Parents as Teachers: Christian Moral Standards and Biblical Values for Children and Youth

Parents as Teachers:

Christian Moral Standards and Biblical Values for Children and Youth

Written, Not with Ink

C.A. Davidson

keyoldAnd we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophesies, that our children may know to what source they may look for a remission of their sins. (2 Nephi 25:26 )

 

Moses and 10 cropJochebed, mother of Moses, gently laid her infant son in a carefully crafted little ark, then watched over the short river journey of her precious cargo until he was safely in the arms of Pharaoh’s daughter. Even then, in the king’s court, she was there, nursing him and vigilant in his care.

Despite the opposition of those who would have killed him, Moses grew to manhood, delivered his people from bondage, and left to the world the priceless moral code known as the Ten Commandments. Moses went on to his reward, but opposition to his work continues.

In the New World, about 148 B.C., the prophet Abinadi was put to death by a king, for defending the plan of salvation and the Ten Commandments.

This revered code has been preserved, found today inscribed in stone or metal. The Ten Commandments have been ridiculed, forbidden, removed from public display. Yet within the calm eye of stormy hostility, this code remains serene, steadfast, and immovable.

After the children of Israel broke the Ten Commandments and other higher laws, Moses was instructed to create a complex structure of rules and regulations.

Today, many try to replace the Ten Commandments with gargantuan legal documents of government regulation.

10commandmentsLaws of men come and go. People have been killed or thrown in jail defending the Ten Commandments. But this moral code persists as a foundation for all civilized societies. Why? Because its Author is absolute— the same, yesterday, today, and forever. The Ten Commandments are moral absolutes.

Those whose behavior is consistent with moral absolutes are guided by what is called “internal government.” These individuals can successfully govern themselves, but are accountable to a just God.

When internal government breaks down, external government takes over, with rules, regulation, and bureaucracy. Persons under external government are accountable to men, who may not be just.

lesmisbookIn Victor Hugo’s Les Miserables, a timeless novel about justice and mercy, hero Jean Valjean served in prison for decades because he stole one loaf of bread. He learned about mercy when a compassionate priest bought his freedom with two valuable silver candle holders. Because of that gracious gift, Valjean lived out his life serving and bringing joy to others. But Javert, his jailer, refusing to accept the price paid for Jean’s deliverance, became obsessed with re-capturing him. Failing in his objective, Javert finally ended his own miserable life. Such is the state of man at the hands of human justice.

In a civilized society, however, justice must be served, or there would be nothing to deter evil and protect the innocent. But much as we may desire to be morally perfect, we all fall short. What is to be done?

Many today reject moral absolutes because, like Javert, they do not understand the plan of mercy. A loving Father in heaven knew that his children would fail to keep all the commandments that justice required. Only His perfect Son could meet the absolute demands of justice and pay the price for His children’s deliverance.

Gethsemane2Parents need not be afraid of holding their children to high moral standards. The atonement of Christ is a safety net in the times of falling short, but it is fastened to repentance. Like Valjean, our children must forsake evil, or justice will have claims upon them.

If we as parents, like Jochebed, diligently train, nurture, and safeguard the internal government in our children, their souls will remain clean and whole when all around them are falling apart. Despite the fading ink of human doctrine, our children can remain true to eternal principles, written, not with ink, but in the fleshy tables of their hearts. (2Cor.3:3)

But remember, “It is easier to prepare and prevent than to repair and repent.” (Ezra Taft Benson)

Children prepared with strong internal government will always make honor and virtue their choice; they will triumph over evil, and rejoice.

 

Dinner Topics for Tuesday

knightandlady

  1. Give examples in the world today of human injustice, in which the Ten Commandments have been perverted and the atonement of Christ is denied.
  2. If we do our very best to live high moral standards, but fall short, what must we do to receive the mercy of Christ?

 

Copyright © 2010 by Christine A. Davidson

 

True to the Faith

By Evan Stephens

 

truth1Shall the youth of Zion falter in defending truth and right?

While the enemy assaileth, shall we shrink or shun the fight? No!

While we know the powers of darkness seek to thwart the work of God,

Shall the children of the promise cease to grasp the iron rod? No!

 

We will work out our salvation; we will cleave unto the truth;

We will watch and pray and labor with the fervent zeal of youth. Yes!

We will strive to be found worthy of the kingdom of our Lord,

With the faithful ones redeemed who have loved and kept his word. Yes!

 

ShieldresizeTrue to the faith that our parents have cherished,

True to the truth for which martyrs have perished,

To God’s command, soul, heart, and hand,

Faithful and true we will ever stand.

 

 

Christian Standards for Children and Youth

 

holyspiritI will follow Heavenly Father’s plan for me.

I will listen to the Holy Spirit.

I will choose the right. I know I can repent when I make a mistake.

I will be honest with Heavenly Father, others, and myself.

I will use the names of Heavenly Father and Jesus Christ reverently. I will not swear or use crude words.

girlmodesty_largeI will do those things on the Sabbath that will help me feel close to Heavenly Father and Jesus Christ.

I will honor my parents and do my part to strengthen my family.

I will keep my mind and body sacred and pure, and I will not partake of things that are harmful to me.

I will dress modestly to show respect for Heavenly Father and myself.

familyprayerI will only read and watch things that are pleasing to Heavenly Father.

I will only listen to music that is pleasing to Heavenly Father.

I will seek good friends and treat others kindly.

I will do my part to strengthen my family.

 

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Bible Stories, Symbolism, and Abortion Facts

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Dinner Topics for Thursday Bible Stories: Shiphrah, Ancient Activist on Infanticide Prevention And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah: And he … Continue reading

American History and Paul Revere’s Ride Poem

Dinner Topics for Independence Day

American History and Paul Revere’s Ride, the Poem

by Henry Wadsworth Longfellow

reverepaul1

Listen my children and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five;
Hardly a man is now alive
Who remembers that famous day and year.

He said to his friend, “If the British march
By land or sea from the town to-night,
Hang a lantern aloft in the belfry arch
Of the North Church tower as a signal light,–
One if by land, and two if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm
Through every Middlesex village and farm,
For the country folk to be up and to arm.”

Then he said “Good-night!” and with muffled oar
Silently rowed to the Charlestown shore,
Just as the moon rose over the bay,
Where swinging wide at her moorings lay
The Somerset, British man-of-war;
A phantom ship, with each mast and spar
Across the moon like a prison bar,
And a huge black hulk, that was magnified
By its own reflection in the tide.

Meanwhile, his friend through alley and street
Wanders and watches, with eager ears,
Till in the silence around him he hears
The muster of men at the barrack door,
The sound of arms, and the tramp of feet,
And the measured tread of the grenadiers,
Marching down to their boats on the shore.

Then he climbed the tower of the Old North Church,
By the wooden stairs, with stealthy tread,
To the belfry chamber overhead,
And startled the pigeons from their perch
On the sombre rafters, that round him made
Masses and moving shapes of shade,–
By the trembling ladder, steep and tall,
To the highest window in the wall,
Where he paused to listen and look down
A moment on the roofs of the town
And the moonlight flowing over all.

Beneath, in the churchyard, lay the dead,
In their night encampment on the hill,
Wrapped in silence so deep and still
That he could hear, like a sentinel’s tread,
The watchful night-wind, as it went
Creeping along from tent to tent,
And seeming to whisper, “All is well!”
A moment only he feels the spell
Of the place and the hour, and the secret dread
Of the lonely belfry and the dead;
For suddenly all his thoughts are bent
On a shadowy something far away,
Where the river widens to meet the bay,–
A line of black that bends and floats
On the rising tide like a bridge of boats.

Meanwhile, impatient to mount and ride,
Booted and spurred, with a heavy stride
On the opposite shore walked Paul Revere.
Now he patted his horse’s side,
Now he gazed at the landscape far and near,
Then, impetuous, stamped the earth,
And turned and tightened his saddle girth;
But mostly he watched with eager search
The belfry tower of the Old North Church,
As it rose above the graves on the hill,
Lonely and spectral and sombre and still.
And lo! as he looks, on the belfry’s height
A glimmer, and then a gleam of light!
He springs to the saddle, the bridle he turns,
But lingers and gazes, till full on his sight
A second lamp in the belfry burns.

A hurry of hoofs in a village street,
A shape in the moonlight, a bulk in the dark,
And beneath, from the pebbles, in passing, a spark
Struck out by a steed flying fearless and fleet;
That was all! And yet, through the gloom and the light,
The fate of a nation was riding that night;
And the spark struck out by that steed, in his flight,
Kindled the land into flame with its heat.
He has left the village and mounted the steep,
And beneath him, tranquil and broad and deep,
Is the Mystic, meeting the ocean tides;
And under the alders that skirt its edge,
Now soft on the sand, now loud on the ledge,
Is heard the tramp of his steed as he rides.

It was twelve by the village clock
When he crossed the bridge into Medford town.
He heard the crowing of the cock,
And the barking of the farmer’s dog,
And felt the damp of the river fog,
That rises after the sun goes down.

It was one by the village clock,
When he galloped into Lexington.
He saw the gilded weathercock
Swim in the moonlight as he passed,
And the meeting-house windows, black and bare,
Gaze at him with a spectral glare,
As if they already stood aghast
At the bloody work they would look upon.

It was two by the village clock,
When he came to the bridge in Concord town.
He heard the bleating of the flock,
And the twitter of birds among the trees,
And felt the breath of the morning breeze
Blowing over the meadow brown.
And one was safe and asleep in his bed
Who at the bridge would be first to fall,
Who that day would be lying dead,
Pierced by a British musket ball.

You know the rest. In the books you have read
How the British Regulars fired and fled,—
How the farmers gave them ball for ball,
From behind each fence and farmyard wall,
Chasing the redcoats down the lane,
Then crossing the fields to emerge again
Under the trees at the turn of the road,
And only pausing to fire and load.

So through the night rode Paul Revere;
And so through the night went his cry of alarm
To every Middlesex village and farm,—
A cry of defiance, and not of fear,
A voice in the darkness, a knock at the door,
And a word that shall echo for evermore!
For, borne on the night-wind of the Past,
Through all our history, to the last,
In the hour of darkness and peril and need,
The people will waken and listen to hear
The hurrying hoof-beats of that steed,
And the midnight message of Paul Revere.

 

longfellowPerseverance is a great element of success. If you only knock long enough and loud enough at the gate, you are sure to wake up somebody.

Henry Wadsworth Longfellow

Lives of great men all remind us, we can make our lives sublime, and, departing, leave behind us, footprints on the sands of time.
Henry Wadsworth Longfellow

It takes less time to do a thing right, than it does to explain why you did it wrong.
Henry Wadsworth Longfellow

Henry Wadsworth Longfellow (February 27, 1807 – March 24, 1882) was an American poet and educator whose works include “Paul Revere’s Ride“, The Song of Hiawatha, and Evangeline. He was also the first American to translate Dante Alighieri’s The Divine Comedy and was one of the five Fireside Poets.

Longfellow was born in Portland, Maine, then part of Massachusetts, and studied at Bowdoin College. After spending time in Europe he became a professor at Bowdoin and, later, at Harvard College. His first major poetry collections were Voices of the Night (1839) and Ballads and Other Poems (1841). Longfellow retired from teaching in 1854 to focus on his writing, living the remainder of his life in Cambridge, Massachusetts, in a former headquarters of George Washington. His first wife Mary Potter died in 1835 after a miscarriage. His second wife Frances Appleton died in 1861 after sustaining burns when her dress caught fire. After her death, Longfellow had difficulty writing poetry for a time and focused on his translation. He died in 1882.

Longfellow wrote predominantly lyric poems, known for their musicality and often presenting stories of mythology and legend. He became the most popular American poet of his day and also had success overseas. He has been criticized, however, for imitating European styles and writing specifically for the masses

Early life and education

Longfellow was born on February 27, 1807, to Stephen Longfellow and Zilpah (Wadsworth) Longfellow in Portland, Maine,[1] then a district of Massachusetts,[2] and he grew up in what is now known as the Wadsworth-Longfellow House. His father was a lawyer, and his maternal grandfather, Peleg Wadsworth, was a general in the American Revolutionary War and a Member of Congress.[3] He was named after his mother’s brother Henry Wadsworth, a Navy lieutenant who had died three years earlier at the Battle of Tripoli.[4] Young Longfellow was the second of eight children;[5] his siblings were Stephen (1805), Elizabeth (1808), Anne (1810), Alexander (1814), Mary (1816), Ellen (1818), and Samuel (1819).

Henry Wadsworth Longfellow was enrolled in a dame school at the age of three and by age six was enrolled at the private Portland Academy. In his years there, he earned a reputation as being very studious and became fluent in Latin.[6] His mother encouraged his enthusiasm for reading and learning, introducing him to Robinson Crusoe and Don Quixote.[7] He printed his first poem — a patriotic and historical four stanza poem called “The Battle of Lovell’s Pond” — in the Portland Gazette on November 17, 1820.[8] He stayed at the Portland Academy until the age of fourteen. He spent much of his summers as a child at his grandfather Peleg’s farm in the western Maine town of Hiram.

In the fall of 1822, the 15-year old Longfellow enrolled at Bowdoin College in Brunswick, Maine, alongside his brother Stephen.[6] His grandfather was a founder of the college[9] and his father was a trustee.[6] There, Longfellow met Nathaniel Hawthorne, who would later become his lifelong friend.[10] He boarded with a clergyman for a time before rooming on the third floor of what is now Maine Hall in 1823.[11] He joined the Peucinian Society, a group of students with Federalist leanings.[12] In his senior year, Longfellow wrote to his father about his aspirations:

Courtship of Frances Appleton

Longfellow began courting Frances “Fanny” Appleton, the daughter of a wealthy Boston industrialist, Nathan Appleton[48] and sister of Thomas Gold Appleton. At first, she was not interested but Longfellow was determined. In July 1839, he wrote to a friend: “[V]ictory hangs doubtful. The lady says she will not! I say she shall! It is not pride, but the madness of passion”.[49] His friend George Stillman Hillard encouraged Longfellow in the pursuit: “I delight to see you keeping up so stout a heart for the resolve to conquer is half the battle in love as well as war”.[50] During the courtship, Longfellow frequently walked from Cambridge to the Appleton home in Beacon Hill in Boston by crossing the Boston Bridge. That bridge was replaced in 1906 by a new bridge which was later renamed the Longfellow Bridge.

During his courtship, Longfellow continued writing and, in late 1839, published Hyperion, a book in prose inspired by his trips abroad[49] and his unsuccessful courtship of Fanny Appleton.[51] Amidst this, Longfellow fell into “periods of neurotic depression with moments of panic” and took a six-month leave of absence from Harvard to attend a health spa in the former Marienberg Benedictine Convent at Boppard in Germany.[51] After returning, Longfellow published a play in 1842, The Spanish Student, reflecting his memories from his time in Spain in the 1820s.[52] There was some confusion over its original manuscript. After being printed in Graham’s Magazine, its editor Rufus Wilmot Griswold saved the manuscript from the trash. Longfellow was surprised to hear that it had been saved, unusual for a printing office, and asked to borrow it so that he could revise it, forgetting to return it to Griswold. The often vindictive Griswold wrote an angry letter in response.[53]

Death of Frances

On July 9, 1861,[67] a hot day, Fanny was putting locks of her children’s hair into an envelope and attempting to seal it with hot sealing wax while Longfellow took a nap.[68] Her dress suddenly caught fire, though it is unclear exactly how;[69] it may have been burning wax or a lighted candle that fell on her dress.[70] Longfellow, awakened from his nap, rushed to help her and threw a rug over her, though it was too small. He stifled the flames with his body as best he could, but she was already badly burned.[69] Over a half a century later, Longfellow’s youngest daughter Annie explained the story differently, claiming that there had been no candle or wax but that the fire had started from a self-lighting match that had fallen on the floor.[61] In both versions of the story, however, Fanny was taken to her room to recover and a doctor was called. She was in and out of consciousness throughout the night and was administered ether. The next morning, July 10, 1861, she died shortly after 10 o’clock after requesting a cup of coffee.[71] Longfellow, in trying to save her, had burned himself badly enough for him to be unable to attend her funeral.[72] His facial injuries led him to stop shaving, thereafter wearing the beard which has become his trademark.[71]

Later life and death

Longfellow spent several years translating Dante Alighieri’s Divine Comedy. To aid him in perfecting the translation and reviewing proofs, he invited friends to weekly meetings every Wednesday starting in 1864.[76] The “Dante Club”, as it was called, regularly included William Dean Howells, James Russell Lowell, Charles Eliot Norton and other occasional guests.[77] The full three-volume translation was published in the spring of 1867, though Longfellow would continue to revise it,[78] and went through four printings in its first year.[79] By 1868, Longfellow’s annual income was over $48,000.[80] In 1874, Samuel Cutler Ward helped him sell the poem “The Hanging of the Crane” to the New York Ledger for $3,000; it was the highest price ever paid for a poem.[81]

During the 1860s, Longfellow supported abolitionism and especially hoped for reconciliation between the northern and southern states after the American Civil War. He wrote in his journal in 1878: “I have only one desire; and that is for harmony, and a frank and honest understanding between North and South”.[82] Longfellow, despite his aversion to public speaking, accepted an offer from Joshua Chamberlain to speak at his fiftieth reunion at Bowdoin College; he read the poem “Morituri Salutamus” so quietly that few could hear him.[83] The next year, 1876, he declined an offer to be nominated for the Board of Overseers at Harvard “for reasons very conclusive to my own mind”.[84]

 

 

Judeo-Christian Culture: Christian Art and Life of Jesus Christ

Dinner Topics for Wednesday

keyThe best way to prepare for life is to begin to live.

From Wikipedia, the free encyclopedia

ChristsermononmountCarl Heinrich Bloch (May 23, 1834 – February 22, 1890) was a Danish painter.

He was born in Copenhagen, Denmark and studied with Wilhelm Marstrand at the Royal Danish Academy of Art (Det Kongelige Danske Kunstakademi) there. Bloch’s parents wanted their son to enter a respectable profession – an officer in the Navy. This, however, was not what Carl wanted. His only interest was drawing and painting, and he was consumed by the idea of becoming an artist. He went to Italy to study art, passing through the Netherlands, where he became acquainted with the work of Rembrandt, which became a major influence on him.[1] Carl Bloch met his wife, Alma Trepka, in Rome, where he married her on May 31, 1868. They were happily married until her early death in 1886.

His early work featured rural scenes from everyday life. From 1859 to 1866, Bloch lived in Italy, and this period was important for the development of his historical style.

His first great success was the exhibition of his “Prometheus Unbound” in Copenhagen in 1865. After the death of Marstrand, he finished the decoration of the ceremonial hall at the University of Copenhagen. The sorrow over losing his wife weighed heavily on Bloch, and being left alone with their eight children after her death was very difficult for him.

In a New Year’s letter from 1866 to Bloch, H. C. Andersen wrote the following: “What God has arched on solid rock will not be swept away!” Another letter from Andersen declared “Through your art you add a new step to your Jacob-ladder into immortality.”

Temptation of Christ by Carl Bloch

Temptation of Christ by Carl Bloch

In a final ode, from a famous author to a famous artist, H.C. Andersen said “Write on the canvas; write your seal on immortality. Then you will become noble here on earth.”

He was then commissioned to produce 23 paintings for the Chapel at Frederiksborg Palace. These were all scenes from the life of Christ which have become very popular as illustrations. The originals, painted between 1865 and 1879, are still at Frederiksborg Palace. The altarpieces can be found at Holbaek, Odense, Ugerloese and Copenhagen in Denmark, as well as Loederup, Hoerup, and Landskrona in Sweden.

Through the assistance of Danish-born artist Soren Edsberg, the acquisition of “Christ healing at the pool of Bethesda,” [formerly owned by Indre Mission, Copenhagen, Denmark], was recently made possible for The Museum of Art, Brigham Young University, Provo, Utah, USA.[1]

Carl Bloch died of cancer on February 22, 1890. His death came as “an abrupt blow for Nordic art” according to an article by Sophus Michaelis. Michaelis stated that “Denmark has lost the artist that indisputably was the greatest among the living.” Kyhn stated in his eulogy at Carl Bloch’s funeral that “Bloch stays and lives.”

A prominent Danish art critic, Karl Madsen, stated that Carl Bloch reached higher toward the great heaven of art than all other Danish art up to that date. Madsen also said “If there is an Elysium, where the giant, rich, warm and noble artist souls meet, there Carl Bloch will sit among the noblest of them all!” (From Carl Bloch Site).

Bloch’s influence

healingsickFor over 40 years The Church of Jesus Christ of Latter-day Saints has made heavy use of Carl Bloch’s paintings, mostly from the Frederiksborg Palace collection, in its church buildings and printed media. The LDS church has produced films depicting scriptural accounts of Christ’s mortal ministry, using Bloch’s paintings as models for the colour, light and overall set design as well as the movement of the actors in many of the films’ scenes. The most notable example of this is the movie The Testaments of One Fold and One Shepherd.

You can see a scrolling set of his pictures and schedule a visit to the Museum of Fine Art, Brigham Young University, Provo, Utah.[1]

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Judeo-Christian Culture: Christian Word on Parents, Marriage, and the Nuclear Family

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Dinner Topics Month-Defining Moment Defining Moment: Today there are many who are changing the definition of the traditional family. Here Christian leaders clearly define the real family, and warn of the consequences of abandoning Biblical values and moral absolutes. The … Continue reading

Easter: Passion Flower and Christian Symbolism

Christian Symbolism

MarynresJesusEaster is the Sunday that celebrates the resurrection of Christ, and is one of the most holy days in the calendar of Christian churches. The Easter message is one of hope and victory over death, for it recalls that Christ rose from the dead on the third day after his crucifixion. Easter symbolizes the love of God and the promise that man’s soul is immortal.

In many languages, the name for Easter comes from the Hebrew word “pesah”, or passover; in fact, Easter was first associated with the Hebrew festival of the Passover, which falls in the spring. Easter was celebrated at different times by the early Christian churches until 325 A.D., when the Council of Nicaea fixed the day as the first Sunday after the first full moon after March 21. This always places Easter sometime between March 22 and April 25. It is believed that the council probably set the date of Easter to fall near the time of a full moon so that pilgrims journeying to worship a shrine might have moonlight to help them find their way. (xmission.com)

 

 

passionflowerPassion Flower and Christian Symbolism

by Luba Ambrose

Passiflora, a passion flower [Lat. flos passionis], is an amazing example of beauty of nature created through Divine Intervention. The flower was first discovered in the New World in the 17th century and was presented to the Old World by Jesuit missionary priests. Its unique anatomy, not found on any other flower, symbolically represents the events our Lord and God Jesus Christ went through in His last two days of His earthly life – Passions.

A piece of exquisite yet passing beauty, it comes from a bell-shaped bud to open and live for only one day and then succumb to its fading death in the same bell-shaped form. The tropical vine it grows on is lavished with multiple flowers and draws one’s attention immediately by the flower’s perfect shape and hidden mystery. The colors vary from deep purple (the color of Orthodox priests’ vestments during the Great Lent) to scarlet red, yet the numerical constituents remain the same: 10 petals (5 petals and 5 sepals identical in shape and color), 1 column, 72 corona filaments, 5 anthers, 3 stigmas.

Let’s decipher the numbers above according to Biblical story of Passions:

10 – Biblical account of Christ’s suffering tells us about St. Peter who distanced himself from Christ during His last hours, neither was Judas; whereas, 10 is the number of remaining Disciples of Christ at the time of crucifixion;

1 – Column of flagellation;

72 – Traditional number of thorns on a crown of thorns set upon Christ’s head;

5 – Total number of wounds inflicted to Christ at time of crucifixion;

3 – Nails.

resurrected ChristmedAdditionally, the vine’s leaves are shaped like a spear used to pierce Christ’s side. Some even find representation to Judas’ 30 pieces of silver (dark round spots on the underside of some species). Ominous may it seem to some or not, this flower graciously and quietly speaks of the most inspiring, life-changing and soul-bending story ever told to mankind.

The Orthodox faithful in Columbus area will have abundant services during the remaining days of Holy and Great Week of Christ’s Passion (up until Holy and Great Friday).

He is Risen! View Video

 

Christian Parenting, Ten Commandments, and Les Miserables

Christian Parenting, Ten Commandments, and Les Miserables

Written, Not with Ink

*Teaching about the Atonement

keyHave courage for the great sorrows of life and patience for the small ones; and when you have laboriously accomplished your daily task, go to sleep in peace.
Victor Hugo

Moses and 10 cropJochebed, mother of Moses, gently laid her infant son in a carefully crafted little ark, then watched over the short river journey of her precious cargo until he was safely in the arms of Pharaoh’s daughter.  Even then, in the king’s court, she was there, nursing him and vigilant in his care.

Despite the opposition of those who would have killed him, Moses grew to manhood, delivered his people from bondage, and left to the world the priceless moral code known as the Ten Commandments.  Moses went on to his reward, but opposition to his work continues.

In the New World, about 148 B.C., the prophet Abinadi was put to death by a king, for defending the plan of salvation and the Ten Commandments.

This revered code has been preserved, found today inscribed in stone or metal.  The Ten Commandments have been ridiculed, forbidden, removed from public display.  Yet within the calm eye of stormy hostility, this code remains serene, steadfast, and immovable.

After the children of Israel broke the Ten Commandments and other higher laws, Moses was instructed to create a complex structure of rules and regulations.

Today, many try to replace the Ten Commandments with gargantuan legal documents of government regulation.

Laws of men come and go.  People have been killed or thrown in jail defending the Ten Commandments.  But this moral code persists as a foundation for all civilized societies.  Why?  Because its Author is absolute— the same, yesterday, today, and forever.  The Ten Commandments are moral absolutes.

Those whose behavior is consistent with moral absolutes are guided by what is called “internal government.”  These individuals can successfully govern themselves, but are accountable to a just God.

When internal government breaks down, external government takes over, with rules, regulation, and bureaucracy.  Persons under external government are accountable to men, who may not be just.

In Victor Hugo’s Les Miserables, a timeless novel about justice and mercy, hero Jean Valjean served in prison for decades because he stole one loaf of bread.  He learned about mercy when a compassionate priest bought his freedom with two valuable silver candle holders. Because of that gracious gift, Valjean lived out his life serving and bringing joy to others.  But Javert, his jailer, refusing to accept the price paid for Jean’s deliverance, became obsessed with re-capturing him.  Failing in his objective, Javert finally ended his own miserable life.  Such is the state of man at the hands of human justice.

In a civilized society, however, justice must be served, or there would be nothing to deter evil and protect the innocent. But much as we may desire to be morally perfect, we all fall short.  What is to be done?

Many today reject moral absolutes because, like Javert, they do not understand the plan of mercy.  A loving Father in heaven knew that his children would fail to keep all the commandments that justice required.  Only His perfect Son could meet the absolute demands of justice and pay the price for His children’s deliverance.

Parents need not be afraid of holding their children to high moral standards.  The atonement of Christ is a safety net in the times of falling short, but it is fastened to repentance.  Like Valjean, our children must forsake evil, or justice will have claims upon them.

If we as parents, like Jochebed, diligently train, nurture, and safeguard the internal government in our children, their souls will remain clean and whole when all around them are falling apart.  Despite the fading ink of human doctrine, our children can remain true to eternal principles, written, not with ink, but in the fleshy tables of their hearts. (2Cor.3:3)

But remember, “It is easier to prepare and prevent than to repair and repent.” (Ezra Taft Benson)

Children prepared with strong internal government will always make honor and virtue their choice; they will triumph over evil, and rejoice.

Dinner Talk

1.  How does the atonement of Christ satisfy both justice and mercy? (See Alma 40-42)

2.  Give examples in the world today of human injustice, in which the Ten Commandments have been perverted and the atonement of Christ is denied.

3. How is the sacrifice of Christ an act of love?

4.  If we do our very best to live high moral standards, but fall short, what must we do to receive the mercy of Christ?

Copyright © 2010 by C.A. Davidson

 

Victor Hugo

Victor_Hugo_by_Étienne_Carjat_1876Have courage for the great sorrows of life and patience for the small ones; and when you have laboriously accomplished your daily task, go to sleep in peace.
Victor Hugo

A faith is a necessity to a man. Woe to him who believes in nothing.
Victor Hugo

All the forces in the world are not so powerful as an idea whose time has come.
Victor Hugo

From Wikipedia

Victor Marie Hugo  26 February 1802 – 22 May 1885) was a French poet, novelist, and dramatist. He is considered one of the most well-known French Romantic writers. In France, Hugo’s literary fame comes first from his poetry but also rests upon his novels and his dramatic achievements. Among many volumes of poetry, Les Contemplations and La Légende des siècles stand particularly high in critical esteem. Outside France, his best-known works are the novels Les Misérables, 1862, and Notre-Dame de Paris, 1831 (known in English as The Hunchback of Notre-Dame).

Though a committed royalist when he was young, Hugo’s views changed as the decades passed;[1] he became a passionate supporter of republicanism,[citation needed] and his work touches upon most of the political and social issues and artistic trends of his time. He was buried in the Panthéon.

Victor Hugo’s first mature work of fiction appeared in 1829, and reflected the acute social conscience that would infuse his later work. Le Dernier jour d’un condamné (The Last Day of a Condemned Man) would have a profound influence on later writers such as Albert Camus, Charles Dickens, and Fyodor Dostoevsky. Claude Gueux, a documentary short story about a real-life murderer who had been executed in France, appeared in 1834, and was later considered by Hugo himself to be a precursor to his great work on social injustice, Les Misérables.

Hugo’s first full-length novel[citation needed] would be the enormously successful Notre-Dame de Paris (The Hunchback of Notre-Dame), which was published in 1831 and quickly translated into other languages across Europe. One of the effects of the novel was to shame the City of Paris into restoring the much-neglected Cathedral of Notre Dame, which was attracting thousands of tourists who had read the popular novel. The book also inspired a renewed appreciation for pre-Renaissance buildings, which thereafter began to be actively preserved.

Hugo began planning a major novel about social misery and injustice as early as the 1830s, but it would take a full 17 years for Les Misérables to be realized and finally published in 1862. Hugo was acutely aware of the quality of the novel and publication of the work went to the highest bidder. The Belgian publishing house Lacroix and Verboeckhoven undertook a marketing campaign unusual for the time, issuing press releases about the work a full six months before the launch. It also initially published only the first part of the novel (“Fantine”), which was launched simultaneously in major cities. Installments of the book sold out within hours, and had enormous impact on French society.

The critical establishment was generally hostile to the novel; Taine found it insincere, Barbey d’Aurevilly complained of its vulgarity, Gustave Flaubert found within it “neither truth nor greatness”, the Goncourts lambasted its artificiality, and Baudelaire – despite giving favorable reviews in newspapers – castigated it in private as “tasteless and inept”. Les Misérables proved popular enough with the masses that the issues it highlighted were soon on the agenda of the National Assembly of France. Today the novel remains his most enduringly popular work. It is popular worldwide, and has been adapted for cinema, television and stage shows.

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Boy Scouts: BSA and Baden Powell

Boy Scouts: BSA and Robert Baden-Powell

(At least in America.)

key (The Scout pledge is to stay morally straight.) It is such a great program for boys. If your sons can be involved in church based troops where traditional values are honored, it is well worth it. ~C.D.

From Wikipedia

Baden-PowellRobert Stephenson Smyth Baden-Powell, 1st Baron Baden-Powell 22 February 1857 – 8 January 1941), also known as B-P or Lord Baden-Powell, was a lieutenant-general in the British Army, writer, founder and Chief Scout of the Scout Movement.

After having been educated at Charterhouse School, Baden-Powell served in the British Army from 1876 until 1910 in India and Africa. In 1899, during the Second Boer War in South Africa, Baden-Powell successfully defended the town in the Siege of Mafeking. Several of his military books, written for military reconnaissance and scout training in his African years, were also read by boys. Based on those earlier books, he wrote Scouting for Boys, published in 1908 by Sir Arthur Pearson, for youth readership. In 1907, he held the first Brownsea Island Scout camp, which is now seen as the beginning of Scouting.

After his marriage to Olave St Clair Soames, Baden-Powell, his sister Agnes Baden-Powell and notably his wife actively gave guidance to the Scouting Movement and the Girl Guides Movement. Baden-Powell lived his last years in Nyeri, Kenya, where he died and was buried in 1941.

Early life

Baden-Powell was born as Robert Stephenson Smyth Powell, or more familiarly as Stephe Powell, at 6 Stanhope Street (now 11 Stanhope Terrace), Paddington in London, on 22 February 1857.[7] He was named after his godfather, Robert Stephenson, the railway and civil engineer;[8] his third name was his mother’s maiden name. His father Reverend Baden Powell, a Savilian Professor of Geometry at Oxford University, already had four teenage children from the second of his two previous marriages. On 10 March 1846 at St Luke’s Church, Chelsea, Reverend Powell married Henrietta Grace Smyth (3 September 1824 – 13 October 1914), eldest daughter of Admiral William Henry Smyth and 28 years his junior. Quickly they had Warington (early 1847), George (late 1847), Augustus (1849) and Francis (1850). After three further children who died when very young, they had Stephe, Agnes (1858) and Baden (1860). The three youngest children and the often ill Augustus were close friends. Reverend Powell died when Stephe was three, and as tribute to his father and to set her own children apart from their half-siblings and cousins, the mother changed the family name to Baden-Powell. Subsequently, Stephe was raised by his mother, a strong woman who was determined that her children would succeed. Baden-Powell would say of her in 1933 “The whole secret of my getting on, lay with my mother.”[7][9][10]

After attending Rose Hill School, Tunbridge Wells, during which his favourite brother Augustus died, Stephe Baden-Powell was awarded a scholarship to Charterhouse, a prestigious public school. His first introduction to Scouting skills was through stalking and cooking game while avoiding teachers in the nearby woods, which were strictly out-of-bounds. He also played the piano and violin, was an ambidextrous artist, and enjoyed acting. Holidays were spent on yachting or canoeing expeditions with his brothers.[7]

On the outbreak of World War I in 1914, Baden-Powell put himself at the disposal of the War Office. No command was given him, for, as Lord Kitchener said: “he could lay his hand on several competent divisional generals but could find no one who could carry on the invaluable work of the Boy Scouts.”[24] It was widely rumoured that Baden-Powell was engaged in spying, and intelligence officers took great care to spread the myth.[25]

boyscoutsScouting movement

On his return from Africa in 1903, Baden-Powell found that his military training manual, Aids to Scouting, had become a best-seller, and was being used by teachers and youth organisations.[26] Following his involvement in the Boys’ Brigade as Brigade Secretary and Officer in charge of its scouting section, with encouragement from his friend, William Alexander Smith, Baden-Powell decided to re-write Aids to Scouting to suit a youth readership. In August 1907 he held a camp on Brownsea Island to test out his ideas. About twenty boys attended: eight from local Boys’ Brigade companies, and about twelve public school boys, mostly sons of his friends.

Baden-Powell was also influenced by Ernest Thompson Seton, who founded the Woodcraft Indians. Seton gave Baden-Powell a copy of his book The Birch Bark Roll of the Woodcraft Indians and they met in 1906.[27][28] The first book on the Scout Movement, Baden-Powell’s Scouting for Boys was published in six instalments in 1908, and has sold approximately 150 million copies as the fourth best-selling book of the 20th century.[29]

Boys and girls spontaneously formed Scout troops and the Scouting Movement had inadvertently started, first as a national, and soon an international phenomenon. The Scouting Movement was to grow up in friendly parallel relations with the Boys’ Brigade. A rally for all Scouts was held at Crystal Palace in London in 1909, at which Baden-Powell discovered the first Girl Scouts. The Girl Guide Movement was subsequently formalised in 1910 under the auspices of Baden-Powell’s sister, Agnes Baden-Powell. Baden-Powell’s friend Juliette Gordon Low was encouraged by him to bring the Movement to the United States, where she founded the Girl Scouts of the USA.

In 1920, the 1st World Scout Jamboree took place in Olympia, and Baden-Powell was acclaimed Chief Scout of the World. Baden-Powell was created a Baronet in 1921 and Baron Baden-Powell, of Gilwell, in the County of Essex, on 17 September 1929, Gilwell Park being the International Scout Leader training centre.[30] After receiving this honour, Baden-Powell mostly styled himself “Baden-Powell of Gilwell”.

Personal life

In January 1912, Baden-Powell was en route to New York on a Scouting World Tour, on the ocean liner Arcadian, when he met Olave St Clair Soames.[36][37] She was 23, while he was 55; they shared the same birthday, 22 February. They became engaged in September of the same year, causing a media sensation due to Baden-Powell’s fame. To avoid press intrusion, they married in secret on 31 October 1912, at St Peter’s Church in Parkstone.[38] The Scouts of England each donated a penny to buy Baden-Powell a wedding gift, a car (note that this is not the Rolls-Royce they were presented with in 1929). There is a monument to their marriage inside St Mary’s Church, Brownsea Island.

Baden-Powell and Olave lived in Pax Hill near Bentley, Hampshire from about 1919 until 1939.[39] The Bentley house was a gift of her father.[40] Directly after he had married, Baden-Powell began to suffer persistent headaches, which were considered by his doctor to be of psychosomatic origin and treated with dream analysis.[7] The headaches disappeared upon his moving into a makeshift bedroom set up on his balcony.

The Baden-Powells had three children, one son (Peter) and two daughters. Peter succeeded in 1941 to the Baden-Powell barony.[30]

  • Arthur Robert Peter (Peter), later 2nd Baron Baden-Powell (1913–1962). He married Carine Crause-Boardman in 1936, and had three children: Robert Crause, later 3rd Baron Baden-Powell; David Michael (Michael), current heir to the titles, and Wendy.
  • Heather Grace (1915–1986), who married John King and had two children: Michael, who died in the sinking of SS Heraklion, and Timothy;
  • Betty (1917–2004), who married Gervas Charles Robert Clay in 1936 and had a daughter: Gillian, and three sons: Robin, Nigel and Crispin.

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George Washington Facts, Character Education

Dinner Topics for Monday

Glenn Beck: Being George Washington, Part 2

George WashingtonkeyWithout the high regard that the French had for Washington, would they ever have agreed to fund the effort? And, if they hadn’t, what might have become of the revolution? It’s hard to say, but it goes to show you just how much character matters. In the end, it might not have been Washington’s leadership, intelligence, or military skills that actually won the war—it might have been his honor. It’s something so simple, yet so many people today dismiss it was outmoded or unnecessary. ~Glenn Beck, Being George Washington, p.79

Character Education was important to George Washington; he worked hard on it himself.

Try this award-winning Epic Stories for Character Education in “Byte-size” Dinner Topics. Keep our precious Judeo-Christian traditions alive! It’s as easy as eating dinner.

Learn more here

 

Character Matters

Without the high regard that the French had for Washington, would they ever have agreed to fund the effort? And, if they hadn’t, what might have become of the revolution? It’s hard to say, but it goes to show you just how much character matters. In the end, it might not have been Washington’s leadership, intelligence, or military skills that actually won the war—it might have been his honor. It’s something so simple, yet so many people today dismiss it was outmoded or unnecessary. ~Glenn Beck, Being George Washington, p.79

Everything that we do in life—every battle that we fight and every mountain that we climb, no matter how many times that we may fall—may be for no other purpose than to prepare us for that moment when we are called upon to make a difference in this world.

In fact, every decision that we make, even those that seem small and perhaps irrelevant—perhaps especially those that seem small and irrelevant—may be moving us toward that moment when we can change a life for the better.

We may only get one chance to make a difference. But there is no doubt that such a moment in each of our lives is going to come.

The only question that really matters is, Will we be ready for it? ~Glenn Beck, Being George Washington, p.177

Compromise … But Not Your Principles

My point is that you should never surrender your core principles. Never—ever—never. But don’t try to get 100 percent of what you want from an ally, while giving up zero percent.

And don’t expect to get everything you want this instant; this is going to be a long fight. It won’t be decided in the next election. It may not be decided ever. The key is to continually push the needle in your direction and lay the foundation for the next group of people to push it a bit further. ~Glenn Beck, Being George Washington, p.212

Judeo-Christian Religion and the Founders

When the Continental Congress learned of the British surrender to Washington at Yorktown, representatives walked together to a Philadelphia church and prayed. Nearly a thousand other people joined America’s leaders in worship around the city. In fact, Congress recommended that the entire nation might want to observe a day of “public thanksgiving and prayer” to celebrate the victory.

How times have changed. Can you imagine if Congress declared a national day of prayer after a military victory these days? The ACLU would file a lawsuit before you could say “God bless you.” On the tenth anniversary of 9/11, New York’s Mayor Bloomberg even banned all clergy from the Ground Zero ceremonies. ~Glenn Beck, Being George Washington, p.152

In this situation of this Assembly, groping as it were in the dark to find political truth, and scarce able to distinguish it when presented to us, how has it happened, Sir, that we have not hitherto once thought of humbly applying to the Father of lights to illuminate our understandings?

I therefore beg leave to move, that henceforth prayers imploring the assistance of Heaven, and its blessings on our deliberations, be held in this Assembly every morning before we proceed to business, and that one or more of the Clergy of the City be requested to officiate in that service. ~Benjamin Franklin to Constitutional Convention (The motion did not pass, because the group did not have funds to pay the clergy.)

Leadership

The Rules of Civility let Washington display poise in the small moments and thus gravitas in the big ones. He applied these prescriptions to everyday life and they became second nature. The lesson for us is that leadership and vision don’t exist in a vacuum—or spring to life all at once. They must be practiced, and they can grow within you until they become a part of you. ~Glenn Beck, Being George Washington, p.243

Morality

Of all the dispositions and habits which lead to political prosperity, relation and morality are indispensable supports … And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle. ~George Washington, farewell address

Slavery

No section on the Constitution is complete without revisiting the topic of slavery. It’s become accepted fact that the Founders believed that blacks were worth only “three-fifths” of a human. That, however, is simply wrong.

The “three-fifths” clause was really about the census and, consequently, state representation in Congress. Slave populations in the southern states were huge at that time. If slaves were counted on a one-for-one basis then southern states would have far larger populations, and therefore, far more federal representation than the northern ones. As a result, slavery would have been nearly impossible to abolish.

Some revisionists would have you believe that those slaves were not going to be counted at all and that the three-fifths clause actually gave the southern states more power than they otherwise would have. (This allegation is, I think, supposed to “prove” just how racist and hateful our Founders really were.) But think about that logically: would the South really have been that willing to give up so much federal representation right off the bat? Of course not—they would have fought to have slaves counted as full people along with everyone else. The three-fifths compromise was just that, a compromise. It appeased the South, got the Constitution ratified, and paved the way for slavery to eventually end. ~Glenn Beck, Being George Washington, p.210

Dinner Talk

1. Why is it important, even vital, that a leader be accountable to a Being (Judeo-Christian) higher than himself?

2. Select a politician in today’s society who has made corrupt choices. Compare him or her to the standard of George Washington’s character, and discuss how the choices of the corrupt politician are affecting our nation.

3. Why is the study of history important?

Character Education was important to George Washington; he worked hard on it himself.


 

George Washington Character, Book Review

Dinner Topics for Monday

Character Education was important to George Washington; he worked hard on it himself.

keyBeing George Washington by Glenn Beck is an insightful treatment of the life and service of this magnificent Founding Father. But also Beck gives a “character education” approach. He suggests how we can all use George Washington as a standard for our own good character development, and to prepare ourselves to make a difference. Truly inspirational. Following are highlights, but if you read the entire book with your family, you will treat them to an empowering character education experience.~C. A. Davidson

georgew_beingPart 1

Cultivating Character

No People can be bound to acknowledge and adore the Invisible Hand, which conducts the Affairs of men more than the People of the United States. ~George Washington, first inaugural address

The Great Author, Revealed

Revisionist historians have tried to diminish Washington’s faith in God, but it is clearly evident in his writings. Washington learned very much from his father, who (as the legend goes) once taught young George a lesson using cabbage seeds. He arranged them in such a way that they spelled “George.” When they began to grow, he showed them to his son and explained to him that they just grew that way by happenstance. When George correctly rejected that premise, suspecting it was his Dad who arranged them, he told George to look around at how perfectly everything else was placed. The trees. The grass. The water. The hills. The sky.

Was it mere coincidence, or was it part of a grand plan?

Washington immediately knew the answer. ~Glenn Beck, Being George Washington, p.41

The Great Protector

A thousand enemy soldiers were captured, killed, or wounded in battle. But the toll on the rebels’ side was not nearly as dramatic. Washington lost two soldiers, and five others were injured. That’s it. It’s no wonder he believed so fervently in the Invisible Hand.

The list goes on and on, and while many say all of it was simply coincidence or luck, Washington himself did not believe that, writing to his brother: “I now exist and appear in the land of the living by the miraculous care of Providence, that protected me beyond all human expectation; I had 4 Bullets through my Coat and two horses shot under me, and yet escaped unhurt.” ~Glenn Beck, Being George Washington, p.42

Washington believed, for very good reason, that God—the Invisible Hand, as he often called Him—oversaw their mission, and that uncovering Arnold’s plot was nothing less than providential. In a message to “the treason has been timely discovered to prevent the fatal misfortune. The providential train of circumstances which led to it affords the most convincing proof that the liberties of America are the object of divine protection.” ~Glenn Beck, Being George Washington, p.108

In sheer desperation, Cornwallis attempted to lead an evacuation across the York River in whatever small boats he could muster. Apparently, God did not intend to let them go so easily, as a violent storm appeared out of nowhere. In a rush of ferocious wind and rain, the small British boats were swept downstream.

About the same time as the white flag was being raised in Yorktown, the proud British fleet finally sailed out of the New York harbor, the repairs to their ships from damage inflicted in the Chesapeake having taken almost two weeks longer than expected.

The fleet arrived at Yorktown a week too late. ~Glenn Beck, Being George Washington, p.140

The power and goodness of the Almighty were strongly manifested in the events of our late glorius revolution; and his kind interposition in our behalf has been no less visible in the establishment of our present equal government. In war he directed the sword; and in peace he has ruled in our councils. My agency in both has been guided by the best intentions, and a sense of the duty which I owe my country. ~George Washington to the Hebrew congregations

Character Education

I know that getting a formal education in political science or economics is wonderful, but I can also confidently tell you that a formal education can also mean polically motivated teachers and a lot of closed-minded thinking. After all, how many professors do you know that will teach kids Friedrich Hayek, Milton Friedman, or Thomas Sowell: nom many. Sometimes educating yourself is not only a necessity but a blessing. It allows you to explore ideas in a way professors like to inhibit with their preconceived ideological notions. As the columnist Heather MacDonald recently pointed out, in the past academic year at Bowdoin College, “a student interested in American history courses could have taken ‘Black Women in Atlantic New Orleans,’ ‘Women in American History, 1600-1900,’ or ‘Lawn Boy Meets Valley Girl: Gender and the Suburbs,’ but if he wanted a course in American political history, the colonial and revolutionary periods, or the Civil War, he would have been out of luck.”

America allowed the Founders to test ideas that were considered radical elsewhere. They were allowed to think freely without worry of repercussion. Though highly educated in classical texts, most of the Founders were not weighed down by conventional thinking or pseudoscience and gender studies. That was a blessing.

Washington remained self-conscious about his lace of a formal education his entire life. Ironically, it was this fact that drove his intellectual curiosity and ensured that he would always be overly prepared for any debate. ~Glenn Beck, Being George Washington, p.203

Rules of Civility

Some of the Rules of Civility that Washington copied as a young boy.

  • “Associate yourself with men of good quality if you esteem your own reputation; for ‘tis better to be alone than in bad company.”
  • “Let your conversation be without malice or envy. And in all causes of passion admit reason to govern.”
  • “When you speak of God and his attributes, let it be seriously and with reverence.”
  • “Labor to keep alive in your breast that little spark of celestial fire called conscience.”

~Glenn Beck, Being George Washington, p.245

 

Next, part 2