, James Madison, Thomas Jefferson, and other Founding Fathers of the United States. In fact, one passage from the Second Treatise is reproduced verbatim in the Declaration of Independence, the reference to a “long train of abuses.”

 

Such was Locke’s influence that Thomas Jefferson wrote: “Bacon, Locke and Newton … I consider them as the three greatest men that have ever lived, without any exception, and as having laid the foundation of those superstructures which have been raised in the Physical and Moral sciences”.[11][12][13] Today, most contemporary libertarians claim Locke as an influence.
But Locke’s influence may have been even more profound in the realm of epistemology. Locke redefined subjectivity, or self, and intellectual historians such as Charles Taylor and Jerrold Seigel argue that Locke’s An Essay Concerning Human Understanding (1690) marks the beginning of the modern Western conception of the self.[14]

Theories of religious tolerance

johnlockeLocke, writing his Letters Concerning Toleration (1689–92) in the aftermath of the European wars of religion, formulated a classic reasoning for religious tolerance. Three arguments are central: (1) Earthly judges, the state in particular, and human beings generally, cannot dependably evaluate the truth-claims of competing religious standpoints; (2) Even if they could, enforcing a single “true religion” would not have the desired effect, because belief cannot be compelled by violence; (3) Coercing religious uniformity would lead to more social disorder than allowing diversity.[15]

Locke also advocated governmental separation of powers and believed that revolution is not only a right but an obligation in some circumstances. These ideas would come to have profound influence on the Declaration of Independence and the Constitution of the United States.

Continued

Dinner Talk: Definition of Classic Liberalism vs. Modern Liberalism

John Locke is called the Father of “Classic Liberalism.” The Founding Fathers were considered liberal at the time of the American Revolution because they were in favor of liberty, and they wanted to change the form of government to allow more liberty.Tories were considered to be conservative, because they wanted to conserve the Britiish monarchy.

Today these definitions have almost reversed. Today’s liberals want to change the U.S. Constitution (or destroy it) to decrease the amount of liberty, give more power to the federal government, and remove responsibility from the individual. Today, the Founding Fathers would be considered to be conservative, because they would want to conserve the U.S. constitution which they created, with limited government, and freedom of the people, balanced with individual responsibility.

Polish History Facts: Polish Kings vs. Islamic Invasion

Polish History Facts:

Polish Kings vs. Islamic Invasion

The Warrior-King Who Saved Europe From Islam

Carrie Gress

We are talking about a struggle that is far from being straightforward and elemental like when two armies are facing each other, which means that the new Sobieskis won’t necessarily be soldiers. They will mainly be cultural warriors and Christian activists willing to put themselves on the front lines of the ideological war against this new incursion. ~ Miltiades Varvounis

Poland’s kings are a fascinating bunch, ranging from great scoundrels like Boleslaw the Bold, who hacked up St. Stanislaw, to larger than life characters like King Kazimierz, who raised 14th century Poland to greatness. Even St. Jadwiga, who founded the Jagiellonian University, was technically “king” because 14th century Polish law did not allow for a queen.

I caught up with Greek-Polish historian Miltiades Varvounis, author of Jan Sobieski: The King Who Saved Europe, to talk about another Polish king—King Jan Sobieski. Considered the greatest warrior king of his time, Sobieski is best known for winning the Battle of Vienna against the Ottoman Empire in 1683, but he his legacy goes well beyond the battlefield.

Gress: Why did you write the book Jan Sobieski: The King Who Saved Europe?

Varvounis: Jan Sobieski was one of the most illustrious rulers ever to command an army. He gained glory and fame in his thirties through his exceptional military skills and he was acknowledged as the greatest warrior-king of his time throughout the rest of his turbulent life. His patriotism, his strong faith and hope in God, his military reputation, his taste for arts and letters, and his talents – all these were legendary in his lifetime.

Tell us a bit about the man Jan Sobieski. What pieces of his life were critical to forming this incredible leader of Poland? 

Sobieski also enjoyed learning and during his studies at Krakow, he was fascinated with the Crusades and the legendary battles of the soldiers of Jesus Christ against the centuries-old Islamic imperialist aggression. Fate had him visiting Constantinople in the Ottoman Empire as a member of a Polish diplomatic mission in the 1650s, where he had a chance to observe and understand better the Islamic world and the Ottoman diplomacy.

Sobieski was aware that his purpose in life was not to rule peacefully or to be a patron of arts, but to defend Christendom during the most difficult moment in its entire history.

Gress: The Battle of Vienna had huge consequences for Poland as well as for the rest of Europe. Tell us about it and how Sobieski won it.

Varvounis: The Battle of Vienna was one of the most dramatic and decisive battles ever fought. It marked the turning point in the 1000 years of relentless struggle between the West and Islam. In fact, the West recovered and struck back, finally ending Ottoman domination in southeastern Europe. In other words, it was an epic battle that ended the expansion of imperialistic

Polish winged hussars vs. Islamic invasion jihad

Islam into the heart of the Western world; never again would the armies of the sultan threaten the gates of Europe. The nightmarish scenario of Europe being divided by the Ottoman and French absolutism was avoided.

Regarding the battle that shaped the modern Western world and has no parallel in history, it lasted for 12 hours and was won thanks to the determined leadership of Sobieski and his “Angels of Death” – winged hussars – the best cavalry of all time.

I want to emphasize the strength of faith in such moments. Many crucial battles which took place in the name of freedom and Jesus Christ were won by Christian armies because faith and hope – both Christian virtues – existed in the hearts of the soldiers. Sometimes tactics and bravery were not enough to prevail in a battle whose outcome was dangling in the air like an aimless sword. Christian faith was the extra piece that could determine an uncertain struggle, and that was also the case in Vienna, where all the Christian soldiers prayed before marching towards the enemy, knowing that the Lord would bless them and give them strength in those critical times.

What do you think King Sobieski’s lasting legacy is?

His legacy includes many cultural developments, artistic achievements, historical monuments and he contributed to the making of scientific discoveries. He won the mother of all battles, which led to significant geopolitical changes, thus shaping the future of the West.

Sobieski’s lasting legacy is most alive in our continuous search for love, freedom, justice, faith, hope, and solidarity. We also have to understand that there are times when the Lord reveals himself to us in someone else’s struggles and victories. The Lord uses such extraordinary people and faithful soldiers of Jesus Christ as Sobieski to enrich our hearts, expand our minds, and empower our bodies. Therefore, Sobieski, who was truly blessed by the Lord, can inspire and motivate people by helping us to dream, believe, take risks for the Kingdom, and to pursue what we otherwise would believe is beyond ourselves.

What parallels, if any, do you see between King Sobieski’s situation and Europe’s current engagement with Islam?

Culture War, not Military. There is an ongoing clash of civilizations between the West and Islam. Today the Islamic peaceful invasion of Europe is of the demographic, not military, sort.

The continent faces an immigration crisis from at least one generation of young Muslims, many of whom are not only zealously unassimilated, but also are influenced by radical imams to wage cultural and physical aggression against their hosts, establishing parallel communities ruled by sharia and “no-go” zones of violence toward Christian and Jewish infidels.

The reader should understand that we are dealing with a large globalized strong community, where many Muslims see themselves as parts of the same social group of shared interests, goals, concerns, achievements and grievances. What is worse, the modern-day Islamic terrorism is mostly linked to Salafist and Wahhabist movements, which are very influential sub-sects of Islam today, encouraging their own variant of Islam as the only solution – the ugly version of jihad. The sad reality is that there are no signs that Islam with its aggressive, supremacist doctrine is going to be radically reformed or that a majority of Muslims will distance themselves from the numerous obsolete and outdated teachings of the Quran.

While the mainstream media and several politicians try to convince us that Islam is the religion of peace, they ignore the fact that the West is facing a resurgent Islam both at home and abroad. And the conflict between the two different and historic civilizations continues today with other terms. We are talking about a struggle that is far from being straightforward and elemental like when two armies are facing each other, which means that the new Sobieskis won’t necessarily be soldiers. They will mainly be cultural warriors and Christian activists willing to put themselves on the front lines of the ideological war against this new incursion. The long-neglected Western value of reasoning (almost destroyed by leftist cultural hegemony) urges us to criticize and understand that Islam – an increasingly organized and powerful civilization – shows little or no tolerance toward the Western society and the values for which we have fought for centuries.

Islam as a 7th century political and religious ideology is a threat to humanity as a whole but the novelty about it is that it is no longer limited to one geographical territory. It no longer respects borders. And the greatest difficulty is that it doesn’t only come from outside, it is already here – in the heart of the West.

It is, however, never too late to wake up from this sleep and to act like Sobieski by showing our enemies that the free world will not give in to violence and oppression.

 

Polish Catholics celebrate Battle of Lepanto, send a clear message to Islamists

by Ann Corcoran

 

World War 2 Heroes: Wallenberg honored by Righteous among the Nations for saving Jews during Holocaust

World War 2 Heroes: Wallenberg honored by Righteous among the Nations for saving Jews during Holocaust

Raoul Wallenberg

Raoul_WallenbergRaoul Gustaf Wallenberg (4 August 1912 – disappeared 17 January 1945)[1][2][3][4] was a Swedish architect, businessman, diplomat and humanitarian. He is widely celebrated for saving tens of thousands[5] of Jews in Nazi-occupied Hungary during the Holocaust from German Nazis and Hungarian Fascists during the later stages of World War II. While serving as Sweden’s special envoy in Budapest between July and December 1944, Wallenberg issued protective passports and sheltered Jews in buildings designated as Swedish territory.[5]

On 17 January 1945, during the Siege of Budapest by the Red Army, Wallenberg was detained by Soviet authorities on suspicion of espionage and subsequently disappeared.[6] He was later reported to have died on 17 July 1947 while imprisoned by communist authorities and KGB secret police in the Lubyanka, the KGB headquarters and affiliated prison in Moscow. The motives behind Wallenberg’s arrest and imprisonment by the Soviet government, along with questions surrounding the circumstances of his death and his possible ties to US intelligence, remain mysterious and are the subject of continued speculation.[7]

Due to his courageous actions on behalf of the Hungarian Jews, Raoul Wallenberg has been the subject of numerous humanitarian honors in the decades following his presumed death. In 1981, U.S. Congressman Tom Lantos, himself one of those saved by Wallenberg, sponsored a bill making Wallenberg an Honorary Citizen of the United States. He is also an honorary citizen of Canada, Hungary, Australia and Israel.[8] Israel has also designated Wallenberg one of the Righteous among the Nations. Monuments have been dedicated to him, and streets have been named after him throughout the world. A Raoul Wallenberg Committee of the United States was created in 1981 to “perpetuate the humanitarian ideals and the nonviolent courage of Raoul Wallenberg”.[9] It gives the Raoul Wallenberg Award annually to recognize persons who carry out those goals. A postage stamp was issued by the U.S. in his honour in 1997. On 26 July 2012, he was awarded a Congressional Gold Medal by the United States Congress “in recognition of his achievements and heroic actions during the Holocaust.”[10]

More about Wallenberg at Wikipedia:

https://en.wikipedia.org/wiki/Raoul_Wallenberg

Biblical Worldview News: Holocaust Remembrance; Religious Freedom

Biblical Worldview News:

Holocaust Remembrance; Religious Freedom

Issues@Hand

Trump sends first U.S. delegates to Holocaust remembrance

July 2019 – On May 2, for the first time since Poland’s annual March of the Living began in 1988, U.S. delegates attended. President Donald Trump sent the U.S. delegation to Poland to participate in the Holocaust Remembrance event. Led by U.S. ambassador to Israel David Friedman, the group toured the World War II Nazi concentration camp complex.

Then, they walked alongside students and Holocaust survivors in the 1.5-mile trek from the infamous gates of Auschwitz to the nearby death camp of Birkenau. For thousands of Holocaust victims, this path follows the last walk they ever took. The march educates attendees on the suffering and loss of the Holocaust while celebrating the continuity of Jewish life.

jta.org, 5/2/19; breitbart.com, 5/1/19

 

Trump sends first U.S. delegates to Holocaust remembrance

 

Issues@Hand

Trump protects health workers’ religious beliefs

July 2019 – On May 2, President Donald Trump announced a conscience rule protecting health care workers and hospitals which have personal or religious objections to some health procedures. This conscience rule is designed to protect those who want no ties to abortion, assisted suicide, and sterilizations.

It will be enforced by the Office for Civil Rights. Institutions receiving funds from federal programs will have to certify they comply with these laws.

Over two dozen laws already affected medical workers and institutions by protecting religious or conscience beliefs. However, the Obama administration ignored these laws and received on average one complaint per year. The Trump administration is enforcing laws on the books and received over 300 complaints in 2018.

The president’s latest announcement sparked immediate liberal backlash, e.g., the City of San Francisco has already filed a lawsuit claiming health services might be at risk due to caregivers’ religious beliefs.

onenewsnow.com, 5/6/19; lc.org, 5/2/19

 

Trump protects health workers’ religious beliefs

 

Issues@Hand

Religious freedom disrespected in many countries

July 2019 – Nearly 40% of 75 countries listed in a new report threaten the religious liberty of their residents. Details are included in an April release by Family Research Council’s Center for Religious Liberty. Through legal and cultural support for apostasy, blasphemy, and/or anti-conversion laws, these nations threaten their citizens’ freedom to choose or change one’s faith.

The report adds to the evidence documented in recent years in a variety of studies that show governmental and social hostility toward religious believers is increasing worldwide.

Apostasy laws, according to the report, punish people who convert away from Islam, thus preventing Muslims from freely choosing their faith.

Although largely unenforced worldwide, blasphemy laws in Muslim majority countries frequently are used against minorities – “often with no evidence – to settle unrelated disputes and vendettas.”

Anti-conversion laws prohibit people from converting to another religion. The CRL report said these laws are often used by governments in the Hindu and Buddhist world “to maintain a majority of the population with their preferred religion.”

The study findings show “a significant portion of the world’s population living under regimes that do not respect religious freedom,” said Travis Weber, director of the CRL.

onenewsnow.com, 5/2/19; frc.org, 4/30/19

 

Religious freedom disrespected in many countries

 

Issues@Hand

Research reveals global shifts on diversity, religion, family

July 2019 – In 2018, Pew Research Center surveyed 30,133 people in 27 countries about their perception of national shifts from 1998 to 2018 relative to the family structure and ethnic, religious, and racial diversity and impact.

The research revealed a prevailing global view that diversity and gender equality have increased, but ties to family and religion have decreased. While considerable variation exists concerning whether the changes were perceived as positive or negative, large majorities in most countries say the weakening of family relationships is a “bad thing.”

pewglobal.org, 4/22/19

 

Research reveals global shifts on diversity, religion, family

Equality Act explained: Left-Wing Totalitarianism Wrecking ball vs Religious Freedom

Equality Act explained:

Left-Wing Totalitarianism Wrecking ball vs Religious Freedom

This week we honor the many men and women who have given life and limb to preserve our liberty and way of life. Meanwhile, here at home, we have those who seek to destroy our liberty from within.

 

Why Young Adults need to know about Judeo-Christian Heritage and Religious Freedom

equality act destroys religious freedomThe Democrats have passed a law in the House, wrongly called the “Equality” Act. In truth it is a wrecking ball for religious liberty.  Their definition of equality is to tolerate everything except biblical values.

                “If we continue to teach about tolerance and intolerance instead of good and evil, we will end up with tolerance of evil.”~Dennis Prager

In a nutshell, this is what the law will mean.

The Equality Act would expand the definition of the word sex in the Civil Rights Act of 1964 to include “gender identity” and “sexual orientation” as legally protected classes. The result will unleash radical liberals to attack those whose faith teaches that marriage is only between one man and one woman and that sexual identity of male and female is a fixed, biological fact.

By government edict, business owners, employees, and customers alike will be subject to a radical LGBT agenda:

  • Female business owners, customers, and employees would then be forced to share their privacy in restrooms and dressing rooms with men who claim to be women.
  • Health care providers and professionals would be forced to perform gender transition procedures (sex changes) and provide medical services (hormone therapy) that would violate their moral and religious convictions.
  • Amusement parks, recreation centers, skating rinks, and daycare centers, etc. will be forced to employ people whose values on sexuality deviates from those of the employer.
  • Adoption and foster care agencies will be forced to place children into same sex households and into homes of individuals suffering from gender confusion.
  • College and professional sports stadiums would be required to open its restrooms to either sex.

The Democratic Party has clearly laid out their intent to force Christians into subjugation to radical sexual deviancy. The Party’s platform states, “We support a progressive vision of religious freedom that respects pluralism and rejects the misuse of religion to discriminate.”

The “progressive vision” of religious liberty for Democrats was recently made visible by Chai Feldblum, the former commissioner of Obama administration’s Equal Employment Opportunity Commission. Feldblum clearly staked out the “progressive vision” of the Democratic Party when she said:

“I’m having a hard time coming up with any case in which religious liberty should win… Sexual liberty should win in most cases. There can be a conflict between religious liberty and sexual liberty, but in almost all cases the sexual liberty should win because that’s the only way that the dignity of gay people can be affirmed in any realistic manner.” (Emphasis added.)

It’s Not the Equality Act, It’s The Pedophile Protection Act

Don’t be fooled by the name of the proposed legislation.

 

Why Young Adults need to know about Judeo-Christian Heritage and Freedom of Religion

 

Thomas Jefferson: Christian Leadership

Dinner Topics for Monday

The Real Thomas Jefferson, Part 1-3

The Real Thomas Jefferson, by Andrew M. Allison, Part 4-5

keyI hold the precepts of Jesus, as delivered by himself, to be the most pure, benevolent, and sublime which have ever been preached to man.

If the freedom of religion guaranteed to us by law in theory can ever rise in practice under the overbearing inquisition of public opinion, truth will prevail over fanaticism, and the genuine doctrines of Jesus, so long perverted by his pseudo-priests, will again be restored to their original purity. This reformation will advance with the other improvements of the human mind, but too late for me to witness it.

Notes and Quotes on the life of Thomas Jefferson, Part 4 His Presidency

This is a large book, very easy and enjoyable reading, but also packed with valuable information. I will share with you some notes and quotes, a little at a time. But don’t miss reading the entire book with your family. It belongs in every American’s home library.~C.A. Davidson

Thomas_Jefferson_by_Rembrandt_Peale,_1800Jefferson’s Presidency

“Though we differ on many points, he displayed an impartiality and a freedom from prejudice that. . .were unusual. There was a mildness and amenity in his voice and manner that at once softened any of the asperities of party spirit that I felt. . .No man can be personally acquainted with Mr. Jefferson and remain his personal enemy.”  (Justice William Paterson of the Supreme Court, one of Jefferson’s most inveterate political opponents p.219)

The tone of Jefferson’s presidency was low key. Believing that American political leaders were aping European royalty too much, he led with a simple style. He never used public funds for his social gatherings.

“A Noiseless Course”

“If we can prevent the government from wasting the labors of the people under the pretense of taking care of them, they must become happy.” (p.225)

Slander

James Callender, one of the victims of the Sedition Act who was pardoned by President Jefferson, became embittered when he didn’t receive a government post he wanted. He made up a series of scandalous stories, the ugliest of which accused Jefferson of an illicit relationship with Sally Hemings, a young mulatto slave at Monticello.

Federalists, jealous of Jefferson’s popularity, took up these false accusations, creating a relentless torrent of slander. Jefferson made no public response to these unscrupulous attacks. “I should have fancied myself half guilty,” he said, “had I condescended to put pen to paper in refutation to their falsehoods, or drawn to them respect by any notice from myself.” (p230)

In the face of it all, Jefferson defended the right of his countrymen to free press. He remained silent all during the calumny and instructed his cabinet to do the same.

Under the guise of “modern scholarship”, some recent scholars have “brought forth a rash of sensational and poorly researched publications designed to discredit America’s Founding Fathers.  Many of the ‘facts’ [Callender] dished up are known to be false.” (pp231-232)

Douglass Adair, one of the most highly respected historians of our era, concluded after examining all of the evidence on this matter which has now come to light: “Today, it is possible to prove that Jefferson was innocent of Callender’s charges.”

One of the recently discovered documents to which Adair referred was a letter written by the nineteenth-century biographer Henry Randall, recounting a conversation at Monticello between himself and Jefferson’s oldest grandson, Thomas Jefferson Randolph. In this conversation Randolph confirmed what others close to the family had already disclosed: that Sally Hemings was actually the mistress of Jefferson’s nephew, Peter Carr, and that “their connection . .  . was perfectly notorious at Monticello.” He also pointed out that “there was not the shadow of suspicion that Mr. Jefferson in this or any other instance had commerce with female slaves.” (from essays by Douglass Adair, cited by Allison on p.233)

It is virtually inconceivable that this fastidious gentleman whose devotion to his dead wife’s memory and to the happiness of his daughters and grandchildren bordered on the excessive could have carried on through a period of years a vulgar liaison which his own family could not have failed dot detect. It would be as absurd as to charge this consistently temperate man with being, through a long period, a secret drunkard. (Professor Dumas Malone, author of Pulitzer-Prize-winning six-volume biography of Jefferson p.234)

Jefferson wrote privately that he “feared no injury which any man could do me;. . .I never had done a single act or been concerned in any transaction which I feared to have fully laid open, or which could do me any hurt if truly stated.” (p234)

First Term

1801-1805—Jefferson sent American naval ships to the Mediterranean area, where they were victorious over the Barbary pirates, freeing up trade.

1802—Napoleon was threatening to establish a French empire in the Louisiana territory. Jefferson sent Robert Livingston to solve the situation diplomatically.

1803—The Louisiana Purchase. Almost one million acres were purchased for 15 million dollars, nearly doubling the physical size of the United States.

1804—Jefferson commissioned Lewis and Clark to explore the Louisiana Territory and reach the west coast

These brilliant public achievements were overshadowed by the personal tragedy of the death of his 26-year-old daughter Mary. He deeply mourned her death, but submitted to the will of God. (He was not an atheist!)  (pp. 240-245)

Second Term

Jefferson was reelected by a large margin.

Native Americans

Jefferson was an enthusiastic student of Indian tribes and sought to provide them with instruction in agricultural and domestic arts. He had good relations with Native Americans. (pp250-253)

Aaron Burr

As Vice President in the first term, Aaron Burr often used his tie-breaking votes to favor Federalists. He was replaced as Vice President by George Clinton.

Burr killed Alexander Hamilton in a duel. There were warrants for arrest in New Jersey and New York. He lived out the last few months of his term in disgrace and exile. Burr later became involved in a plot to divide the Union. He was arrested and tried for treason.  (pp255-257)

John Marshall

Chief Justice John Marshall acquitted Burr of treason on technicalities. Federalist judges sought to consolidate all power in hands of the federal government.

Judicial Review (pp259-260)

John Marshall established the concept of “Judicial Review”, enabling the federal courts to void Congressional laws by declaring them unconstitutional.

President Jefferson warned that Judicial Review endangered the separation-of-powers principle.

The opinion which gives to the judges the right to decide what laws are constitutional and what not, not only for themselves in their own sphere of action, but for the legislative and executive also in their spheres, would make the judiciary a despotic branch.

Jefferson was urged by his friends to run for a third term, but he declined. He recommended an amendment to the Constitution limiting the President to two terms.

Teach your family why Religious Freedom Matters

Dinner Talk Topics

1. If our young adults are to restore the culture of liberty, why is it vital we seek truthful history from reliable sources? Watch out for Wikipedia versions of history. Its articles on Jefferson give credence to the slanderous Sally Hemings story. The Real Thomas Jefferson was recommended by Glenn Beck. You can find many sources of historical truth and helpful analysis at his web site.

2. Do you think  today’s “Judicial Review” threatens our liberty? Why?

The Real Thomas Jefferson: The True Story of America’s Philosopher of Freedom

Part 5

Andrew M. Allison

Dear Reader,

This is the final segment of my notes and quotes from this American Classic. The Real Thomas Jefferson, by Andrew M. Allison, is a character education experience that your children must not miss. Truly, Thomas Jefferson was an exemplary epic hero. Not only is this book easy and interesting reading—it is memorable. Bless your children by reading it together with them. You, and they, will be glad you did. And they will never forget it. ~C.A. Davidson

 

Notes and Quotes on the life of Thomas Jefferson, Part 4: Retirement and Closing Years

Character Education, Thomas-Jefferson-style

Teaching Youth their Biblical Heritage  Click Here

Awards for foot races were as follows: three pieces of dried fruit—figs, prunes, or dates—to the victor, two to the second, and one to the lagger who came in last. One of his granddaughters described his method of character education.

He talked with us freely, affectionately, and never lost an opportunity of giving a pleasure or a good lesson. He reproved without wounding us, and commended without making us vain. He took pains to correct our errors and false ideas, checked the bold, encouraged the timid, and tried to teach us to reason soundly and feel rightly. Our smaller follies he treated with good-humored raillery, our graver ones with kind and serious admonition. He was watchful over our manners, and called our attention to every violation of propriety. (Ellen Coolidge, p278-279)

In 1820 he received 1,267 letters. He wrote more letters by his own hand than any other public man that ever lived. An invention  by John Hawkins of Philadelphia called the polygraph preserved 19,000 letters by duplicating them. After 1804 he produced a file copy of almost every letter he wrote. He made several improvements on the polygraph. (p 283)

Dr. Benjamin Rush, a good friend of Jefferson, wrote to both Jefferson and John Adams, urging both men to heal a rift caused by political differences. Both of the former Presidents indicated that they wanted to put aside past disagreements and renew their friendship. Adams said, “I always loved Jefferson, and still love him.” (pp284-285)  The two renewed their friendship and wrote letters for fourteen years.

Monroe Doctrine

monroe-doctrine1823—Jefferson’s successor,  James Monroe, consulted him about European influence in Latin America, which was widely feared. Said Jefferson, “Our first and fundamental maxim should be never to entangle ourselves in the broils of Europe. Our second, never to suffer Europe to intermeddle with cis-Atlantic affairs. From this emerged the Monroe Doctrine. (p287)

Missouri Question

Jefferson very reluctantly accepted Missouri’s entering the union as a slave state, because they threatened to secede.

“I can say, with conscious truth, that there is a not a man on earth who would sacrifice more than I would to relieve us from this heavy reproach [i.e., slavery]in any practicable way.” He maintained hope to his dying day of emancipating the slaves. (p 289)

Visitors to Monticello

Jefferson was so loved that he had thousands of visitors continually for eight months of the year, from all over the world. Although Jefferson welcomed the visitors cheerfully and graciously, they often proved a burden to him and to his daughter Martha, who served as hostess. She would often have to prepare for as many as fifty overnight guests.

People even invaded the halls of his home just to get a look at him. One woman actually punched through a window with her parasol just to get a better view of him.

People would gaze at him point-blank as at a creature in the zoo. “They wanted to tell their children, and have it told to their grandchildren, that they had seen Thomas Jefferson.” (pp290-291)

The accommodation of these visitors, the social events in Washington that he paid from his own pocket, neglect of his plantations during his forty years of public service; his enormous generosity to his grandchildren, to local beggars, and to various charitable organizations, all mounted the great indebtedness he struggled with. One biographer wrote, “His contributions to religious, educational, and charitable objects through his life would have made his old age opulent!” (p 305)

University of Virginia

Jefferson spent the closing years of his life establishing a state university. “He believed that these two great purposes—‘the freedom and happiness of man’—should serve as the polestars of all educational programs throughout the Republic. (p 296)  The university opened in 1825, one year before his death.

I am a Real Christian

Another project of Jefferson was to compile in several languages all the New Testament passages which he understood to be the actual utterances of Jesus Christ. He titled this little book, “the Philosophy of Jesus.”

A more beautiful or precious morsel of ethics I have never seen. It is a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus—very different from the Platonists, who call me infidel and themselves Christians and preachers of the gospel, while they draw all their characteristic dogmas from what its Author never said nor saw.(p 299)

Jefferson was reticent on the subject of religion. This caused his political enemies to label him as an atheist. During his presidency, he wrote to Benjamin Rush:

My views of [the Christian religion] are the result of a life of inquiry and reflection, and very different from that anti-Christian system imputed to me by those who know nothing of my opinions. To the corruptions of Christianity I am indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense in which he wished anyone to be—sincerely attached to his doctrines in preference to all others.

I hold the precepts of Jesus, as delivered by himself, to be the most pure, benevolent, and sublime which have ever been preached to man. (pp 300-301)

Many Americans in the early nineteenth century shared the hope of a re-establishment of the Christian religion in its “original purity” in the United States.

Anticipation of the Restoration of Pure and Original Christianity

If the freedom of religion guaranteed to us by law in theory can ever rise in practice under the overbearing inquisition of public opinion, truth will prevail over fanaticism, and the genuine doctrines of Jesus, so long perverted by his pseudo-priests, will again be restored to their original purity. This reformation will advance with the other improvements of the human mind, but too late for me to witness it.

Closing scenes of a noble life

Jefferson and his old friend John Adams passed away within hours of each other on July 4, 1826, the 50th anniversary of the Declaration of Independence—that immortal document which he wrote.

He had desired a private interment, but crowds of neighbors and friends waited at the grave to bid farewell and a last tribute of respect and affection.  The “nation’s newspapers and lecture halls overflowed for months with eulogies to honor America’s champion of liberty.  His countrymen of that day seemed to sense, as we do now, that the world is not likely ever to produce another Thomas Jefferson.”

One American declared eloquently, “The grief that such a man is dead may be well assuaged by the proud consolation that such a man has lived.”  (pp 316-318)

Teaching Youth their Biblical Heritage  Click Here

Dinner Talk Topics

1. What comment by Jefferson indicated that he looked forward to a restoration of Christianity in its pure form?

2. Discuss the wisdom of the Monroe Doctrine

3. Together with Benjamin Franklin and John Adams, Jefferson was appointed to draw up a proposal for the Great Seal of the United States. Although Congress later adopted a simpler design, Jefferson took this occasion to emphasize the historical influence of two earlier civilizations on the liberties of his countrymen. One side of his proposed seal depicted the Anglo-Saxon leader Hengist and Horsa, while the other side portrayed the ancient Israelites being led through the wilderness by God’s pillar of fire. (Allison, The Real Thomas Jefferson, pp. 73-74)

List principles and actions by Jefferson which exemplified, supported, and perpetuated the Judeo-Christian culture of liberty.

 

Quotes by Thomas Jefferson

Historical Note about Jefferson’s contributions to the Great Seal of the United States

Together with Benjamin Franklin and John Adams, Jefferson was appointed to draw up a proposal for the Great Seal of the United States. Although Congress later adopted a simpler design, Jefferson took this occasion to emphasize the historical influence of two earlier civilizations on the liberties of his countrymen. One side of his proposed seal depicted the Anglo-Saxon leader Hengist and Horsa, while the other side portrayed the ancient Israelites being led through the wilderness by God’s pillar of fire. (Allison, The Real Thomas Jefferson, pp. 73-74)

Quotations

“If we can prevent the government from wasting the labors of the people under the pretense of taking care of them, they must become happy.”

We can surely boast of having set the world a beautiful example of a government reformed by reason alone, without bloodshed. . . but the world is too far oppressed to profit by the example.

In questions of power, then, let no more be heard of confidence in man, but bind him down from mischief by the chains of the Constitution. (Allison, p. 200)

“I am for freedom of religion, and against all maneuvers to bring about a legal ascendancy of one sect over another; for freedom of the press, and against all violations of the constitution to silence by force and not by reason the complaints or criticisms, just or unjust, of our citizens against the conduct of their agents. “

“As to the calumny of atheism, I am so broken to calumnies of every kind. . .that I entirely disregard it … It has been so impossible to contradict all their lies that I have determined to contradict none, for while I should be engaged with one they would publish twenty new ones. [My] thirty years of public  life have enabled most of those who read newspapers to judge of one for themselves.”

My views of [the Christian religion] are the result of a life of inquiry and reflection, and very different from that anti-Christian system imputed to me by those who know nothing of my opinions. To the corruptions of Christianity I am indeed opposed; but not to the genuine precepts of Jesus himself. I am a Christian, in the only sense in which he wished anyone to be—sincerely attached to his doctrines in preference to all others.

I hold the precepts of Jesus, as delivered by himself, to be the most pure, benevolent, and sublime which have ever been preached to man.

If the freedom of religion guaranteed to us by law in theory can ever rise in practice under the overbearing inquisition of public opinion, truth will prevail over fanaticism, and the genuine doctrines of Jesus, so long perverted by his pseudo-priests, will again be restored to their original purity. This reformation will advance with the other improvements of the human mind, but too late for me to witness it.

Teaching Youth their Biblical Heritage  Click Here