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History Facts: Judeo-Christian Values essential to Victory of Western Civilization vs. Islamic Invasion of Europe

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History Facts: Judeo-Christian Values essential to Victory of Western Civilization vs. Islamic Invasion of Europe How Christmas Has Shaped Our History and Values Robert Kraychik “Christmas is essential to our understanding of Western Civilization and our values,” said Breitbart News’s … Continue reading

Israel History Facts: 7 Reasons President Trump Right to make Jerusalem the Embassy location in Israel Capital

Israel History Facts:

7 Reasons President Trump Right to make Jerusalem the Embassy location in Israel Capital

EXCELLENT TRUMP: 7 Reasons Trump Would Be Right To Recognize Jerusalem As Israel’s Eternal Capital

ByBen Shapiro

On Tuesday, December 12, the White House announced that President Trump would declare that the United States recognizes Jerusalem as Israel’s capital, and that the government would begin the process of moving the American embassy to the Israeli capital. He will sign a six-month waiver designed to put off the actual legal obligation to move the embassy, however.

This move follows a day of Trump calling Middle Eastern leaders including Palestinian Authority President Mahmoud Abbas, who threatened the outbreak of violence and said there would be no Palestinian state without East Jerusalem as its capital; Saudi King Salman, who suggested that such an announcement would “harm peace negotiations and increase tension in the region”; and the King of Jordan, who warned of “dangerous repercussions.”

Trump’s move would be a powerful one, a legal one, and a wise one. Here are seven reasons why.

  1. Jerusalem Is The Eternal Capital Of Israel. Jerusalem is only important because the Jews made it important; it was the capital of the kingdom of Israel, the site of the Temple, and the wellspring of Judaic thought for millennia. Both Christianity and Islam value Jerusalem because Judaism did. The dream of Jerusalem has animated the Jewish people for its entire existence; there is a reason the Psalms (137:5) state, “If I forget thee, Jerusalem, may my right hand forget its skill.” Jerusalem is mentioned hundreds of times in the Prophets and Writings (during the time of the Torah, it was not yet called Jerusalem). By contrast, Jerusalem is not mentioned at all in the Koran. If Jews do not have a historic claim to Jerusalem, they have no historic claim to any part of Israel, including Tel Aviv.
  2. Congress Has Long Recognized Jerusalem As Israel’s Capital. In 1995, Congress passed the Jerusalem Embassy Act, requiring the movement of the American Embassy from Tel Aviv to Jerusalem. The act also said that Jerusalem should be undivided and be recognized as the capital of Israel. The executive branch has refused to implement the law thanks to both political and separation of powers concerns. Trump would merely be stamping Congressional law with approval. That law, by the way, passed 93-5 in the Senate and 374-37 in the House.
  3. Recognizing Jerusalem As Israel’s Capital Recognizes Israel’s Sovereignty. By removing the United States from the position of pressuring Israel to sacrifice its historic, religious, strategic capital, Israel will now be able to negotiate on its own behalf. That means that the U.S. will no longer be in a position to twist the arm of our closest ally in order to pursue separate strategic interests. Imagine the United States pressuring Great Britain to hand over all of Belfast to the IRA. That’s what the U.S. has been doing to Israel for years.
  4. Recognizing Jerusalem As Israel’s Capital Will Minimize Violence. Every time negotiations fail, the Palestinians threaten violence and participate in terrorism. The sticking point for such negotiations has generally been Jerusalem — that’s the excuse the Palestinian Authority and Hamas use to launch campaigns of terror, to international approval thanks to the international community’s refusal to recognize Jerusalem as Israel’s capital. They hope that using violence as a tactic will earn concessions from Israel, or pressure from the West on Israel. By leading the charge to recognize Jerusalem as Israel’s capital, the United States will be sending the unmistakable signal that violence over Jerusalem will not be tolerated, and that pressure tactics through murder will earn no rewards.
  5. Showing The United States Will Not Be Bullied By Terrorists Is Good Policy. The entire Oslo Accords was based on a blackmail program: Palestinians vowed not to murder Jews if Jews turned over land. That deal wasn’t just blackmail, it was a lie: Israel offered many generous peace deals, and the Palestinians responded with terror waves. The United States shouldn’t participate in such blackmail. If the Palestinians threaten violence, Trump should drop the other shoe: he should refuse to authorize the release of foreign aid to the terrorist government. There’s no reason taxpayers should be paying terrorists in the first place.
  6. Recognizing Reality Makes Peace More Possible. A few days ago, the Saudi monarchy reportedly summoned Palestinian leadership and told them to support a peace deal with the Israelis. That deal would retain major Israeli settlement blocs, prevent the establishment of a Palestinian standing army, and leave the PA without Jerusalem as a Palestinian capital. By declaring Jerusalem Israel’s undivided capital, the United States would remove any other option from the table, thereby pressuring both the Saudis and the Palestinians into accepting that deal.
  7. Recognizing Jerusalem Means Cementing The Anti-Iranian Alliance. President Obama’s horrific foreign policy united Egypt, Saudi Arabia, Jordan and Israel against Iran. But that alliance cannot be cemented until realities are recognized by all parties. Just as George H.W. Bush should have allowed Israel to join the coalition against Saddam Hussein during the Gulf War in order to force the Muslim states to recognize that their common interests with Israel outstripped their differences, Trump would be right to make clear to all parties that Israel has control over its own capital, and that the price of alliance is recognition of reality.

Jerusalem is, was, and always will be Israel’s capital. Failing to recognize that is a slap in the face to history, to reality, and to Israel itself. If Trump does what is necessary, he’ll deserve credit not just for bravery, but for decency.

U.S. Vetoes UN Security Council Resolution Seeking to Rescind Trump’s Jerusalem Recognition

128 nations thumb nose at Trump’s Jerusalem recognition

Biblical Worldview: The Bible says that nations that fight against Zion will implode as do the desires of a delusional man. ( Isaiah 29) Ancient American history, Isaiah derivative, notes: Every nation which shall war against thee, O house of Israel, shall be turned one against another, and they shall fall into the pit which they digged to ensnare the people of the Lord. And all that fight against Zion shall be destroyed. ~1 Ne. 22:14

U.N. vote comes after president warns U.S. aid could be pulled from bullying countries

Bob Unruh

What do YOU think? Should the U.S. pull out of the U.N.? Sound off in today’s WND poll!

See the scoreboard of nations that oppose America and Israel

President Trump declared that the U.N. and nations that supported the resolution should expect consequences.

“They take hundreds of millions of dollars and even billions of dollars, and then they vote against us. Well, we’re watching those votes. Let them vote against us. We’ll save a lot. We don’t care,” he said Wednesday. “This isn’t like it used to be where they could vote against you and then you pay them hundreds of millions of dollars and nobody knows what they’re doing.

“People are tired of the United States – people that live here that are great citizens that love this country – they’re tired of this country being taken advantage of. And we’re not going to be taken advantage of any longer.”

But Liberty Counsel, which runs Christians in Defense of Israel and Covenant Journey, pointed out that the U.N. itself has become the “theater of the absurd.”

UN has become a Worthless Institution

Mat Staver, Liberty Counsel’s founder, said: “It has become a worthless institution and an instrument of attack against Israel. I am happy that America has a strong president and ambassador who will not be bullied. Why we continue to fund the U.N. is a legitimate question which this vote brings into focus. Of all the pressing world issues with North Korea, Iran, and terrorism, the U.N. ignores them and instead calls an emergency meeting to dispute the historical reality that Jerusalem is the capital of Israel and to challenge where the United States chooses to place its embassy.

“I hope President Trump follows through with consequences that include defunding the U.N.”

Famed legal mind Alan Dershowitz wrote at the Gatestone Institute site that it simply is “beyond the jurisdiction of the U.N. to tell a sovereign nation what it can and cannot recognize.”

He pointed out that the entire brouhaha was brought on by former President Obama’s personal animus against Israeli Prime Minister Benjamin Netanyahu.

No, Trump Verifying That Jerusalem Is Israel’s Capital Won’t Be The Cause Of Violence. Muslim Anti-Semitism Will. Here’s The Proof.

Cyrus, non-Jewish ruler who helped the Jews get their country back

Israel Thanks Trump: ‘Like Cyrus’ the Great

EXCELLENT TRUMP: 7 Reasons Trump Would Be Right To Recognize Jerusalem As Israel’s Eternal Capital

 

Christmas History Facts, Santa Claus, and St. Nicholas

Christmas History Facts, Santa Claus, and St Nicholas

The true story of Santa Claus begins with Nicholas, who was born during the third century in the village of Patara. At the time the area was Greek and is now on the southern coast of Turkey. His wealthy parents, who raised him to be a devout Christian, died in an epidemic while Nicholas was still young. Obeying Jesus’ words to “sell what you own and give the money to the poor,” Nicholas used his whole inheritance to assist the needy, the sick, and the suffering. He dedicated his life to serving God and was made Bishop of Myra while still a young man. Bishop Nicholas became known throughout the land for his generosity to those in need, his love for children, and his concern for sailors and ships.st-nicholas

Under the Roman Emperor Diocletian, who ruthlessly persecuted Christians, Bishop Nicholas suffered for his faith, was exiled and imprisoned. The prisons were so full of bishops, priests, and deacons, there was no room for the real criminals—murderers, thieves and robbers. After his release, Nicholas attended the Council of Nicaea in AD 325. He died December 6, AD 343 in Myra and was buried in his cathedral church, where a unique relic, called manna, formed in his grave. This liquid substance, said to have healing powers, fostered the growth of devotion to Nicholas. The anniversary of his death became a day of celebration, St. Nicholas Day, December 6th (December 19 on the Julian Calendar).

Through the centuries many stories and legends have been told of St. Nicholas’ life and deeds. These accounts help us understand his extraordinary character and why he is so beloved and revered as protector and helper of those in need.

Origin of setting out stockings

saint-nicholas-childrenOne story tells of a poor man with three daughters. In those days a young woman’s father had to offer prospective husbands something of value—a dowry. The larger the dowry, the better the chance that a young woman would find a good husband. Without a dowry, a woman was unlikely to marry. This poor man’s daughters, without dowries, were therefore destined to be sold into slavery. Mysteriously, on three different occasions, a bag of gold appeared in their home-providing the needed dowries. The bags of gold, tossed through an open window, are said to have landed in stockings or shoes left before the fire to dry. This led to the custom of children hanging stockings or putting out shoes, eagerly awaiting gifts from Saint Nicholas. Sometimes the story is told with gold balls instead of bags of gold. That is why three gold balls, sometimes represented as oranges, are one of the symbols for St. Nicholas. And so St. Nicholas is a gift-giver.

One of the oldest stories showing St. Nicholas as a protector of children takes place long after his death. The townspeople of Myra were celebrating the good saint on the eve of his feast day when a band of Arab pirates from Crete came into the district. They stole treasures from the Church of Saint Nicholas to take away as booty. As they were leaving town, they snatched a young boy, Basilios, to make into a slave. The emir, or ruler, selected Basilios to be his personal cupbearer, as not knowing the language, Basilios would not understand what the king said to those around him. So, for the next year Basilios waited on the king, bringing his wine in a beautiful golden cup. For Basilios’ parents, devastated at the loss of their only child, the year passed slowly, filled with grief. As the next St. Nicholas’ feast day approached, Basilios’ mother would not join in the festivity, as it was now a day of tragedy. However, she was persuaded to have a simple observance at home—with quiet prayers for Basilios’ safekeeping. Meanwhile, as Basilios was fulfilling his tasks serving the emir, he was suddenly whisked up and away. St. Nicholas appeared to the terrified boy, blessed him, and set him down at his home back in Myra. Imagine the joy and wonderment when Basilios amazingly appeared before his parents, still holding the king’s golden cup. This is the first story told of St. Nicholas protecting children—which became his primary role in the West.

History Facts: The Truth about Thanksgiving

History Facts:

The Truth about Thanksgiving

Success of Pilgrims due to Free Market, Not Indian Charity

Rush Limbaugh

The great Pilgrim migration occurred because of the overwhelming success at growing their community. The word of what the Pilgrims had done spread — I mean, there are ships going back and forth, New World to England and Europe all the time, and word spread of this newfound prosperity, of this New World, of the new opportunities, of the religious freedom and other freedoms that had been created after the arrival of the Pilgrims.

Had none of that happened, had the real story of Thanksgiving been that the Pilgrims were a decrepit bunch, out of place and didn’t know how to take care of themselves and if it weren’t for the Indians they would have died, there would have been no reason for anybody to follow ’em. It would have been judged a failure. But it was anything but. And it’s it is not taught today.

But the fact of the matter is that the Pilgrims — they were not ideologues. It wasn’t that somebody said, “We’re gonna try socialism.” It’s just the way they set it up. They wanted to be fair with everything. It was a natural thing. “We’ll have a common store. Everybody has one share, and everything we do and make goes into that bank, and everybody gets an equal percentage of it.” Well, human nature interceded, and there were some lazy people that didn’t do anything, they don’t have to, they were entitled to an equal share no matter what they did.

That didn’t work very long. They set up free enterprise where the fruits of your labor determined what you got, what you had, and what you’re able to do. And it formed the basis of forming the basic arrangements they had as a community. Well, it was so successful, and that’s what they gave thanks for.

These were deeply religious people. They were giving thanks for having been shown the light, and the word spread, and that began the Great Puritan Migration, and that’s when the flood of European arrivals began, after the success of the original Plymouth colony.

What’s the Truth About the First Thanksgiving?

Michael Medved

Rewritten History

“Food, football, and…oppression. That’s what Thanksgiving has come to mean to many Americans.

Back in 2007, Seattle public school officials made national news by describing the holiday as a “time of mourning” and a “bitter reminder of 500 years of betrayal.”

This new narrative describes the Pilgrims as arrogant oppressors who fled persecution only to become persecutors themselves, depriving Native Americans of their land and their lives.

But this is wrong on every count.

TRUTH

Painting above, The First Thanksgiving by Jennie Augusta Brownscomb, 1914

First of all, the Pilgrims didn’t cross the ocean to flee persecution—or even England. They’d been living for over a decade in Holland, Europe’s most tolerant nation, and a haven for religious dissenters. Free from interference by the Church of England, they feared seduction—not persecution, worrying that their children would be corrupted by the materialistic Dutch culture.

That’s why they risked their dangerous 1620 voyage to a wilderness continent: not because they were running from oppression, but because they were running toward holiness—fulfilling a fateful mission to build an ideal Christian commonwealth.

They initially planned to plant this model society on the wild, wolf-infested island known to natives as Manhattan, but winds and tides blew them 250 miles off course, dumping the Mayflower on the frozen coast of Massachusetts.

Somehow, the Pilgrims saw their dire situation as a demonstration of providential power—especially after a giant wave picked up the flimsy boat of a scouting party on a stormy December night. The turbulent sea then deposited them safely—miraculously—on a little island within sight of the ideal location for their settlement. It was a deserted Indian village with cleared land, stored supplies of corn, and a reliable source of fresh water.

No, these supposedly cruel conquerors never actually invaded that village. Instead, they expressed a fervent desire to pay the natives for the dried corn they found, if only they could find someone to pay. But the former inhabitants had perished during three years of plague—probably smallpox—that immediately preceded the Pilgrims’ arrival.

Squanto

Squanto and the miracle of Thanksgiving

One of the few survivors of that devastation turned up several months later to welcome the English newcomers. Against all odds, he proved to be the single human being on the continent best-suited to help the struggling settlers, since he spoke English and had already embraced Christianity.

His name was Squanto , and he had grown up in this very village before a ruthless sea captain kidnapped him as a boy and sold him into slavery in Spain. After four years, he was freed by kindly monks, then made his way to England, and finally sailed across the Atlantic—only to find his friends and family all wiped out by disease.

Over the next few months, Squanto helped the English newcomers plant crops and negotiate a friendly trade agreement with the region’s most important chief—Massasoit.

No wonder Pilgrim leader William Bradford called Squanto “a special instrument sent of God for their good.”

The celebration later known as “The First Thanksgiving,” actually involved a three-day harvest festival in October, apparently inspired by the Biblical holiday of Sukkot, or The Feast of Tabernacles. Ninety hungry Indian warriors joined the 53 surviving Pilgrims for this occasion (nearly half the colonists had died during the brutal winter).

The Englishmen provided some vegetables, fish, and perhaps wild turkeys, while the natives brought five recently hunted deer as house gifts. The preferred sport on this occasion wasn’t football, but shooting, with settlers and Indians sharing a fierce fascination with guns.

Though these hardy Pilgrims loom large in the American imagination, they never built their Plymouth settlement into a major colony. In nearby Boston, the later colony of Massachusetts Bay grew so much faster that it swallowed up the great-grandchildren of the Pilgrims in 1691.

But the sense of purpose of the original Pilgrims left a permanent imprint on the national character. They maintained unshakable confidence that God protected them—not to grant special privileges, but to impose special responsibilities. They saw themselves as instruments, not authors, of a mysterious master plan.

Today, with our continued blessings so obvious and so overwhelming, the only reason to treat this beloved national holiday as “a time of mourning” is that some foolish Americans actually think that’s a good idea. The Pilgrims knew better: they understood that people of every culture and every era can gain more from gratitude than from guilt.

Article By Michael Medved for Prager University

Thanksgiving 2017: Thanksgiving Proclamation; Thanks to God

Thanksgiving 2017:

Thanksgiving Proclamation; Thanks to God

THANKSGIVING DAY, 2017
BY THE PRESIDENT OF THE UNITED STATES OF AMERICA
A PROCLAMATION

On Thanksgiving Day, as we have for nearly four centuries, Americans give thanks to Almighty God for our abundant blessings. We gather with the people we love to show gratitude for our freedom, for our friends and families, and for the prosperous Nation we call home.

In July 1620, more than 100 Pilgrims boarded the Mayflower, fleeing religious persecution and seeking freedom and opportunity in a new and unfamiliar place. These dauntless souls arrived in Plymouth, Massachusetts, in the freezing cold of December 1620. They were greeted by sickness and severe weather, and quickly lost 46 of their fellow travelers. Those who endured the incredible hardship of their first year in America, however, had many reasons for gratitude. They had survived. They were free. And, with the help of the Wampanoag tribe, and a bountiful harvest, they were regaining their health and strength. In thanks to God for these blessings, the new governor of the Plymouth Colony, William Bradford, proclaimed a day of thanksgiving and gathered with the Wampanoag tribe for three days of celebration.

For the next two centuries, many individual colonies and states, primarily in the Northeast, carried on the tradition of fall Thanksgiving festivities. But each state celebrated it on a different day, and sometime on an occasional basis. It was not until 1863 that the holiday was celebrated on one day, nationwide. In the aftermath of the Battle of Gettysburg, one of the bloodiest battles of our Nation’s Civil War, President Abraham Lincoln proclaimed that the country would set aside one day to remember its many blessings. “In the midst of a civil war of unequalled magnitude and severity,” President Lincoln proclaimed, we recall the “bounties, which are so constantly enjoyed that we are prone to forget the source from which they come.” As President Lincoln recognized: “No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy.”

Today, we continue to celebrate Thanksgiving with a grateful and charitable spirit. When we open our hearts and extend our hands to those in need, we show humility for the bountiful gifts we have received. In the aftermath of a succession of tragedies that have stunned and shocked our Nation – Hurricanes Harvey, Irma, and Maria; the wildfires that ravaged the West; and, the horrific acts of violence and terror in Las Vegas, New York City, and Sutherland Springs we have witnessed the generous nature of the American people. In the midst of heartache and turmoil, we are grateful for the swift action of the first responders, law enforcement personnel, military and medical professionals, volunteers, and everyday heroes who embodied our infinite capacity to extend compassion and humanity to our fellow man. As we mourn these painful events, we are ever confident that the perseverance and optimism of the American people will prevail.

We can see, in the courageous Pilgrims who stood on Plymouth Rock in new land, the intrepidness that lies at the core of our American spirit. Just as the Pilgrims did, today Americans stand strong, willing to fight for their families and their futures, to uphold our values, and to confront any challenge.

This Thanksgiving, in addition to rejoicing in precious time spent with loved ones, let us find ways to serve and encourage each other in both word and deed. We also offer a special word of thanks for the brave men and women of our Armed Forces, many of whom must celebrate this holiday separated from the ones for whom they are most thankful. As one people, we seek God’s protection, guidance, and wisdom as we stand humbled by the abundance of our great Nation and the blessings of freedom, family, and faith.

Painting above, The First Thanksgiving by Jennie Augusta Brownscomb, 1914

NOW, THEREFORE, I, DONALD J. TRUMP, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim Thursday, November 23, 2017, as a National Day of Thanksgiving. I encourage all Americans to gather, in homes and places of worship, to offer a prayer of thanks to God for our many blessings.

IN WITNESS WHEREOF, I have hereunto set my hand this seventeenth day of November, in the year of our Lord two thousand seventeen, and of the Independence of the United States of America the two hundred and forty-second.

DONALD J. TRUMP

History Facts: George Washington, Thanksgiving to God

Thanksgiving Dinner Topics

Before the mad rush to shop for Christmas on Black Friday, let us pause to give thanks to God–not the government– for our daily bread. Many of our ancestors came to America for liberty. If it weren’t for their hard work and moral character, we would never have reached the prosperity we once knew a few short years ago. Prosperity does not come from Santa Claus; it comes from effort and responsibility.

George WashingtonHere’s what George Washington proclaimed in 1789:

Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor — and whereas both Houses of Congress have by their joint Committee requested me “to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.”

Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be — That we may then all unite in rendering unto him our sincere and humble thanks — for his kind care and protection of the People of this Country previous to their becoming a Nation — for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the tranquility [sic], union, and plenty, which we have since enjoyed — for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted — for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.

And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions — to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually — to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed — to protect and guide all Sovereigns and Nations (especially such as have shewn [sic] kindness onto us) and to bless them with good government, peace, and concord — To promote the knowledge and practice of true religion and virtue, and the encrease [sic] of science among them and us — and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.

Given under my hand at the City of New York
the third day of October in the year of our Lord 1789.

~George Washington

‘You want me to count the number of references to God? How about just the first line? “Whereas, it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and to humbly implore His protection and favor.” Let’s see. One, two, three, four references in just that first clause. ~Rush Limbaugh

History Facts vs. Censorship of Thanksgiving History

History Facts vs. Censorship of Thanksgiving History

Why the Pilgrims matter

Jordan Chamblee

Painting above, The First Thanksgiving by Jennie Augusta Brownscomb, 1914

Painting above, The First Thanksgiving by Jennie Augusta Brownscomb, 1914

November 2016 – Turkey and dressing, mashed potatoes, cranberry sauce, pecan pie, and all the trimmings. It’s almost here – the national holiday America takes pride in, and one that is intricately woven into the very fabric of American identity. But in recent generations, it seems the substance of the holiday has been watered down or replaced altogether in order to appease perceived social sensitivities.

In general, public school students are taught an entirely different Thanksgiving narrative than the one their grandparents grew up understanding. In today’s progressive version, the Pilgrims are no longer staunchly faithful pillars of Christian ideals, nor are the Wampanoag natives helpful and willing friends of the Pilgrims in times of trouble.

Stephen McDowell, president of Providence Foundation and prolific author, speaks to this decline in honesty and watering down of the true story of the Pilgrims and the first Thanksgiving.

censhorship-1st-amendmentAFAJ: What is the greatest threat today to the truth about the Pilgrims and their history?
McDowell: While some books and educators directly lie about the Pilgrims and their primary Christian motive for starting a new colony in America, the greatest threat to the truth about their story is what is left out when their story is told.

Revisionist history gives a false picture of these devoted Christians. For example, one elementary public school textbook gives 30 pages to present the story of the Pilgrims without once [making] any reference to religion; thus at the end of [the Pilgrims’] first year, they “wanted to give thanks for all they had.” But there is no mention it was God they were thanking.

Teaching about the Pilgrims without referencing God causes people to think that Christianity was not important to them. Revisionist history is a primary reason for the secularization of America. People are taught our history without mentioning Christianity, or if it is cited, it is often presented in a negative light, when in reality it is the most important influence in the birth, growth, and development of the nation.

AFAJ: Why do some contemporary educators revise U.S. history, particularly the story of Thanksgiving?
McDowell: Most teachers in our schools today are ignorant of the true story of Thanksgiving and the Pilgrims. They never learned it in school and few search out primary source documents so as to get to know the Pilgrims via their own writings.

William Bradford

William Bradford

William Bradford, governor of the Pilgrims for 33 years, wrote their history – Of Plimoth Plantation – which is one of the great historical and literary works of all American history, but few teachers have even heard of it, much less read it. You only need to read a few pages to see the sincere and deep faith of these men and women who served as “stepping stones” for those who would follow.

Some educators who know the history yet ignore it, evaluate the Pilgrims through their own secular bias – that is, the Pilgrims may have had a deep faith, but God is a construction of the human mind and consequently is not relevant, so they do not need to mention God when recounting their story. Or they have such a dislike for God that they do not want to give Him any place in history.

AFAJ: Why is it important that we remember and pass on the truth about the Pilgrims?
McDowell: The Pilgrims’ story teaches us many lessons. We learn of the great sacrifice they paid to exercise their freedom of religion and to plant the early seeds of our nation. Half of them died the first winter after arriving at Plymouth, and most of the others suffered from sickness and hunger. At one time, only six or seven could get out of bed, but they toiled night and day to assist their brethren.

In the words of Bradford they “fetched them wood, made them fires, dressed their meat, made their beds, washed their loathsome clothes, clothed and unclothed them. In a word, they did all the homely and necessary offices for them which queasy stomachs cannot endure to hear named – and this willingly and cheerfully, without any grudging in the least.” Their care for one another reveals their Christian character and practical love, “a rare example and worthy to be remembered.”

Their motive to spread the gospel is evident from Bradford’s words (which are inscribed on his monument in Plymouth): “A great hope and inward zeal they had of laying some good foundation, or at least to make some way thereunto, for the propagating and advancing of the gospel of the kingdom of Christ in those remote parts of the world.”

Mayflower-compact-hero2-AThe Mayflower Compact, a document the Pilgrims drafted and signed before going ashore, shows their ability to reason biblically regarding civil affairs: “Having undertaken for the glory of God and advancement of the Christian faith … [we] do by these presents solemnly and mutually in the presence of God, and one of another, covenant and combine ourselves together into a civil body politic.”

Learning the unique covenant nature of our founding political documents is an important lesson in understanding why America was founded as the freest nation in history.

AFAJ: What is the most important aspect of the Thanksgiving story that parents can teach their children?
pilgrimprayingresizeMcDowell: The most important thing parents can teach their children about the Thanksgiving story is the most obvious: We call it Thanksgiving for a reason. Our Pilgrim forefathers, who are reflective of most of the founders of America, were firmly devoted to Almighty God and His Son Jesus Christ. In recognition of His gracious hand upon them, they set aside regular public days to give thanks and glorify Him.

This was not done merely once or twice but regularly throughout their entire lifetime. They set an example that was followed by those who came after them, even up until today. Throughout most of our history, Americans understood thanksgiving days were to thank God. The Pilgrims’ love and devotion to God, and their reliance upon Him in abundance and lack, are evidenced not only by their private lives but also by their public days of thanksgiving.

McDowell recommends:
Of Plimoth Plantation by William Bradford
Available at online and retail booksellers
Monumental, Restoring America as the Land of Liberty by Stephen McDowell
Available at providencefoundation.com
America’s Providential History by Stephen McDowell
Monumental, documentary DVD hosted by Kirk Cameron
Available at afastore.net or 877–927–4917

History Facts: Real Story of Thanksgiving

Thanksgiving Stories the Teacher is not Teaching our Children

History Facts: Real Story of Thanksgiving

key “Here’s the part that’s been omitted…”  I’ll come back with the part that is omitted from modern day textbooks for young children in the schools. ~Rush Limbaugh

plymouth-colony-AA group of separatists first fled to Holland and established a community. “After eleven years, about forty of them agreed to make a perilous journey to the New World, where they would certainly face hardships, but could live and worship God according to the dictates of their own consciences. On August 1, 1620, the Mayflower set sail. It carried a total of 102 passengers, including forty Pilgrims led by William Bradford. On the journey, Bradford set up an agreement, a contract, that established just and equal laws for all members of the new community, irrespective of their religious beliefs. Where did the revolutionary ideas expressed in the Mayflower Compact come from?

bible1“From the Bible. The Pilgrims were a people completely steeped in the lessons of the Old and New Testaments. They looked to the ancient Israelites for their example. And, because of the biblical precedents set forth in Scripture, they never doubted that their experiment would work. But this was no pleasure cruise, friends. The journey to the New World was a long and arduous one. And when the Pilgrims landed in New England in November, they found, according to Bradford’s detailed journal, a cold, barren, desolate wilderness. There were no friends to greet them, he wrote.

“There were no houses to shelter them. There were no inns where they could refresh themselves. And the sacrifice they had made for freedom was just beginning. During the first winter, half the Pilgrims — including Bradford’s own wife — died of either starvation, sickness or exposure.” For a long time, many of them continued to live on the Mayflower. There was nowhere else to live. “When spring finally came, Indians taught the settlers how to plant corn, fish for cod and skin beavers for coats. Life improved for the Pilgrims, but they did not yet prosper!

“This is important to understand because this is where modern American history lessons often end. Thanksgiving is actually explained in some textbooks as a holiday for which the Pilgrims gave thanks to the Indians for saving their lives,” and teaching them to grow food and eat and all that, “rather than as a devout expression of gratitude grounded in the tradition of both the Old and New Testaments.” The Bible. Remember, these were religious people. They set out on a journey to a place that they had no idea of, and they just found barren wilderness.

thanksgiving1stThe very idea that they survived — even before they began to prosper, the very idea that they just survived — was what gave them pause to thank God. That was the original Thanksgiving, and that’s not taught. The original Thanksgiving is taught as, “If it weren’t for the Indians, Pilgrims would have died. The Indians saved their bacon! The Indians saved them.” It’s an understandable effort here, but that’s not what happened, is the point. “Here’s the part that’s been omitted…”  I’ll come back with the part that is omitted from modern day textbooks for young children in the schools.

RUSH: We are back with the original, the true story of Thanksgiving, as written by me See, I Told You So, Chapter 6: “Dead White Guys, What the History Books Never Told You, The True Story of Thanksgiving — “Here is the part that has been omitted: The original contract the Pilgrims had entered into with their merchant-sponsors…” in London called for everything they produced to go into a common store, and each member of the community,” all 40 of them, “was entitled to one common share. All of the land they cleared and the houses they built belong to the community as well. “

Mayflower-compact-hero2-AIt was a commune. It was socialism! Because they wanted to be fair. “They were going to distribute it equally. All of the land they cleared and the houses they built belonged to the community as well. Nobody owned anything. They just had a share in it. It was a commune, folks. “It was the forerunner to the communes we saw in the ’60s and ’70s out in California — and it was complete with organic vegetables, by the way,” in case you’d like to know. “Bradford, who had become the new governor of the colony, recognized that this form of collectivism was as costly and destructive to the Pilgrims as that first harsh winter, which had taken so many lives,” and half the people weren’t carrying their weight, didn’t have to.

“He decided to take bold action. Bradford assigned a plot of land to each family to work and manage,” and they got to keep the bulk of what they produced, “thus turning loose the power of the marketplace. That’s right. Long before Karl Marx was even born, the Pilgrims had discovered and experimented with what could only be described as socialism. And what happened? It didn’t work! … “What Bradford and his community found was that the most creative and industrious people had no incentive to work any harder than anyone else, unless they could utilize the power of personal motivation!

“But while most of the rest of the world has been experimenting with socialism for well over a hundred years … the Pilgrims decided early on to scrap it permanently. What Bradford wrote about this social experiment should be in every schoolchild’s history lesson. If it were, we might prevent much needless suffering in the future. ‘The experience that we had in this common course and condition, tried sundry years,'” meaning it was tough for a long time, “‘that by taking away property, and bringing community into a common wealth, would make them happy and flourishing — as if they were wiser than God,’ Bradford wrote.”

Meaning: We thought we knew, but we were wrong.

“‘For this community [so far as it was] was found to breed much confusion and discontent, and retard much employment that would have been to their benefit and comfort. For young men that were most able and fit for labor and service did repine that they should spend their time and strength to work for other men’s wives and children without any recompense…that was thought injustice.'” So what happened was, the hard workers began to see a bunch of slackers. Even in the first Pilgrims, they had a bunch of slackers, and they said, “What the hell are we doing? If everybody’s getting an equal share here and half of these people aren’t working, to hell with this!” and they threw it out.

William Bradford wrote about it in the journal. “The Pilgrims found that people could not be expected to do their best work without incentive. So what did Bradford’s community try next? They unharnessed the power of good old free enterprise by invoking the undergirding capitalistic principle of private property. Every family was assigned its own plot of land to work,” and they were permitted to use it as they saw fit, “and permitted to market its own crops and products. And what was the result? ‘This had very good success,’ wrote Bradford, ‘for it made all hands industrious, so as much more corn was planted than otherwise would have been.'”

bradfordwilliamThey had surpluses. You know what they did with the surpluses? They shared them with the Indians. Capitalism, as opposed to socialism, produced abundance, the likes of which they had never experienced. They remembered the help they got when they first landed from the Indians. They shared their abundance. That’s the first Thanksgiving: A thanks to God for their safety, a thanks to God for their discovery, and a thanks to the Indians by sharing the abundance that they themselves produced after first trying what could only be called today Obamaism or Clintonism or socialism.

That, my friends, is the real story of Thanksgiving.

It’s not taught. It is not explained anywhere. The original story of Thanksgiving stops where the Indians saw these newly arrived, struggling Europeans who did not know what to do, and showed them how to plant corn and all that. Meaning the first Thanksgiving is: “If it weren’t for Indians…” So that has led us to today where Obama says the Indians are the only ones that have any real right to be offended at immigration. I try to tell this story every year on the day before Thanksgiving on the EIB Network. I do. And as I say, we’ve written an entire book for children about this featuring time travel with Rush Revere and his talking horse, Liberty, that take children back to Holland.

They make the journey with the Pilgrims across the Atlantic Ocean.

They’re there and get to know Bradford and so forth.

It’s the way we decided to teach history, by actually taking these young readers to these events and making them part of them. Kathryn and I are abundantly thankful for all of you for making our lives and the lives of our families so rich and rewarding. The true story of Thanksgiving for us is how fortunate we all are to have people like you in our lives and compromising this audience. We hope you have a great Thanksgiving with your family. We hope that it’s everything that you want it to be, hope you’re able to get there if you intend to go. But regardless, if you’re able to make it or not, we hope that your Thanksgiving gives you time to pause and give thanks for the great fortune we all have to be Americans.

Polish History Facts: Polish Kings vs. Islamic Invasion

Polish History Facts:

Polish Kings vs. Islamic Invasion

The Warrior-King Who Saved Europe From Islam

Carrie Gress

We are talking about a struggle that is far from being straightforward and elemental like when two armies are facing each other, which means that the new Sobieskis won’t necessarily be soldiers. They will mainly be cultural warriors and Christian activists willing to put themselves on the front lines of the ideological war against this new incursion. ~ Miltiades Varvounis

Poland’s kings are a fascinating bunch, ranging from great scoundrels like Boleslaw the Bold, who hacked up St. Stanislaw, to larger than life characters like King Kazimierz, who raised 14th century Poland to greatness. Even St. Jadwiga, who founded the Jagiellonian University, was technically “king” because 14th century Polish law did not allow for a queen.

I caught up with Greek-Polish historian Miltiades Varvounis, author of Jan Sobieski: The King Who Saved Europe, to talk about another Polish king—King Jan Sobieski. Considered the greatest warrior king of his time, Sobieski is best known for winning the Battle of Vienna against the Ottoman Empire in 1683, but he his legacy goes well beyond the battlefield.

Gress: Why did you write the book Jan Sobieski: The King Who Saved Europe?

Varvounis: Jan Sobieski was one of the most illustrious rulers ever to command an army. He gained glory and fame in his thirties through his exceptional military skills and he was acknowledged as the greatest warrior-king of his time throughout the rest of his turbulent life. His patriotism, his strong faith and hope in God, his military reputation, his taste for arts and letters, and his talents – all these were legendary in his lifetime.

Tell us a bit about the man Jan Sobieski. What pieces of his life were critical to forming this incredible leader of Poland? 

Sobieski also enjoyed learning and during his studies at Krakow, he was fascinated with the Crusades and the legendary battles of the soldiers of Jesus Christ against the centuries-old Islamic imperialist aggression. Fate had him visiting Constantinople in the Ottoman Empire as a member of a Polish diplomatic mission in the 1650s, where he had a chance to observe and understand better the Islamic world and the Ottoman diplomacy.

Sobieski was aware that his purpose in life was not to rule peacefully or to be a patron of arts, but to defend Christendom during the most difficult moment in its entire history.

Gress: The Battle of Vienna had huge consequences for Poland as well as for the rest of Europe. Tell us about it and how Sobieski won it.

Varvounis: The Battle of Vienna was one of the most dramatic and decisive battles ever fought. It marked the turning point in the 1000 years of relentless struggle between the West and Islam. In fact, the West recovered and struck back, finally ending Ottoman domination in southeastern Europe. In other words, it was an epic battle that ended the expansion of imperialistic

Polish winged hussars vs. Islamic invasion jihad

Islam into the heart of the Western world; never again would the armies of the sultan threaten the gates of Europe. The nightmarish scenario of Europe being divided by the Ottoman and French absolutism was avoided.

Regarding the battle that shaped the modern Western world and has no parallel in history, it lasted for 12 hours and was won thanks to the determined leadership of Sobieski and his “Angels of Death” – winged hussars – the best cavalry of all time.

I want to emphasize the strength of faith in such moments. Many crucial battles which took place in the name of freedom and Jesus Christ were won by Christian armies because faith and hope – both Christian virtues – existed in the hearts of the soldiers. Sometimes tactics and bravery were not enough to prevail in a battle whose outcome was dangling in the air like an aimless sword. Christian faith was the extra piece that could determine an uncertain struggle, and that was also the case in Vienna, where all the Christian soldiers prayed before marching towards the enemy, knowing that the Lord would bless them and give them strength in those critical times.

What do you think King Sobieski’s lasting legacy is?

His legacy includes many cultural developments, artistic achievements, historical monuments and he contributed to the making of scientific discoveries. He won the mother of all battles, which led to significant geopolitical changes, thus shaping the future of the West.

Sobieski’s lasting legacy is most alive in our continuous search for love, freedom, justice, faith, hope, and solidarity. We also have to understand that there are times when the Lord reveals himself to us in someone else’s struggles and victories. The Lord uses such extraordinary people and faithful soldiers of Jesus Christ as Sobieski to enrich our hearts, expand our minds, and empower our bodies. Therefore, Sobieski, who was truly blessed by the Lord, can inspire and motivate people by helping us to dream, believe, take risks for the Kingdom, and to pursue what we otherwise would believe is beyond ourselves.

What parallels, if any, do you see between King Sobieski’s situation and Europe’s current engagement with Islam?

Culture War, not Military. There is an ongoing clash of civilizations between the West and Islam. Today the Islamic peaceful invasion of Europe is of the demographic, not military, sort.

The continent faces an immigration crisis from at least one generation of young Muslims, many of whom are not only zealously unassimilated, but also are influenced by radical imams to wage cultural and physical aggression against their hosts, establishing parallel communities ruled by sharia and “no-go” zones of violence toward Christian and Jewish infidels.

The reader should understand that we are dealing with a large globalized strong community, where many Muslims see themselves as parts of the same social group of shared interests, goals, concerns, achievements and grievances. What is worse, the modern-day Islamic terrorism is mostly linked to Salafist and Wahhabist movements, which are very influential sub-sects of Islam today, encouraging their own variant of Islam as the only solution – the ugly version of jihad. The sad reality is that there are no signs that Islam with its aggressive, supremacist doctrine is going to be radically reformed or that a majority of Muslims will distance themselves from the numerous obsolete and outdated teachings of the Quran.

While the mainstream media and several politicians try to convince us that Islam is the religion of peace, they ignore the fact that the West is facing a resurgent Islam both at home and abroad. And the conflict between the two different and historic civilizations continues today with other terms. We are talking about a struggle that is far from being straightforward and elemental like when two armies are facing each other, which means that the new Sobieskis won’t necessarily be soldiers. They will mainly be cultural warriors and Christian activists willing to put themselves on the front lines of the ideological war against this new incursion. The long-neglected Western value of reasoning (almost destroyed by leftist cultural hegemony) urges us to criticize and understand that Islam – an increasingly organized and powerful civilization – shows little or no tolerance toward the Western society and the values for which we have fought for centuries.

Islam as a 7th century political and religious ideology is a threat to humanity as a whole but the novelty about it is that it is no longer limited to one geographical territory. It no longer respects borders. And the greatest difficulty is that it doesn’t only come from outside, it is already here – in the heart of the West.

It is, however, never too late to wake up from this sleep and to act like Sobieski by showing our enemies that the free world will not give in to violence and oppression.

 

Polish Catholics celebrate Battle of Lepanto, send a clear message to Islamists

by Ann Corcoran

 

Critical Thinking: New York Attack, Sharia Supremacism vs. Western Civilization

Critical Thinking:

New York Attack, Sharia Supremacism vs. Western Civilization

Great American Guilt Trip (Political Correctness) Allows Sharia Law Supremacists to Destroy Our Civilization from Within

Rush Limaugh

That’s the threat. Islam in and of itself is not, but the idea of supremacy, Sharia law supremacy, that is and should be — it’s not — it should be the target of our vetting. That does pose a problem. And as they continue to migrate to America and expand their numbers, the problem gets exponentially larger at the same time. The belief in the supremacy of Sharia law is where this is all centered. That’s where all the vetting should be aimed.

I saw something yesterday on the Drudge Report, and I didn’t click the link, so I don’t know the details. But it’s either now or very soon the Muslim population in America will outnumber the Jewish population in America. It either has happened or it’s on the way to happening.

Now, the passage that I cite here in McCarthy’s book, The Grand Jihad, was written about ten years ago. And it has become only clearer in those 10 years that the jihadists are only the tip of the spear. We’re dealing with an ideological enemy whose aim — and they’re quite up front of this. They do not deny this. It is us — it is we — who refuse to hear it. Their objective is to supplant Western culture. “Come on, Rush! We had a guy who went nuts and he drove a car through eight people. This is not mass terrorism.”

That’s not the point. The point is: Where does the guy get his beliefs? Where does the guy get his ideas? Why’s he mad? Why does he want to do this to one person, eight people, 20? Why? That’s what we’re up against, and they can happen at any time because the people are here, and we’re not vetting for these kinds of people. We are purposely avoiding trying to find out whether or not the people we’re allowing into the country have any kind of supremacist notion of Islam or Sharia law.

That is his ideological enclave. But we’re debating visa and refugee policy, and instead we need to be vetting for Sharia supremacy. I know this is a minority view for a lot of people. It goes too far. It gets into an area where people are uncomfortable about it. But that is the problem. That is what we’re up against. Put simply, we are allowing people into the country who want to tear it down. We’re allowing people into the country who want to overthrow it.

We are allowing people into the country who want to supplant our way of life with theirs. We’re letting them in. Can I read to you how this was described in the Washington Examiner? “Multiple People Killed When Truck Drives Down New York City Bike Path.” Really? Is that what happened? Reminds me of the old days where the SUV was blamed for killing people or driving off the top of a parking garage. The SUV had its own personality. It could drive itself around — and whatever damage that happened, the SUV did it.

https://www.rushlimbaugh.com/daily/2017/11/01/great-american-guilt-trip-allows-sharia-law-supremacists-to-destroy-our-civilization-from-within/

Trump Tweets: End Chain Migration