Biblical Worldview: Gospel Eclipse Glasses prevent Eclipse of Christ in our Lives

Biblical Worldview:

Gospel Eclipse Glasses prevent Eclipse of Christ in Our Lives

Spiritual Eclipse

By Elder Gary E. Stevenson

Don’t let life’s distractions eclipse heaven’s light.

Solar Eclipse

The other rare and heavenly event occurring on the same day and captivating millions worldwide was a total solar eclipse. This was the first time such an eclipse had marched across the entire United States in 99 years.2 Have you ever seen a solar eclipse? Perhaps I could describe this in greater detail.

A total solar eclipse occurs when the moon moves between the earth and the sun, almost completely blocking any light from the sun’s surface.3 The fact that this can happen is a marvel to me. If you imagine the sun as the size of a common bicycle tire, the moon in comparison would scarcely be the size of a small pebble.

How is it possible that the very source of our warmth, light, and life could be so greatly obscured by something comparatively insignificant in size?

Although the sun is 400 times larger than the moon, it is also 400 times farther away from the earth.4 From earth’s perspective, this geometry makes the sun and moon appear to be the same size. When the two are aligned just right, the moon seems to obscure the entire sun. Friends and family of mine who were in the zone of total eclipse described how light was replaced by darkness, the stars appeared, and birds quit singing. The air became chilly, as temperatures in an eclipse can decrease by more than 20 degrees Fahrenheit (11 degrees Celsius).5

They described a sense of awe, astonishment, and even anxiety, knowing an eclipse brings certain hazards. However, they all exercised care to prevent permanent eye damage or “eclipse blindness” during the eclipse event. Safety was made possible because they wore glasses equipped with special filtered lenses that protected their eyes from any potential harm.

The Analogy

In the same manner that the very small moon can block the magnificent sun, extinguishing its light and warmth, a spiritual eclipse can occur when we allow minor and troublesome obstructions—those we face in our daily lives—to get so close that they block out the magnitude, brightness, and warmth of the light of Jesus Christ and His gospel.

Neal A. Maxwell took this analogy even further when he stated: “Even something as small as a man’s thumb, when held very near the eye, can blind him to the very large sun. Yet the sun is still there. Blindness is brought upon the man by himself. When we draw other things too close, placing them first, we obscure our vision of heaven.”6

Clearly, none of us wants to purposefully obscure our vision of heaven or allow a spiritual eclipse to occur in our lives. Let me share some thoughts that may assist us in preventing spiritual eclipse from causing us permanent spiritual damage.

Gospel Glasses: Maintain a Gospel Perspective

Do you recall my description of special eyewear used to protect those viewing a solar eclipse from eye damage or even eclipse blindness? Looking at a spiritual eclipse through the protecting and softening lens of the Spirit provides a gospel perspective, thus protecting us from spiritual blindness.

Let’s consider some examples. With the words of the prophets in our hearts and the Holy Spirit as our counselor, we can gaze at partially blocked heavenly light through “gospel glasses,” avoiding the harm of a spiritual eclipse.

So how do we put on gospel glasses? Here are some examples: Our gospel glasses inform us that the Lord desires that we partake of the sacrament each week and that He desires that we study the scriptures and have daily prayer. They also inform us that Satan will tempt us not to. We know that his agenda seeks to take away our agency through distractions and worldly temptations. Even in Job’s day, perhaps there were some experiencing a spiritual eclipse, described as: “They meet with darkness in the daytime, and grope in the noonday as in the night.”7

Brothers and sisters, when I speak of seeing through gospel glasses, please know that I am not suggesting that we do not acknowledge or discuss the challenges we face or that we walk blissfully ignorant of the traps and evils the enemy has placed before us. I am not speaking of wearing blinders—but just the opposite. I am suggesting that we look at challenges through the lens of the gospel. Dallin H. Oaks observed that “perspective is the ability to see all relevant information in a meaningful relationship.”8 A gospel perspective expands our sight to an eternal view.

When you put on gospel glasses, you find enhanced perspective, focus, and vision in the way you think about your priorities, your problems, your temptations, and even your mistakes. You will see brighter light that you could not see without them.

Ironically, it is not only the negative that can cause spiritual eclipse in our lives. Often, admirable or positive endeavors to which we dedicate ourselves can be drawn so close that they blot out gospel light and bring darkness. These dangers or distractions could include education and prosperity, power and influence, ambition, even talents and gifts.

President Dieter F. Uchtdorf has taught that “any virtue when taken to an extreme can become a vice. … There comes a point where milestones can become millstones and ambitions, albatrosses around our necks.”9

Let me share in greater detail examples that could become catalysts for avoiding our own spiritual eclipses.

Social Media

A few months ago I spoke at BYU Women’s Conference.10 I described how technology, including social media, facilitates spreading “the knowledge of a Savior … throughout every nation, kindred, tongue, and people.”11 These technologies include Church websites like LDS.org and Mormon.org; mobile apps such as Gospel Library, Mormon Channel, LDS Tools, and Family Tree; and social media platforms, including Facebook, Instagram, Twitter, and Pinterest. These modalities have generated hundreds of millions of likes, shares, views, retweets, and pins and have become very effective and efficient in sharing the gospel with family, friends, and associates.

All of the virtues and appropriate use of these technologies notwithstanding, there are risks associated with them that, when drawn too close, can put us in a spiritual eclipse and potentially block the brightness and warmth of the gospel.

The use of social media, mobile apps, and games can be inordinately time-consuming and can reduce face-to-face interaction. This loss of personal conversation can affect marriages, take the place of valuable spiritual practices, and stifle the development of social skills, especially among youth.

Two additional risks related to social media are idealized reality and debilitating comparisons.

Many (if not most) of the pictures posted on social media tend to portray life at its very best—often unrealistically. We have all seen beautiful images of home decor, wonderful vacation spots, smiling selfies, elaborate food preparation, and seemingly unattainable body images.

Here, for example, is an image that you might see on someone’s social media account. However, it doesn’t quite capture the full picture of what is actually going on in real life.

Comparing our own seemingly average existence with others’ well-edited, perfectly crafted lives as represented on social media may leave us with feelings of discouragement, envy, and even failure.

One person who has shared numerous posts of her own said, perhaps only partly in jest, “What’s the point of being happy if you’re not going to post it?”12

As Bonnie L. Oscarson reminded us this morning, success in life doesn’t come down to how many likes we get or how many social media friends or followers we have. It does, however, have something to do with meaningfully connecting with others and adding light to their lives.

Hopefully, we can learn to be more real, find more humor, and experience less discouragement when confronted with images that may portray idealized reality and that too often lead to debilitating comparisons.

Comparison apparently is not just a sign of our times but was in times past as well. The Apostle Paul warned the people of his day that “they measuring themselves by themselves, and comparing themselves among themselves, are not wise.”13

With so many appropriate and inspired uses of technology, let us use it to teach, inspire, and lift ourselves and to encourage others to become their finest—rather than to portray our idealized virtual selves. Let us also teach and demonstrate the righteous use of technology to the rising generation and warn against the associated hazards and destructive use of it. Viewing social media through the lens of the gospel can prevent it from becoming a spiritual eclipse in our lives.

Pride

Let’s now address the age-old stumbling block of pride. Pride is the opposite of humility, which is a “willingness to submit to the will of the Lord.”14 When prideful, we tend to take honor to ourselves rather than giving it to others, including the Lord. Pride is often competitive; it is a tendency to seek to obtain more and presume we are better than others. Pride often results in feelings of anger and hatred; it causes one to hold grudges or to withhold forgiveness. Pride, however, can be swallowed in the Christlike attribute of humility.

Relationships, even with close family and loved ones, especially with close family and loved ones—even between husbands and wives—are fostered in humility and are stymied by pride.

Many years ago an executive of a large retailer called me to talk about his company, which was being bought out by one of its competitors. He and numerous other headquarters personnel were extremely anxious that they might lose their jobs. Knowing that I was well acquainted with senior management of the acquiring company, he asked if I would be willing to both introduce him and give a strong reference on his behalf, even to arrange a meeting for him. He then concluded with the following statement: “You know what they say? ‘The meek shall perish!’”

I understood his comment was more than likely intended as humor. I got the joke. But there was an important principle that I felt might ultimately be of use to him. I replied, “Actually, that isn’t what they say. In fact, it is just the opposite. ‘The meek … shall inherit the earth’15 is what they say.”

In my experience in the Church as well as throughout my professional career, some of the greatest, most effective people I have known have been among the most meek and humble.

Humility and meekness fit hand in glove. May we remember that “none is acceptable before God, save the meek and lowly in heart.”16

I pray that we will strive to avoid the spiritual eclipse of pride by embracing the virtue of humility.

Conclusion

In conclusion, a solar eclipse is indeed a remarkable phenomenon of nature during which the beauty, warmth, and light of the sun can be completely covered by a comparatively insignificant object, causing darkness and chill.

A similar phenomenon can be replicated in a spiritual sense, when otherwise small and insignificant matters are drawn too close and block the beauty, warmth, and heavenly light of the gospel of Jesus Christ, replacing it with cold darkness.

Eyewear designed to protect the sight of those in the zone of a total solar eclipse can prevent permanent damage and even blindness.17 Gospel glasses comprised of a knowledge and testimony of gospel principles and ordinances provide a gospel perspective that can similarly provide greater spiritual protection and clarity for someone exposed to the hazards of a spiritual eclipse.

If you discover anything that seems to be blocking the light and joy of the gospel in your life, I invite you to place it in a gospel perspective. Look through a gospel lens and be vigilant not to allow insignificant and inconsequential matters in life to obscure your eternal view of the great plan of happiness. In short, don’t let life’s distractions eclipse heaven’s light.

I bear testimony that no matter the obstruction that may block our vision of gospel light, the light is still there. That source of warmth, truth, and brightness is the gospel of Jesus Christ. I bear testimony of a loving Heavenly Father; of His Son, Jesus Christ; and of the Son’s role as our Savior and Redeemer.

 

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History Heroes: David Ben Gurion, Champion of Freedom

History Heroes—

Dinner Topics for Monday

David Ben-Gurion, Champion of Freedom

From Wikipedia, the free encyclopedia

Ben_Gurion_1959David Ben-Gurion (Hebrew: דָּוִד בֶּן-גּוּרִיּוֹן‎, Arabic: دافيد بن غوريون‎, born David Grün; 16 October 1886 – 1 December 1973) was the main founder and the first Prime Minister of Israel.

Ben-Gurion’s passion for Zionism, which began early in life, led him to become a major Zionist leader and Executive Head of the World Zionist Organization in 1946.[1] As head of the Jewish Agency, and later president of the Jewish Agency Executive, he became the de facto leader of the Jewish community in Palestine, and largely led its struggle for an independent Jewish state in Palestine. On 14 May 1948, he formally proclaimed the establishment of the State of Israel, and was the first to sign the Israeli Declaration of Independence, which he had helped to write. Ben-Gurion led Israel during the 1948 Arab-Israeli War, and united the various Jewish militias into the Israel Defense Forces (IDF). Subsequently, he became known as “Israel’s founding father“.[2]

Following the war, Ben-Gurion served as Israel’s first Prime Minister. As Prime Minister, he helped build the state institutions, presiding over various national projects aimed at the development of the country. He also oversaw the absorption of vast numbers of Jews from all over the world. A centerpiece of his foreign policy was improving relationships with the West Germans. He worked very well with Konrad Adenauer‘s government in Bonn and West Germany provided large sums in compensation for Germany’s mistreatment of Jews in the Reparations Agreement between Israel and West Germany.[3]

In 1954, he resigned and served as Minister of Defense, before returning to office in 1955. Under his leadership, Israel responded aggressively to Arab guerrilla attacks, and in 1956, invaded Egypt along with British and French forces after Egypt nationalized the Suez Canal.

He stepped down from office in 1963, and retired from political life in 1970. He then moved to Sde Boker, a kibbutz in the Negev desert, where he lived until his death. Posthumously, Ben-Gurion was named one of Time magazine’s 100 Most Important People of the 20th century.

Zionist leadership

After the death of theorist Ber Borochov, the left-wing and right-wing of Poalei Zion split in 1919 with Ben-Gurion and his friend Berl Katznelson leading the right faction of the Labor Zionist movement. The Right Poalei Zion formed Ahdut HaAvoda with Ben-Gurion as leader in 1919. In 1920 he assisted in the formation and subsequently became general secretary of the Histadrut, the Zionist Labor Federation in Palestine. At Ahdut HaAvoda’s 3rd Congress, held in 1924 at Ein Harod, Shlomo Kaplansky, a veteran leader from Poalei Zion, proposed that the party should support British Mandatory authorities plans for setting up an elected legislative council in Palestine. He argued that a Parliament, even with an Arab majority, was the way forward. Ben-Gurion, already emerging as the leader of the Yishuv, succeeded in getting Kaplansky’s ideas rejected.[8]

In 1930, Hapoel Hatzair (founded by A. D. Gordon in 1905) and Ahdut HaAvoda joined forces to create Mapai, the more right-wing Zionist labor party (it was still a left-wing organization, but not as far left as other factions) under Ben-Gurion’s leadership. In the 1940s the left-wing of Mapai broke away to form Mapam. Labor Zionism became the dominant tendency in the World Zionist Organization and in 1935 Ben-Gurion became chairman of the executive committee of the Jewish Agency, a role he kept until the creation of the state of Israel in 1948.

Ben-Gurion believed that the sparsely populated and barren Negev desert offered a great opportunity for the Jews to settle in Palestine with minimal obstruction of the Arab population, and set a personal example by settling in kibbutz Sde Boker at the centre of the Negev.[9]

During the 1936-1939 Arab revolt in Palestine, Ben-Gurion instigated a policy of restraint (“Havlagah“) in which the Haganah and other Jewish groups did not retaliate for Arab attacks against Jewish civilians, concentrating only on self-defense. In 1937, the Peel Commission recommended partitioning Palestine into Jewish and Arab areas and Ben-Gurion supported this policy.[10] This led to conflict with Ze’ev Jabotinsky who opposed partition and as a result Jabotinsky’s supporters split with the Haganah and abandoned Havlagah.

The Ben-Gurion House, where he lived from 1931 on, and for part of each year after 1953, is now a museum in Tel Aviv.

Views and opinions

Attitude towards the Arabs

Ben-Gurion published two volumes setting out his views on relations between Zionists and the Arab world: We and Our Neighbors, published in 1931, and My Meetings with Arab Leaders published in 1967. Ben-Gurion believed in the equal rights of Arabs who remained in and would become citizens of Israel. He was quoted as saying, “We must start working in Jaffa. Jaffa must employ Arab workers. And there is a question of their wages. I believe that they should receive the same wage as a Jewish worker. An Arab has also the right to be elected president of the state, should he be elected by all.”[11] Ben-Gurion recognized the strong attachment of Palestinian Arabs to the land and in an address to the United Nations, he doubted the likelihood of peace:

This is our native land; it is not as birds of passage that we return to it. But it is situated in an area engulfed by Arabic-speaking people, mainly followers of Islam. Now, if ever, we must do more than make peace with them; we must achieve collaboration and alliance on equal terms. Remember what Arab delegations from Palestine and its neighbors say in the General Assembly and in other places, talk of Arab-Jewish amity sound fantastic, for the Arabs do not wish it, they will not sit at the same table with us, they want to treat us as they do the Jews of Bagdad, Cairo, and Damascus.[12]

Nahum Goldmann criticized Ben-Gurion for what he viewed as a confrontational approach to the Arab world. Goldmann wrote, “Ben-Gurion is the man principally responsible for the anti-Arab policy, because it was he who molded the thinking of generations of Israelis.”[13]Simha Flapan quoted Ben-Gurion as stating in 1938: “I believe in our power, in our power which will grow, and if it will grow agreement will come…”[14]

In 1909 Ben-Gurion attempted to learn Arabic but gave up. He later became fluent in Turkish. The only other languages he was able to use when in discussions with Arab leaders were English, and to a lesser extent, French.[15]

Later political career

In May 1967, Egypt began deploying forces in the Sinai after expelling UN peacekeepers and closed the Straits of Tiran to Israeli shipping. This, together with the actions of other Arab states, caused Israel to begin preparing for war. The situation lasted until the outbreak Six-Day War broke out on 5 June. In Jerusalem, there were calls for a national unity government or an emergency government. During this period, Ben-Gurion met with his old rival Menachem Begin in Sde Boker. Begin asked Ben-Gurion to join Eshkol’s national unity government. Although Eshkol’s Mapai party initially opposed the widening of its government, it eventually changed its mind.[27] On 23 May, IDF Chief of Staff Yitzhak Rabin met with Ben-Gurion to ask for reassurance. Ben-Gurion, however, accused Rabin of putting Israel in mortal danger by mobilizing the reserves and openly preparing for war with an Arab coalition. Ben-Gurion told Rabin that at the very least, he should have obtained the support of a foreign power, as he had done during the Suez Crisis. Rabin was shaken by the meeting and took to bed for 36 hours.

On 5 June, the Six-Day War began with a preemptive Israeli air strike that decimated the Egyptian air force. Israel then captured the Sinai Peninsula and Gaza Strip from Egypt, the West Bank and East Jerusalem from Jordan, and the Golan Heights from Syria in a series of ground offensives. Following the war, Ben-Gurion was in favour of returning all the captured territories apart from East Jerusalem, the Golan Heights and Mount Hebron as part of a peace agreement.[28]

On 11 June, Ben-Gurion met with a small group of supporters in his home. During the meeting, Defense Minister Moshe Dayan proposed autonomy for the West Bank, the transfer of Gazan refugees to Jordan, and a united Jerusalem serving as Israel’s capital. Ben-Gurion agreed with him, but foresaw problems in transferring Palestinian refugees from Gaza to Jordan, and recommended that Israel inisist on direct talks with Egypt, favoring withdrawal from the Sinai Peninsula in exchange for peace and free navigation through the Straits of Tiran. The following day, he met with Jerusalem mayor Teddy Kollek in his Knesset office. Despite occupying a lower executive position, Ben-Gurion treated Kollek like a subordinate.[29]

Following the Six-Day War, Ben-Gurion criticized what he saw as the government’s apathy towards the construction and development of the city. To ensure that a united Jerusalem remained in Israeli hands, he advocated a massive Jewish settlement program for the Old City and the hills surrounding the city, as well as the establishment of large industries in the Jerusalem area to attract Jewish migrants. He argued that no Arabs would have to be evicted in the process.[29] Ben-Gurion also urged extensive Jewish settlement in Hebron.

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Moral Support: Thank God for First Responders; High School Principal stands against Atheist groups

Moral Support:  

Thank God for First Responders; High School Principal stands against Atheist groups

Thank God for First Responders

Woman asks Mike Rowe for ‘comforting word’ after Vegas shooting — he delivers with amazing response

A Las Vegas resident asked actor and TV host Mike Rowe for a “comforting word” after the mass shooting there that took the lives of 59 people and injured more than 500 others. And as always, Rowe delivered.

What did the resident ask?

Mike Rowe with Mama Ginger

Molly Carr wrote to Rowe: ” I live in Las Vegas, and I’ve seen you here often. Once, in the lobby at Mandalay Bay. We’re all shattered here, obviously. A comforting word from you would go a long way…”

What did Rowe say?

Hi Molly
I’m not surprised you saw me at the Mandalay. I cleaned their shark tank back in 2006, and I’ve stayed there at least thirty times since. Maybe that’s why my initial thoughts about this latest tragedy were so random and strange. Even before I imagined myself in the thick of the chaos, (as I always do,) and even before I thanked God that I wasn’t, (as I don’t do enough,) I found myself wondering if I had used the same elevator as the killer.

Isn’t that odd?

As people were being murdered in the most cowardly way imaginable, by a creature I can barely think of as human, I lay in my bed at home, stunned and horrified – wondering if I had stood in the same box and pushed the same buttons as the man now destroying countless lives and families. Since I’ve ridden all the elevators at Mandalay, I determined that the answer was yes.

I then wondered if the killer and I had shared the same barstool in the lobby? Had we swam in the same pool, or chatted up the same bellman, or played a hand of blackjack at the same table? Had we slept in the same bed?

It’s not a stretch. I’ve stayed on the 32nd floor of Mandalay before. I remember looking down at the sprawling, empty space 300 feet below my window – the same sprawling space that was recently filled with thousands of people having a good time, right up until they weren’t, courtesy of a monster.

Yesterday, I was struck by how unknowingly we rub elbows with evil. How we share the highways and bi-ways with hollowed-out men and craven women whose capacity for wickedness knows no bounds. It would be convenient if such people all looked the same, but alas, they don’t. They look just like us. And so we dine with them in restaurants, unknowingly. We walk by them in shopping malls, sit next to them in theaters, and maybe even hold the door for them as they smile and nod in thanks.

I’m sorry, Molly. I know these are not comforting words. The world is as uncertain as the people in it, and we share this rock with some very uncertain folks. But we also share it with living proof that hope will never die.

  • Take comfort in men who threw themselves over other people’s children. They are no less real than the killer, and they are still with us.
  • Take comfort in the woman who loaded wounded strangers into her car and drove them out of harm’s way.
  • Take comfort in the hundreds of first responders who risk their lives every day, and the hundreds of anonymous citizens who stood in line to give their blood.
  • Take comfort in the fact all good people are shattered, and that you are not alone.
  • There are no words, Molly, at least in my vocabulary, to bring you the comfort you seek. But there are people among us

    Mama Ginger and her Soup Ladies

    who restore my faith in the species, even as others seek to rob me of it. I can introduce you to those people. That’s what I’ve tried to do with my little slice of cyber space, and that’s what I can do today. The same thing I do every Tuesday.

  • This is Momma Ginger. Momma and her fellow Soup Ladies spend their lives waiting for disaster and tragedy to strike. When the unthinkable happens, they drive to the scene with a trailer filled with homemade soup, and feed the first-responders.
  • It sounds like a small thing. It isn’t. When it comes to kindness, there are no small things. And when it comes to keeping hope alive, our first responders are the best example there is. This is the woman who takes care of them. In fact, she’s on her way to your city right now.
  • Take comfort in her.

Woman asks Mike Rowe for ‘comforting word’ after Vegas shooting — he delivers with amazing response

Assault on Judeo-Christian Culture—

High School Principal stands against Atheist groups

Atheist group demands HS marching band stop its ‘religious’ show. But the school isn’t backing down.

The Freedom from Religion Foundation — a national atheist activist group — has demanded that an Alabama high school marching band stop its “religious” halftime performances at football games, AL.com reported.

What is the atheist group upset about?

. . .the band plays hymns such as “Will the Circle be Unbroken,” “I Saw the Light,” “Swing Low Sweet Chariot,” “Joyful, Joyful, We Adore Thee” and “Amazing Grace,” AL.com reported.

How is the school reacting?

“We have submitted the FFRF’s complaint to the [school] Board’s attorney for review,” Leeds City Schools Superintendent John J. Moore told AL.com. “We do not have plans to stop the show.”

 

Atheist group demands HS marching band stop its ‘religious’ show. But the school isn’t backing down.

 

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Biblical Worldview: Thank God everyday for Christopher Columbus

This gallery contains 1 photo.

History Facts, Christopher Columbus Facts Biblical Worldview: Thank God everyday for Christopher Columbus Bryan Fischer Columbus Day, now celebrated on the second Monday of every October, is the day set aside by Congress in 1937 to commemorate Columbus’ discovery of … Continue reading

Culture Wars: American Family Association, Judeo-Christian Values vs. War on Christianity

Culture Wars:

American Family Association, Judeo-Christian Values vs. War on Christianity

When the fight comes to you

Tim Wildmon

President, American Family Association

Let me challenge you to stay involved with groups like AFA. We will win some and we will lose some. But we can’t quit. We can never give up. What a future America will look like for our children, grandchildren, and Christians in general is very much at stake. ~Tim Wildmon

Truth about America

October 2017 – There is a difference between going looking for a fight and having a fight come to you. It was that way with the colonists who decided to break away from the king of England in the 1700s. Those soon-to-be Americans – the men and women who founded our country – decided they had had enough abuse from the king, and so they made their grievances public with the signing of the Declaration of Independence on July 4, 1776, and the war for America began.

Our founders didn’t go looking for a fight with the British crown, but the provocation for a fight came to them. It is much the same way for those of us who believe in traditional Christian values in modern day America. For the past four decades, we haven’t been looking for a fight, but our beliefs and morals have been under assault. For example:

Honoring God and prayer were very much a part of public life, but then the secularists went against those practices through the courts and many of us felt the need to fight back by forming Christian legal organizations to challenge the atheists and secularists in the courtrooms.
Christian teaching regarding sexual behavior was the standard before Alfred Kinsey, Hugh Hefner, and the entertainment industry (Hollywood) began to attack it relentlessly. Television programming from the 1970s forward has proclaimed there are no rules with respect to sex. Christians saw this as having dire consequences for the long term health of our society and decided to fight back and were mocked for doing so.
The taking of innocent human life through abortion was illegal in most states until the 1973 Roe v Wade Supreme Court decision overruled the states and made abortion the law of the land. Some Christians decided to fight back, and thus was born the pro-life movement.
For all of human history, the definition of marriage has been the union of one man and one woman. The vast majority of states, even liberal California, have reaffirmed this view of marriage in the last 20 years. But one federal judge overruled seven million Californians, and later the Supreme Court concurred, thus changing the legal definition of marriage to include men “marrying” men and women “marrying” women. Talk about a classic oxymoron! Some Christians decided to fight back, and what America will do with this issue remains to be seen.

There are many more examples of what the “culture war” is all about, but I’ve just laid out four of the more high profile issues of our time. These issues were why my dad, Rev. Don Wildmon, founded the American Family Association. He saw the need to give Christians (and others who support traditional values) an organized response to the attacks on the Christian value system. That was in 1977. But we have been backed into a corner and left with no recourse but to fight for our values.

There were other groups like AFA who have also engaged in the effort to preserve and restore these values. The culture war is really a spiritual war; therefore it is eternal. There will

by Carl Bloch

always be good and evil, right and wrong, moral and immoral. And just as these values matter in our personal lives, they also matter for the well-being of our country. If we as a nation continue to rebel against God and godly principles, He will either destroy us or He will allow us to implode. I can’t tell you exactly what that looks like, but judging by historical and biblical accounts, it will be really, really bad.

Challenge to Christian Soldiers

If you are a Christian soldier, let me encourage, warn, and challenge you. Let me encourage you that standing for the Lord and His righteousness is always the right thing to do. We must do what we can, while we can.

Elections matter. Building strong families matters. Being involved in your community matters. Winning converts to Christianity matters. Let me warn you that the world is against us – and sometimes hostile towards us – because we make moral judgments based on Scripture and proclaim them publicly. Jesus told us this would be the case.

Finally, let me challenge you to stay involved with groups like AFA. We will win some and we will lose some. But we can’t quit. We can never give up. What a future America will look like for our children, grandchildren, and Christians in general is very much at stake.

https://afajournal.org/past-issues/2017/october/when-the-fight-comes-to-you/

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Western Culture Dinner Topics Newsletter: Epic Heroes

Western Culture Dinner Topics Newsletter: Epic Heroes October  2017 Dear Friends, Welcome to Western Culture Dinner Topics! WE ARE IN AN EPIC WAR BETWEEN GOOD AND EVIL. And make no mistake, Christ and the devil are not friends; they are … Continue reading

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Stress Relief Ideas: Words to Live By

Stress Relief Ideas: Words to Live By     The most destructive habit………………………………………> Worry The greatest Joy ……………………………………………….> Giving The greatest loss ……………………………………………..> Loss of self-respect The most satisfying work ……………………………………………..> Helping others The ugliest personality trait ………………………………………………> Selfishness The … Continue reading

Moral Values: Normal American Culture equals Bourgeois Values

Moral Values:

 Normal American Culture equals Bourgeois  Values

Normal American Culture

Rush Limbaugh

Here’s a pull quote: “Who are the normals? The Americans who built this country, and defended it. When you eat, it’s because a normal grew the food and another normal trucked it to you. When you aren’t murdered in the street or don’t speak German, it’s because a normal with a gun made those things not happen. We normals don’t want to rule over others. We don’t obsess about how you live your life, but also we don’t want to be compelled to signal our approval or pick up the tab. We are every color and creed — though when someone who is incidentally a member of some other group aligns with normals, he/she/xe loses that identity.

“The left drums normals who are black out of its definition of ‘black,’ just as normal women get drummed out of womanhood and normal gays get drummed out gayhood. In a way, the left is making E pluribus unum a reality again — to choose to be normal is to choose to reject silly identity group identification and unite. Instead of saying ‘normal Americans,’ you can just say ‘Americans.’ Note that while leftists rail against the term ‘normals…’” Mr. Schlichter says, “When I use it on Twitter, the reactions are always delightful!”

You know what I mean when I say normal American, don’t you? Many of you in this audience consider yourselves normal Americans, and you know that because you’re normal you’re under assault, because not everybody is normal. There’s some oddballs out there. There’s some freaks and kooks. And you know who they are. They know who they are. But they don’t want to be considered freaks and kooks, so they attack you so that you can’t be normal.

You can’t say there’s a normal. “We’re a melting pot. We are a diverse, giant melting pot of all kinds of different things, and there is no normal.” And you who think you’re normal are gonna be attacked. And that is part and parcel of what’s going on. “Militant normalcy is the result of normal people roused to anger and refusing to be pushed around anymore.”

Mr. Schlichter writes, “We prefer a free society based on personal liberty and mutual respect.

Higher Education opposes Bourgeois Values

RUSH: What essentially happened here at the University of Pennsylvania, Penn, a couple of professors, one of them working at the University of Pennsylvania, the other one University of San Diego, wrote an op-ed suggesting that what might be needed in the United States is a return to some of the nation’s values and moralities of the 1950s. And what happened after that op-ed ran is the story.

“To the list of forbidden ideas on American college campuses, add ‘bourgeois norms.’” In other words, the old advisories of hard work, self-discipline, marriage, respect for authority. When people talk about going back to the fifties, when people talking about reemerging with values from the fifties, they’re basically talking about what?

Thanks to A.F. Branco at Legal Insurrection.com for another great cartoon

 

 

Wall Street Journal: Higher Ed’s Latest Taboo Is ‘Bourgeois Norms’ – Heather Mac Donald

 

https://www.rushlimbaugh.com/daily/2017/09/19/how-an-op-ed-praising-the-1950s-triggered-leftist-snowflakes/

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