Marquis Lafayette: Great among Revolutionary War Heroes

Dinner Topics for Wednesday

Marquis Lafayette: Great among Revolutionary War Heroes

By Christopher Ruddy

It is doubtful the American Republic would have been born were it not for the courage and generosity of our greatest French friend, Marquis de Lafayette, who joined the Continental Army at the age of 19 with the rank of lieutenant general.

Ruddy-LafayeteGraveside-(1)Remembering General Lafayette, hero of the American Revolution. Newsmax CEO Christopher Ruddy lays flowers at the grave of the Marquis de Lafayette on July 4, 2015, Picpus Cemetery, Paris.
It is doubtful the American Republic would have been born were it not for the courage and generosity of our greatest French friend, Marquis de Lafayette, who joined the Continental Army at the age of 19 with the rank of lieutenant general.

He helped provision George Washington’s army, led troops in several battles ,and played a key role at Yorktown.

He persuaded France to join the war on our side.

He was Washington’s surrogate son and a beloved American.

lafayetteWhen he died in 1830 he was eulogized by former President John Quincy Adams for three hours, and Congress and the nation mourned his death for 30 days.

All Americans today still owe a tremendous debt of gratitude to Gen. Lafayette!
Read Latest Breaking News from Newsmax.com http://www.newsmax.com/Ruddy/ruddy-lafayette-hero-revolution/2015/07/04/id/653446/#ixzz3g79vshb3

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History Heroes: U.S. Constitution, John Locke, and Founding Fathers

Dinner Topics for Thursday

keyHe that thinks absolute power purifies men’s blood and corrects the baseness of human nature, need only read history to be convinced to the contrary. ~John Locke

John Locke’s Influence on the U.S. Constitution and Founding Fathers

signers3John Locke 29 August 1632 – 28 October 1704), widely known as the Father of Classical Liberalism,[2][3][4] was an English philosopher and physician regarded as one of the most influential of Enlightenment thinkers. Considered one of the first of the British empiricists, following the tradition of Francis Bacon, he is equally important to social contract theory. His work had a great impact upon the development of epistemology and political philosophy. His writings influenced Voltaire and Rousseau, many Scottish Enlightenment thinkers, as well as the American revolutionaries. His contributions to classical republicanism and liberal theory are reflected in the United States Declaration of Independence.[5]

Influence on Founding Fathers

The Constitutional Convention began deliberations on May 25, 1787.
Delegates used two streams of intellectual tradition, and any one delegate could be found using both or a mixture depending on the subject under discussion, foreign affairs or the economy, national government or federal relationships among the states. The Virginia Plan recommended a consolidated national government, generally favoring the big population states. It used the philosophy of John Locke to rely on consent of the governed, Montesquieu for divided government, and Edward Coke emphasizing civil liberties. The New Jersey Plan generally favored the small population states, using the philosophy of English Whigs such as Edmund Burke to rely on received procedure, and William Blackstone emphasizing sovereignty of the legislature.
The Convention devolved into a “Committee of the Whole” to consider the fifteen propositions of the Virginia Plan in their numerical order. These discussions continued until June 13, when the Virginia resolutions in amended form were reported out of committee.
All agreed to a republican form of government grounded in representing the people in the states.

Influence

Locke exercised a profound influence on political philosophy, in particular on modern liberalism. Michael Zuckert has argued that Locke launched liberalism by tempering Hobbesian absolutism and clearly separating the realms of Church and State. He had a strong influence on Voltaire who called him “le sage Locke”.

 His arguments concerning liberty and the social contract later influenced the written works of Alexander Hamilton, James Madison, Thomas Jefferson, and other Founding Fathers of the United States. In fact, one passage from the Second Treatise is reproduced verbatim in the Declaration of Independence, the reference to a “long train of abuses.”

 

Such was Locke’s influence that Thomas Jefferson wrote: “Bacon, Locke and Newton … I consider them as the three greatest men that have ever lived, without any exception, and as having laid the foundation of those superstructures which have been raised in the Physical and Moral sciences”.[11][12][13] Today, most contemporary libertarians claim Locke as an influence.
But Locke’s influence may have been even more profound in the realm of epistemology. Locke redefined subjectivity, or self, and intellectual historians such as Charles Taylor and Jerrold Seigel argue that Locke’s An Essay Concerning Human Understanding (1690) marks the beginning of the modern Western conception of the self.[14]

Theories of religious tolerance

johnlockeLocke, writing his Letters Concerning Toleration (1689–92) in the aftermath of the European wars of religion, formulated a classic reasoning for religious tolerance. Three arguments are central: (1) Earthly judges, the state in particular, and human beings generally, cannot dependably evaluate the truth-claims of competing religious standpoints; (2) Even if they could, enforcing a single “true religion” would not have the desired effect, because belief cannot be compelled by violence; (3) Coercing religious uniformity would lead to more social disorder than allowing diversity.[15]

Locke also advocated governmental separation of powers and believed that revolution is not only a right but an obligation in some circumstances. These ideas would come to have profound influence on the Declaration of Independence and the Constitution of the United States.

Continued

Dinner Talk: Definition of Classic Liberalism vs. Modern Liberalism

John Locke is called the Father of “Classic Liberalism.” The Founding Fathers were considered liberal at the time of the American Revolution because they were in favor of liberty, and they wanted to change the form of government to allow more liberty.Tories were considered to be conservative, because they wanted to conserve the Britiish monarchy.

Today these definitions have almost reversed. Today’s liberals want to change the U.S. Constitution (or destroy it) to decrease the amount of liberty, give more power to the federal government, and remove responsibility from the individual. Today, the Founding Fathers would be considered to be conservative, because they would want to conserve the U.S. constitution which they created, with limited government, and freedom of the people, balanced with individual responsibility.

History Heroes: Amazing Grace, Liberty and Slavery

Dinner Topics for Tuesday

wilberforceAmazing Grace: William Wilberforce

If you have not seen the movie “Amazing Grace” by Walden Media, I highly recommend it. It is a wonderful portrayal of Wilberforce’s heroic achievement. Note that his law made slave trade in Britain illegal, but total emancipation in the United States was not achieved until January 1, 1863, when Abraham Lincoln issued the Emancipation Proclamation, after the United States fought a bitter civil war over this issue.

~C.A. Davidson

Wilberforce headed the parliamentary campaign against the British slave trade for twenty-six years until the passage of the Slave Trade Act of 1807.

William Wilberforce (24 August 1759 – 29 July 1833) was a British politician, philanthropist, and a leader of the movement to abolish the slave trade. A native of Kingston upon Hull, Yorkshire, he began his political career in 1780, eventually becoming the independent Member of Parliament for Yorkshire (1784–1812). In 1785, he underwent a conversion experience and became an evangelical Christian, resulting in major changes to his lifestyle and a lifelong concern for reform. In 1787, he came into contact with Thomas Clarkson and a group of anti-slave-trade activists, including Granville Sharp, Hannah More and Charles Middleton. They persuaded Wilberforce to take on the cause of abolition, and he soon became one of the leading English abolitionists. He headed the parliamentary campaign against the British slave trade for twenty-six years until the passage of the Slave Trade Act of 1807.

Wilberforce was convinced of the importance of religion, morality and education. He championed causes and campaigns such as the Society for Suppression of Vice, British missionary work in India, the creation of a free colony in Sierra Leone, the foundation of the Church Mission Society, and the Society for the Prevention of Cruelty to Animals. His underlying conservatism led him to support politically and socially repressive legislation, and resulted in criticism that he was ignoring injustices at home while campaigning for the enslaved abroad.

 

In later years, Wilberforce supported the campaign for the complete abolition of slavery, and continued his involvement after 1826, when he resigned from Parliament because of his failing health. That campaign led to the Slavery Abolition Act 1833, which abolished slavery in most of the British Empire; Wilberforce died just three days after hearing that the passage of the Act through Parliament was assured. He was buried in Westminster Abbey, close to his friend William Pitt.

 

Conversion

In February 1785, Wilberforce returned to the United Kingdom temporarily, to support Pitt’s proposals for parliamentary reforms. He rejoined the party in Genoa, Italy, from where they continued their tour to Switzerland. Milner accompanied Wilberforce to England, and on the journey they read The Rise and Progress of Religion in the Soul by Philip Doddridge, a leading early 18th-century English nonconformist.[36]

Wilberforce’s spiritual journey is thought to have begun at this time. He started to rise early to read the Bible and pray and kept a private journal.[37] He underwent an evangelical conversion, regretting his past life and resolving to commit his future life and work to the service of God.[7] His conversion changed some of his habits but not his nature: he remained outwardly cheerful, interested, and respectful, tactfully urging others towards his new faith.[38] Inwardly, he underwent an agonising struggle and became relentlessly self-critical, harshly judging his spirituality, use of time, vanity, self-control, and relationships with others.[39]

At the time religious enthusiasm was generally regarded as a social transgression and was stigmatised in polite society. Evangelicals in the upper classes, such as Sir Richard Hill, the Methodist MP for Shropshire, and Selina Hastings, Countess of Huntingdon were exposed to contempt and ridicule,[40] and Wilberforce’s conversion led him to question whether he should remain in public life. Wilberforce sought guidance from John Newton, a leading Evangelical Anglican clergyman of the day and Rector of St Mary Woolnoth in the City of London.[41][42] Both Newton and Pitt counselled Wilberforce to remain in politics, and he resolved to do so “with increased diligence and conscientiousness”.[7] Thereafter, his political views were informed by his faith and by his desire to promote Christianity and Christian ethics in private and public life.[43][44] His views were often deeply conservative, opposed to radical changes in a God-given political and social order, and focused on issues such as the observance of the Sabbath and the eradication of immorality through education and reform.[45] As a result, he was often distrusted by progressive voices because of his conservatism, and regarded with suspicion by many Tories who saw Evangelicals as radicals, bent on the overthrow of church and state.[24]

Abolition of the slave trade

Initial decision

The British initially became involved in the slave trade during the 16th century. By 1783, the triangular route that took British-made goods to Africa to buy slaves, transported the enslaved to the West Indies, and then brought slave-grown products such as sugar, tobacco, and cotton to Britain, represented about 80 percent of Great Britain’s foreign income.[49][50] British ships dominated the trade, supplying French, Spanish, Dutch, Portuguese and British colonies, and in peak years carried forty thousand enslaved men, women and children across the Atlantic in the horrific conditions of the middle passage.[51] Of the estimated 11 million Africans transported into slavery, about 1.4 million died during the voyage.[52]

The British campaign to abolish the slave trade is generally considered to have begun in the 1780s with the establishment of the Quakers‘ antislavery committees, and their presentation to Parliament of the first slave trade petition in 1783.[53][54] The same year, Wilberforce, while dining with his old Cambridge friend Gerard Edwards,[55] met Rev. James Ramsay, a ship’s surgeon who had become a clergyman on the island of St Christopher (later St Kitts) in the Leeward Islands, and a medical supervisor of the plantations there. What Ramsay had witnessed of the conditions endured by the slaves, both at sea and on the plantations, horrified him. Returning to England after fifteen years, he accepted the living of Teston, Kent in 1781, and there met Sir Charles Middleton, Lady Middleton, Thomas Clarkson, Hannah More and others, a group that later became known as the Testonites.[56] Interested in promoting Christianity and moral improvement in Britain and overseas, they were appalled by Ramsay’s reports of the depraved lifestyles of slave owners, the cruel treatment meted out to the enslaved, and the lack of Christian instruction provided to the slaves.[57] With their encouragement and help, Ramsay spent three years writing An essay on the treatment and conversion of African slaves in the British sugar colonies, which was highly critical of slavery in the West Indies. The book, published in 1784, was to have an important impact in raising public awareness and interest, and it excited the ire of West Indian planters who in the coming years attacked both Ramsay and his ideas in a series of pro-slavery tracts.[58]

In early 1787, Thomas Clarkson, a fellow graduate of St John’s, Cambridge, who had become convinced of the need to end the slave trade after writing a prize-winning essay on the subject while at Cambridge,[56] called upon Wilberforce at Old Palace Yard with a published copy of the work.[63][64] This was the first time the two men had met; their collaboration would last nearly fifty years.[65][66] Clarkson began to visit Wilberforce on a weekly basis, bringing first-hand evidence [67] he had obtained about the slave trade.[65] The Quakers, already working for abolition, also recognised the need for influence within Parliament, and urged Clarkson to secure a commitment from Wilberforce to bring forward the case for abolition in the House of Commons.[68][69]

Following Pitt’s death in January 1806 Wilberforce began to collaborate more with the Whigs, especially the abolitionists. He gave general support to the Grenville-Fox administration, which brought more abolitionists into the cabinet; Wilberforce and Charles Fox led the campaign in the House of Commons, while Lord Grenville advocated the cause in the House of Lords.[118][139]

Lord Grenville, the Prime Minister, was determined to introduce an Abolition Bill in the House of Lords rather than in the House of Commons, taking it through its greatest challenge first.[147] When a final vote was taken, the bill was passed in the House of Lords by a large margin.[149] Sensing a breakthrough that had been long anticipated, Charles Grey moved for a second reading in the Commons on 23 February 1807. As tributes were made to Wilberforce, whose face streamed with tears, the bill was carried by 283 votes to 16.[144][150] Excited supporters suggested taking advantage of the large majority to seek the abolition of slavery itself but Wilberforce made it clear that total emancipation was not the immediate goal: “They had for the present no object immediately before them, but that of putting stop directly to the carrying of men in British ships to be sold as slaves.”[151] The Slave Trade Act received the Royal Assent on 25 March 1807.

Continued

History Heroes: Haym Salomon

History Heroes:

Haym Salomon

From Wikipedia, the free encyclopedia

Early life and education

200px-Salomon,_Haym_financier-american-revHaym Salomon (real birth name Chaim Salomon) was born in Leszno (Lissa), Poland in 1740 to a Sephardic Jewish family descended from Spanish and Portuguese Jews who migrated to the Jewish communities of Poland as a result of the Spanish Inquisition of 1492 and remained there for many generations. Although most Jews in Central and Eastern Europe spoke Yiddish (Judeo-German), some have claimed that because Salomon left Poland while still young, he could not read and write Yiddish. In his youth, he studied Hebrew.[2] During his travels in western Europe, he acquired a knowledge of finance and fluency in several other languages, such as German. He returned to Poland in 1770 but left for England two years later in the wake of the Polish partition. In 1775, he immigrated to New York City, where he established himself as a financial broker for merchants engaged in overseas trade.[3][4]

Revolutionary activity

Sympathizing with the Patriot cause, Salomon joined the New York branch of the Sons of Liberty. In September of 1776, he was arrested as a spy. The British pardoned him, but only after requiring him to spend 18 months on a British boat as an interpreter for Hessian mercenaries – German soldiers siding with the British. Salomon used his position to help prisoners of the British escape and encouraged the Hessians to desert the war effort. In 1778 Salomon was arrested again and sentenced to death. Again, he managed to escape, making his way with his family to the rebel capital in Philadelphia.[5]

Financing of the American Revolutionary War

Once resettled, Salomon resumed his activities as a broker. He became the agent to the French consul as well as the paymaster for the French forces in North America. In 1781, he began working extensively with Robert Morris, the newly appointed Superintendent for Finance for the Thirteen Colonies.[6]

From the period of 1781–84, records show Salomon’s fundraising and personal lending helped provide over $650,000 (approximately $16,870,212.74 in 2013 dollars [7]) in financing to George Washington in his war effort. His most meaningful financial contribution, however, came immediately prior to the final revolutionary war battle at Yorktown.[8]

In August 1781, the Continental Army had trapped Lieutenant General Charles Cornwallis in the Virginian coastal town of Yorktown. George Washington and the main army and Count de Rochambeau with his French army decided to march from the Hudson Highlands to Yorktown and deliver the final blow. But Washington’s war chest was completely empty, as was that of Congress. Without food, uniforms and supplies, Washington’s troops were close to mutiny.[8] Washington determined that he needed at least $20,000 to finance the campaign. When Morris told him there were no funds and no credit available, Washington gave him a simple but eloquent order: “Send for Haym Salomon”. Salomon raised $20,000, through the sale of bills of exchange, and Washington conducted the Yorktown campaign, which proved to be the final battle of the Revolution.[4]

Salomon negotiated the sale of a majority of the war aid from France and the Dutch Republic, selling bills of exchange to American merchants. Salomon also personally supported various members of the Continental Congress during their stay in Philadelphia, including James Madison and James Wilson. He requested below-market interest rates, and he never asked for repayment.[9]

Salomon is believed to have granted outright bequests to men that he thought were unsung heroes of the revolution who had become impoverished during the war. One example is Bodo Otto, a senior surgeon in the continental army. Otto joined the army at the age of 65 and served for the entire war. Among other things, he established the hospital at Valley Forge, where he often used his own funds to purchase medical supplies. Due to Salomon’s bequest, Otto was able to rebuild his medical practice in Reading, Pennsylvania at war’s end.

The Treaty of Paris, signed on September 3, 1783, ended the Revolutionary War but not the financial problems of the newly established nation. America’s war debt to France was never properly repaid, which was part of the cascade of events leading to the French Revolution.

Jewish community

Salomon was involved in Jewish community affairs, being a member of Congregation Mikveh Israel in Philadelphia, and in 1782 made the largest individual contribution towards the construction of its main building. In 1783, Salomon was among the prominent Jews involved in the successful effort to have the Pennsylvania Council of Censors remove the religious test oath required for office-holding under the State Constitution. These test laws were originally written to disenfranchise the Quaker majority (Quakers objected to taking oaths at all), but many were caught up in this anti-democratic ploy. It was Salomon’s old friend Robert Morris, who actually introduced legislation to end the test laws in Pennsylvania. In 1784, Salomon answered anti-Semitic slander in the press by stating: “I am a Jew; it is my own nation; I do not despair that we shall obtain every other privilege that we aspire to enjoy along with our fellow-citizens.”

Death

Haym_Salomon_stampThe financier died suddenly and in poverty on January 8, 1785 in Philadelphia, Pennsylvania, after contracting tuberculosis in prison. Due to the failure of governments and private lenders to repay the debt incurred by the war, his family was left penniless at his death at age 44.[8] The hundreds of thousands of dollars of Continental debt Solomon bought with his own fortune were worth only about 10 cents on the dollar at the time of his passing.

His obituary in the Independent Gazetteer read, “Thursday, last, expired, after a lingering illness, Mr. Haym Salomon, an eminent broker of this city, was a native of Poland, and of the Hebrew nation. He was remarkable for his skill and integrity in his profession, and for his generous and humane deportment. His remains were yesterday deposited in the burial ground of the synagogue of this city.”

Legacy

The grave-site of Haym Salomon, Mikveh Israel Cemetery is located in the 800-block of Spruce Street in Philadelphia. Though unmarked, there are two plaque memorials. The east wall has a marble tablet that was installed by his great-grandson, William Salomon, and a granite memorial is set inside the cemetery gate. In 1980, the Haym Salomon Lodge #663 of the fraternal organization B’rith Sholom sponsored a memorial in the Mikveh Israel Cemetery on the north side of Spruce Street between 8th and 9th Streets in Philadelphia. A blue ribbon panel and committee, including Robert S. Whitman, Sidney Bruskin and Marvin Abrams, all lodge past presidents; and Philadelphia, PA residents, arranged for the renovation of the walls and walkways of the cemetery. They then arranged for and oversaw the installation of a large, engraved memorial marker of Barre Granite just inside the cemetery gates, inscribed “An American Patriot”. A memorial bronze marker with an American flag was installed by Robert S. Whitman, marking the dedicated space for the American patriot.[10]

More about

Haym Salomon

https://en.wikipedia.org/wiki/Haym_Salomon

History Heroes, John Greenleaf Whittier Quotes

History Heroes, John Greenleaf Whittier Quotes

Before me, even as behind, God is, and all is well.

The smile of God is victory.

When faith is lost, when honor dies, the man is dead.
Beauty seen is never lost, God’s colors all are fast.
As a small businessperson, you have no greater leverage than the truth.

John Greenleaf Whittier

 

quotejohngreenleafwhittier1John Greenleaf Whittier (December 17, 1807 – September 7, 1892) was an American Quaker poet and advocate of the abolition of slavery in the United States. Frequently listed as one of the Fireside Poets, he was influenced by the Scottish poet Robert Burns. Whittier is remembered particularly for his anti-slavery writings as well as his book Snow-Bound.

Early life and work

John Greenleaf Whittier was born to John and Abigail (Hussey) at their rural homestead in Haverhill, Massachusetts, on December 17, 1807.[1] His middle name is thought to mean ‘feuillevert’ after his Huguenot forbears.[2] He grew up on the farm in a household with his parents, a brother and two sisters, a maternal aunt and paternal uncle, and a constant flow of visitors and hired hands for the farm. As a boy, it was discovered that Whittier was color-blind when he was unable to see a difference between ripe and unripe strawberries.[3] Their farm was not very profitable and there was only enough money to get by. Whittier himself was not cut out for hard farm labor and suffered from bad health and physical frailty his whole life. Although he received little formal education, he was an avid reader who studied his father’s six books on Quakerism until their teachings became the foundation of his ideology. Whittier was heavily influenced by the doctrines of his religion, particularly its stress on humanitarianism, compassion, and social responsibility.

Whittier was first introduced to poetry by a teacher. His sister sent his first poem, “The Exile’s Departure”, to the Newburyport Free Press without his permission and its editor, William Lloyd Garrison, published it on June 8, 1826.[4] Garrison as well as another local editor encouraged Whittier to attend the recently opened Haverhill Academy. To raise money to attend the school, Whittier became a shoemaker for a time, and a deal was made to pay part of his tuition with food from the family farm.[5] Before his second term, he earned money to cover tuition by serving as a teacher in a one-room schoolhouse in what is now Merrimac, Massachusetts.[6] He attended Haverhill Academy from 1827 to 1828 and completed a high school education in only two terms.

john_greenleaf_whittierGarrison gave Whittier the job of editor of the National Philanthropist, a Boston-based temperance weekly. Shortly after a change in management, Garrison reassigned him as editor of the weekly American Manufacturer in Boston.[7] Whittier became an out-spoken critic of President Andrew Jackson, and by 1830 was editor of the prominent New England Weekly Review in Hartford, Connecticut, the most influential Whig journal in New England. In 1833 he published The Song of the Vermonters, 1779, which he had anonymously inserted in The New England Magazine. The poem was erroneously attributed to Ethan Allen for nearly sixty years.

Abolitionist activity

During the 1830s, Whittier became interested in politics but, after losing a Congressional election at age twenty-five, he suffered a nervous breakdown and returned home. The year 1833 was a turning point for Whittier; he resurrected his correspondence with Garrison, and the passionate abolitionist began to encourage the young Quaker to join his cause.

In 1833, Whittier published the antislavery pamphlet Justice and Expediency,[8] and from there dedicated the next twenty years of his life to the abolitionist cause. The controversial pamphlet destroyed all of his political hopes — as his demand for immediate emancipation alienated both northern businessmen and southern slaveholders — but it also sealed his commitment to a cause that he deemed morally correct and socially necessary. He was a founding member of the American Anti-Slavery Society and signed the Anti-Slavery Declaration of 1833, which he often considered the most significant action of his life.

Whittier’s political skill made him useful as a lobbyist, and his willingness to badger anti-slavery congressional leaders into joining the abolitionist cause was invaluable. From 1835 to 1838, he traveled widely in the North, attending conventions, securing votes, speaking to the public, and lobbying politicians. As he did so, Whittier received his fair share of violent responses, being several times mobbed, stoned, and run out of town. From 1838 to 1840, he was editor of The Pennsylvania Freeman in Philadelphia,[9] one of the leading antislavery papers in the North, formerly known as the National Enquirer. In May 1838, the publication moved its offices to the newly opened Pennsylvania Hall on North Sixth Street, which was shortly after burned by a pro-slavery mob.[10] Whittier also continued to write poetry and nearly all of his poems in this period dealt with the problem of slavery.

By the end of the 1830s, the unity of the abolitionist movement had begun to fracture. Whittier stuck to his belief that moral action apart from political effort was futile. He knew that success required legislative change, not merely moral suasion. This opinion alone engendered a bitter split from Garrison,[citation needed] and Whittier went on to become a founding member of the Liberty Party in 1839.[9] In 1840 he attended the World Anti-Slavery Convention in London.[11] By 1843, he was announcing the triumph of the fledgling party: “Liberty party is no longer an experiment. It is vigorous reality, exerting… a powerful influence”.[12] Whittier also unsuccessfully encouraged Ralph Waldo Emerson and Henry Wadsworth Longfellow to join the party.[13] He took editing jobs with the Middlesex Standard in Lowell, Massachusetts, and the Essex Transcript in Amesbury until 1844.[9] While in Lowell, he met Lucy Larcom, who became a lifelong friend.[14]

In 1845, he began writing his essay “The Black Man” which included an anecdote about John Fountain, a free black who was jailed in Virginia for helping slaves escape. After his release, Fountain went on a speaking tour and thanked Whittier for writing his story.[15]

History Heroes: Winston Churchill

Dinner Topics for Thursday

Winston Churchill

From Wikipedia, the free encyclopedia

churchillSir Winston Leonard Spencer-Churchill KGOMCHTDDLFRSRA (30 November 1874 – 24 January 1965) was a British politician and Nobel laureate who was the Prime Minister of the United Kingdom from 1940 to 1945 and again from 1951 to 1955. Widely regarded as one of the greatest wartime leaders of the 20th century, Churchill was also an officer in the British Army, a historian, a writer (as Winston S. Churchill), and an artist. Churchill is the only British Prime Minister to have won the Nobel Prize in Literature since its inception in 1901, and was the first person to be made an honorary citizen of the United States.

Churchill was born into the aristocratic family of the Dukes of Marlborough, a branch of the Spencer family. His father, Lord Randolph Churchill, was a charismatic politician who served as Chancellor of the Exchequer; his mother, Jennie Jerome, was an American socialite. As a young army officer, he saw action in British India, the Sudan, and the Second Boer War. He gained fame as a war correspondent and wrote books about his campaigns.

churchill-on-socialismAt the forefront of politics for fifty years, he held many political and cabinet positions. Before the First World War, he served as President of the Board of Trade, Home Secretary, and First Lord of the Admiralty as part of Asquith’s Liberal government. During the war, he continued as First Lord of the Admiralty until the disastrous Gallipoli Campaign caused his departure from government. He then briefly resumed active army service on the Western Front as commander of the 6th Battalion of the Royal Scots Fusiliers. He returned to government as Minister of Munitions, Secretary of State for War, and Secretary of State for Air. In 1921–1922 Churchill served as Secretary of State for the Colonies, then Chancellor of the Exchequer in Baldwin’s Conservative government of 1924–1929, controversially returning the pound sterling in 1925 to the gold standard at its pre-war parity, a move widely seen as creating deflationary pressure on the UK economy. Also controversial were his opposition to increased home rule for India and his resistance to the 1936 abdication of Edward VIII.

Out of office and politically “in the wilderness” during the 1930s, Churchill took the lead in warning about Nazi Germany and in campaigning for rearmament. At the outbreak of the Second World War, he was again appointed First Lord of the Admiralty. Following the resignation of Neville Chamberlain on 10 May 1940, Churchill became Prime Minister. His steadfast refusal to consider defeat, surrender, or a compromise peace helped inspire British resistance, especially during the difficult early days of the war when the British Commonwealth and Empire stood alone in its active opposition to Adolf Hitler. Churchill was particularly noted for his speeches and radio broadcasts, which helped inspire the British people. He led Britain as Prime Minister until victory over Nazi Germany had been secured.

After the Conservative Party lost the 1945 election, he became Leader of the Opposition to the Labour Government. After winning the 1951 election, he again became Prime Minister, before retiring in 1955. Upon his death, Elizabeth II granted him the honour of a state funeral, which saw one of the largest assemblies of world statesmen in history.[1] Named the Greatest Briton of all time in a 2002 poll, Churchill is widely regarded as being among the most influential people in British history, consistently ranking well in opinion polls of Prime Ministers of the United Kingdom.

Related Post

Winston Churchill, Ronald Reagan, and President Obama

 

History Heroes: John Adams

Dinner Topics for Tuesday

History Heroes: John Adams

From Wikipedia, the free encyclopedia

johnadams2John Adams (October 30 [O.S. October 19] 1735 – July 4, 1826) was the second president of the United States (1797–1801),[2] having earlier served as the first vice president of the United States. An American Founding Father,[3] Adams was a statesman, diplomat, and a leading advocate of American independence from Great Britain. Well educated, he was an Enlightenment political theorist who promoted republicanism, as well as a strong central government, and wrote prolifically about his often seminal ideas, both in published works and in letters to his wife and key adviser Abigail Adams, as well as to other Founding Fathers.

Adams came to prominence in the early stages of the American Revolution. A lawyer and public figure in Boston, as a delegate from Massachusetts to the Continental Congress, he played a leading role in persuading Congress to declare independence. He assisted Thomas Jefferson in drafting the Declaration of Independence in 1776, and was its primary advocate in the Congress. Later, as a diplomat in Europe, he helped negotiate the eventual peace treaty with Great Britain, and was responsible for obtaining vital governmental loans from Amsterdam bankers. A political theorist and historian, Adams largely wrote the Massachusetts Constitution in 1780, which together with his earlier Thoughts on Government, influenced American political thought. One of his greatest roles was as a judge of character: in 1775, he nominated George Washington to be commander-in-chief, and 25 years later nominated John Marshall to be Chief Justice of the United States.

Adams’ revolutionary credentials secured him two terms as George Washington‘s vice president and his own election in 1796 as the second president. During his one term, he encountered ferocious attacks by the Jeffersonian Republicans, as well as the dominant faction in his own Federalist Party led by his bitter enemy Alexander Hamilton. Adams signed the controversial Alien and Sedition Acts, and built up the army and navy especially in the face of an undeclared naval war (called the “Quasi-War“) with France, 1798–1800. The major accomplishment of his presidency was his peaceful resolution of the conflict in the face of Hamilton’s opposition.

In 1800, Adams was defeated for re-election by Thomas Jefferson and retired to Massachusetts. He later resumed his friendship with Jefferson. He and his wife founded an accomplished family line of politicians, diplomats, and historians now referred to as the Adams political family. Adams was the father of John Quincy Adams, the sixth President of the United States. His achievements have received greater recognition in modern times, though his contributions were not initially as celebrated as those of other Founders. Adams was the first U.S. president to reside in the executive mansion that eventually became known as the White House.[4]

Career before the Revolution

Opponent of Stamp Act 1765

Adams first rose to prominence as an opponent of the Stamp Act 1765, which was imposed by the British Parliament without consulting the American legislatures. Americans protested vehemently that it violated their traditional rights as Englishmen. Popular resistance, he later observed, was sparked by an oft-reprinted sermon of the Boston minister, Jonathan Mayhew, interpreting Romans 13 to elucidate the principle of just insurrection.[18]

In 1765, Adams drafted the instructions which were sent by the inhabitants of Braintree to its representatives in the Massachusetts legislature, and which served as a model for other towns to draw up instructions to their representatives. In August 1765, he anonymously contributed four notable articles to the Boston Gazette (republished in The London Chronicle in 1768 as True Sentiments of America, also known as A Dissertation on the Canon and Feudal Law). In the letter he suggested that there was a connection between the Protestant ideas that Adams’ Puritan ancestors brought to New England and the ideas behind their resistance to the Stamp Act. In the former he explained that the opposition of the colonies to the Stamp Act was because the Stamp Act deprived the American colonists of two basic rights guaranteed to all Englishmen, and which all free men deserved: rights to be taxed only by consent and to be tried only by a jury of one’s peers.

The “Braintree Instructions” were a succinct and forthright defense of colonial rights and liberties, while the Dissertation was an essay in political education.

In December 1765, he delivered a speech before the governor and council in which he pronounced the Stamp Act invalid on the ground that Massachusetts, being without representation in Parliament, had not assented to it.[19]

Boston Massacre

In 1770, a street confrontation resulted in British soldiers killing five civilians in what became known as the Boston Massacre.[20] The soldiers involved were arrested on criminal charges. Not surprisingly, they had trouble finding legal counsel to represent them. Finally, they asked Adams to organize their defense. He accepted, though he feared it would hurt his reputation. In their defense, Adams made his now famous quote regarding making decisions based on the evidence: “Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passion, they cannot alter the state of facts and evidence.”[21] He also offered a now-famous, detailed defense of Blackstone’s Ratio:

It is more important that innocence be protected than it is that guilt be punished, for guilt and crimes are so frequent in this world that they cannot all be punished.But if innocence itself is brought to the bar and condemned, perhaps to die, then the citizen will say, “whether I do good or whether I do evil is immaterial, for innocence itself is no protection,” and if such an idea as that were to take hold in the mind of the citizen that would be the end of security whatsoever.

Six of the soldiers were acquitted. Two who had fired directly into the crowd were charged with murder but were convicted only of manslaughter. Adams was paid eighteen guineas by the British soldiers, or about the cost of a pair of shoes.[22]

Despite his previous misgivings, Adams was elected to the Massachusetts General Court (the colonial legislature) in June 1770, while still in preparation for the trial.[23]

Constitutional ideas

Declaration_independenceMassachusetts’s new constitution, ratified in 1780 and written largely by Adams himself, structured its government most closely on his views of politics and society.[58] It was the first constitution written by a special committee and ratified by the people. It was also the first to feature a bicameral legislature, a clear and distinct executive with a partial (two-thirds) veto (although he was restrained by an executive council), and a distinct judicial branch.

While in London, Adams published a work entitled A Defence of the Constitutions of Government of the United States (1787).[60] In it he repudiated the views of Turgot and other European writers as to the viciousness of the framework of state governments. Turgot argued that countries that lacked aristocracies needn’t have bicameral legislatures. He thought that republican governments feature “all authorities into one center, that of the nation.”[61] In the book, Adams suggested that “the rich, the well-born and the able” should be set apart from other men in a senate—that would prevent them from dominating the lower house. Wood (2006) has maintained that Adams had become intellectually irrelevant by the time the Federal Constitution was ratified. By then, American political thought, transformed by more than a decade of vigorous and searching debate as well as shaping experiential pressures, had abandoned the classical conception of politics which understood government as a mirror of social estates. Americans’ new conception of popular sovereignty now saw the people-at-large as the sole possessors of power in the realm. All agents of the government enjoyed mere portions of the people’s power and only for a limited time. Adams had completely missed this concept and revealed his continued attachment to the older version of politics.[62][25] Yet Wood overlooks Adams’ peculiar definition of the term “republic,” and his support for a constitution ratified by the people.[63] He also underplays Adams’ belief in checks and balances. “Power must be opposed to power, and interest to interest,” Adams wrote; this sentiment would later be echoed by James Madison‘s famous statement that “[a]mbition must be made to counteract ambition” in The Federalist No. 51, in explaining the powers of the branches of the United States federal government under the new Constitution.[64][65] Adams did as much as anyone to put the idea of “checks and balances” on the intellectual map.

Adams’ Defence can be read as an articulation of the classical republican theory of mixed government. Adams contended that social classes exist in every political society, and that a good government must accept that reality. For centuries, dating back to Aristotle, a mixed regime balancing monarchy, aristocracy, and democracy—that is, the king, the nobles, and the people—was required to preserve order and liberty.[66]

Adams never bought a slave and declined on principle to employ slave labor.[67] Abigail Adams opposed slavery and employed free blacks in preference to her father’s two domestic slaves. John Adams spoke out in 1777 against a bill to emancipate slaves in Massachusetts, saying that the issue was presently too divisive, and so the legislation should “sleep for a time.”[68] He also was against use of black soldiers in the Revolution, due to opposition from southerners.[68] Adams generally tried to keep the issue out of national politics, because of the anticipated southern response.[68][69] Though it is difficult to pinpoint the exact date on which slavery was abolished in Massachusetts, a common view is that it was abolished no later than 1780, when it was forbidden by implication in the Declaration of Rights that John Adams wrote into the Massachusetts Constitution.[70]

Correspondence with Jefferson

In early 1812, Adams reconciled with Jefferson. Their mutual friend Benjamin Rush, a fellow signer of the Declaration of Independence who had been corresponding with both, encouraged each man to reach out to the other. On New Year’s Day 1812, Adams sent a brief, friendly note to Jefferson to accompany the delivery of “two pieces of homespun,” a two-volume collection of lectures on rhetoric by John Quincy Adams. Jefferson replied immediately with a warm, friendly letter, and the two men revived their friendship, which they conducted by mail. The correspondence that they resumed in 1812 lasted the rest of their lives, and thereafter has been hailed as one of their greatest legacies and a monument of American literature.[112]

Their letters are rich in insight into both the period and the minds of the two Presidents and revolutionary leaders. Their correspondence lasted fourteen years, and consisted of 158 letters.[112] It was in these years that the two men discussed “natural aristocracy.” Jefferson said, “The natural aristocracy I consider as the most precious gift of nature for the instruction, the trusts, and government of society. And indeed it would have been inconsistent in creation to have formed man for the social state, and not to have provided virtue and wisdom enough to manage the concerns of society. May we not even say that the form of government is best which provides most effectually for a pure selection of these natural aristoi into the offices of government?”[113] Adams wondered if it ever would be so clear who these people were, “Your distinction between natural and artificial aristocracy does not appear to me well founded. Birth and wealth are conferred on some men as imperiously by nature, as genius, strength, or beauty. . . . When aristocracies are established by human laws and honour, wealth, and power are made hereditary by municipal laws and political institutions, then I acknowledge artificial aristocracy to commence.”[114] It would always be true, Adams argued, that fate would bestow influence on some men for reasons other than true wisdom and virtue. That being the way of nature, he thought such “talents” were natural. A good government, therefore, had to account for that reality.

History Heroes: Irena Sendler saves Children in Nazi Germany

History Heroes, Lest we Forget—

Lady Plumber rescues Jewish children in Nazi Germany

Remember this lady?

   Irena  Sendler

 Irena-sendler-jew-rescuer

Died: May 12, 2008 (aged 98)
Warsaw,  Poland

During WWII, Irena, got permission to work in the Warsaw ghetto, as a Plumbing/Sewer specialist.
She had an ulterior motive.
Irena smuggled Jewish infants out in the bottom  of
The tool box she  carried.
   She also carried a burlap sack in the back of her truck, for larger  kids.
Irena-sendler-2Irena kept a dog in the back that she trained to bark when the Nazi soldiers let her in and out of the  ghetto.

The soldiers, of course, wanted nothing to do with the dog and the barking  covered the kids/infants  noises.
During her time of doing this, she managed to
Smuggle  out and save 2500 kids/infants.

Ultimately, she was caught, however, and the Nazi’s broke both of her legs  and arms and beat her severely.

Irena kept a  record of the names of all the kids she had smuggled out,   in a glass jar that she buried under a tree  in her back yard..  After the war,  she tried to locate any parents that may have survived and tried  to reunite the family.Most had been gassed.    Those kids she helped got placed into foster family homes or adopted.

In 2007 Irena was up for the Nobel Peace Prize.
She was not selected.

Al Gore won, for a slide show on Global Warming.

Later another politician,
Barack Obama, won for his work as a community  organizer for ACORN.

 

In MEMORIAM – 65 YEARS LATER
I’m doing my small part by sharing this  message.
  I hope you’ll consider  doing the same.  It is now more than 65 years since the  Second World War in Europe ended.

Irena-sendler-jew-rescuer-memorial

This message is being  sent as a memorial chain,  In memory of the six million  Jews, 20 million Russians, 10 million Christians and 1,900  Catholic priests who were murdered, massacred, raped, burned,  starved and humiliated! 

Now, more than ever, with Iran , and others, claiming the HOLOCAUST to be ‘a myth’,  it’s imperative to make sure the world never  forgets,   because  there are others who would like to do it  again.

This message is intended to reach 40 million people
Worldwide! Please share it.

History Heroes: Dwight D. Eisenhower, Champion of Freedom

History Heroes—

Dwight D. Eisenhower, Champion of Freedom

President Eisenhower predicted Holocaust Deniers, so he ordered pictures be taken of death camps and concentration camps!

1389.4 Holocaust BMillions of Jews were systematically exterminated in concentration camps. These are the facts, and yet some still try to deny that the Holocaust ever happened. Whatever their reasoning, they maintain the stories are Nazi propaganda.

Showing great foresight, Dwight Eisenhower made an effort to stop any such attempts. In 1945, he visited one of the concentration camps near Gotha, and was shocked and horrified at what he saw. Though some of the sights made him physically ill, he inspected every part of the camps. He felt that it was his duty to see it all and be able to testify to the truth of the Nazi brutality.

In order to document these horrors and make sure that cynics and doubters would not brush off the evidence as mere Nazi propaganda, he ordered many photographs taken and for the German people from surrounding villages to be ushered through the camps. He also contacted both London and Washington and urged both governments to send a random group of newspaper editors and legislative groups to the camps to document them.

General Dwight D. Eisenhower: “The things I saw beggar description…”

On the outside of the United States Holocaust Memorial Museum in Washington, DC there are four plaques with quotes from four presidents, including President Dwight D. Eisenhower.  The Eisenhower quote is in the most prominent spot and it is, by far, the most famous:

“The things I saw beggar description…The visual evidence and the verbal testimony of starvation, cruelty and bestiality were so overpowering…I made the visit deliberately, in order to be in a position to give first hand evidence of these things if ever, in the future, there develops a tendency to charge these allegations to propaganda.”

1389.4 Holocaust BThis quote was condensed from a paragraph in a letter that General Eisenhower wrote to General George C. Marshall on April 15, 1945.  The letter starts out with Eisenhower outlining his plans for how he will conduct the war in the next few weeks.

You can see a photograph of the second page of the letter here.

On the second page of the letter, in the second paragraph, General Eisenhower wrote the following:

On a recent tour of the forward areas in First and Third Armies, I stopped momentarily at the salt mines to take a look at the German treasure.  There is a lot of it.  But the most interesting — although horrible — sight that I encountered during the trip was a visit to a German internment camp near Gotha. The things I saw beggar description.  While I was touring the camp I encountered three men who had been inmates and by one ruse or another had made their escape.  I interviewed them through an interpreter. The visual evidence and the verbal testimony of starvation, cruelty and bestiality were so overpowering as to leave me a bit sick.  In one room, where they were piled up twenty or thirty naked men, killed by starvation, George Patton would not even enter.  He said he would get sick if he did so I made the visit deliberately, in order to be in position to give first-hand evidence of these things if ever, in the future, there develops the tendency to charge these allegations merely to “propaganda.”

http://furtherglory.wordpress.com/2010/07/03/general-dwight-d-eisenhower-the-things-i-saw-beggar-description/

 

Dwight D. Eisenhower

Dwight_D._Eisenhower,_official_Presidential_portraitDwight DavidIkeEisenhower (pronounced /ˈzənhaʊər/, EYE-zən-how-ər; October 14, 1890 – March 28, 1969) was the 34th President of the United States from 1953 until 1961. He was a five-star general in the United States Army during World War II and served as Supreme Commander of the Allied Forces in Europe; he had responsibility for planning and supervising the invasion of North Africa in Operation Torch in 1942–43 and the successful invasion of France and Germany in 1944–45 from the Western Front. In 1951, he became the first supreme commander of NATO.[2] He was the last President to have been born in the 19th century.

Eisenhower was of Pennsylvania Dutch ancestry and was raised in a large family in Kansas by parents with a strong religious background. He attended and graduated from West Point and later married and had two sons. After World War II, Eisenhower served as Army Chief of Staff under President Harry S. Truman then assumed the post of President at Columbia University.[3]

Eisenhower entered the 1952 presidential race as a Republican to counter the non-interventionism of Senator Robert A. Taft and to crusade against “Communism, Korea and corruption”. He won by a landslide, defeating Democratic candidate Adlai Stevenson and ending two decades of the New Deal Coalition. In the first year of his presidency, Eisenhower deposed the leader of Iran in the 1953 Iranian coup d’état and used nuclear threats to conclude the Korean War with China. His New Look policy of nuclear deterrence gave priority to inexpensive nuclear weapons while reducing the funding for conventional military forces; the goal was to keep pressure on the Soviet Union and reduce federal deficits. In 1954, Eisenhower first articulated the domino theory in his description of the threat presented to United States’ global economic and military hegemony by the spread of communism and anti-colonial movements in the wake of Communist victory in the First Indochina War. The Congress agreed to his request in 1955 for the Formosa Resolution, which obliged the US to militarily support the pro-Western Republic of China in Taiwan and take a hostile position against the People’s Republic of China on the Chinese mainland. After the Soviet Union launched the world’s first artificial satellite in 1957, Eisenhower authorized the establishment of NASA which led to a “space race“. Eisenhower forced Israel, the UK, and France to end their invasion of Egypt during the Suez Crisis of 1956. In 1958, he sent 15,000 U.S. troops to Lebanon to prevent the pro-Western government from falling to a Nasser-inspired revolution. Near the end of his term, his efforts to set up a summit meeting with the Soviets collapsed because of the U-2 incident.[4] In his 1961 farewell address to the nation, Eisenhower expressed his concerns about future dangers of massive military spending, especially deficit spending and government contracts to private military manufacturers, and coined the term “military–industrial complex“.

On the domestic front, he covertly opposed Joseph McCarthy and contributed to the end of McCarthyism by openly invoking the modern expanded version of executive privilege. He otherwise left most political activity to his Vice President, Richard Nixon. He was a moderate conservative who continued New Deal agencies and expanded Social Security.

Among his enduring innovations, he launched the Interstate Highway System; the Defense Advanced Research Projects Agency (DARPA), which led to the internet, among many invaluable outputs; the National Aeronautics and Space Administration (NASA), driving peaceful discovery in space; the establishment of strong science education via the National Defense Education Act; and encouraging peaceful use of nuclear power via amendments to the Atomic Energy Act.[5]

In social policy, he sent federal troops to Little Rock, Arkansas, for the first time since Reconstruction to enforce federal court orders to desegregate public schools. He also signed civil rights legislation in 1957 and 1960 to protect the right to vote. He implemented desegregation of the armed forces in two years and made five appointments to the Supreme Court. He was the first term-limited president in accordance with the 22nd Amendment. Eisenhower’s two terms were peaceful ones for the most part and saw considerable economic prosperity except for a sharp recession in 1958–59. Eisenhower is often ranked highly among the U.S. presidents.

http://en.wikipedia.org/wiki/Dwight_D._Eisenhower

 

Definition:

Holocaust denial is the act of denying established facts concerning the genocide of Jews in the Holocaust during World War II.[1][2] Holocaust denial includes any of the following claims: that the German Nazi government’s Final Solution policy aimed only at deporting Jews from the Reich, and included no policy to exterminate Jews; that Nazi authorities did not use extermination camps and gas chambers to mass murder Jews; and that the actual number of Jews killed was significantly (typically an order of magnitude) lower than the historically accepted figure of 5 to 6 million.[3][4][5]

Holocaust deniers generally do not accept the term denial as an appropriate description of their activities, and use the term revisionism instead.[6] Scholars use the term “denial” to differentiate Holocaust deniers from legitimate historical revisionists, who use established historical methodologies.[7] The methodologies of Holocaust deniers are criticized as based on a predetermined conclusion that ignores extensive historical evidence to the contrary.[8]

Most Holocaust denial claims imply, or openly state, that the Holocaust is a hoax arising out of a deliberate Jewish conspiracy to advance the interest of Jews at the expense of other peoples.[9] For this reason, Holocaust denial is considered to be an antisemitic[10] conspiracy theory,[11] and is frequently criticised.

http://en.wikipedia.org/wiki/Holocaust_denial

Judeo-Christian Culture: History Heroes, Patterns of History, Theme Quotes

Judeo-Christian Culture:

History Heroes, Patterns of History, Theme Quotes

It has been said that the door of history turns on small hinges, and so do people’s lives. The choices we make determine our destiny. ~Thomas S. Monson

“Freedom is never more than one generation away from extinction. We didn’t pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same.”  –Ronald Reagan

A Battle We Must Win. “We are engaged in a battle with the world. In the past, the world competed for our children’s energy and time. Today, it fights for their identity and mind. Many loud and prominent voices are trying to define who our children are and what they should believe. We cannot let society give our family a makeover in the image of the world. We must win this battle. Everything depends on it.”~ Bradley D. Foster

Patterns of History

History has been a principal victim of the age of fracture. But it can also be a powerful antidote to it. ~ Wilfred M. McClay

Those who don’t know history are destined to repeat it. ~Edmund Burke

Therefore my people are gone into captivity because they have no knowledge. ~Isaiah 5:13

History often holds the keys to survival. A line well written is worth a thousand words shouted; a moment of faith more than scores of years doubted. A reflection, a moment, a gathered thought is one past overcome, one future bought. ~C.A. Davidson

I will give unto you a pattern in all things, that ye may not be deceived; for Satan is abroad in the land, and he goeth forth deceiving the nations. ~ Doctrine and Covenants 52:14

Therefore I speak to them in parables. (Matthew 13:13) He that hath ears to hear, let him hear …~Luke 8:8

And if the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you. ~ Mosiah

Behold, this is a choice land, and whatsoever nation shall possess it shall be free from bondage, and from captivity, and from all other nations under heaven, if they will but serve the God of the land, who is Jesus Christ. ~ancient Israel

‘The only thing necessary for the triumph of evil is for good men to do nothing.’ ~Edmund Burke

The people never give up their liberties but under some delusion. ~Edmund Burke

 

Aleksandr Solzhenitsyn: “The Gulag Archipelago” is a non-fictional account from and about the other great holocaust of our century–the imprisonment, brutalization and very often murder of tens of millions of innocent Soviet citizens by their own Government, mostly during Stalin’s rule from 1929 to 1953.